An unknown artist painted this mural in Harlem, New York City, on the facade of Dining Heritage. It depicts the abolitionists Frederick Douglass and Harriet Tubman, as well as Martin Luther King Jr., Rosa Parks, Jesse Jackson and Malcolm X. It was destroyed in 2015.
In 2014, Rochester's Shawn Dunwoody created a mural on the Interstate 490 bridge over West Main Street. It depicts the abolitionist Frederick Douglass, as well as Susan B. Anthony, Nathaniel Rochester and Austin Steward - all famous Rochester figures
As part of a Rochester WALL\THERAPY mural project in 2013, muralist Lunar New Year used Trayvon Martin, a young Frederick Douglass, and a local resident called Christopher to depict three possible paths of African American manhood in his mural I Am/Yo Soy. The young boy on the edge of the mural pleads to the North Star in the sky in a position that echoes Josiah Wedgwood’s famous 18th-century "Am I Not a Man and a Brother" medallion. An older version of Douglass then sits on the right side on the mural, as the only figure beyond the real and painted chain link fences.Lunar New Year, who is an Ecuadorian American Newark-based artist, explained that the mural is about “the history of institutionalized injustice in the USA… Injustice forged Frederick Douglass’s character, robbed Trayvon Martin of his life and [it] is up to us, to dictate what future awaits for young 7 year old Christopher from Rochester.”
I Dare To Dream is a Chicago mural painted in 1995 by artist Paul Thomas Minnihan. Drawing heavily upon local history, the mural includes locals such as the Chicago Bulls player Michael Jordan, astronaut and first African American woman to travel into space, Mae C. Jemison, and Harold Washington, the first African American mayor of Chicago. Alongside the Chicago figures are the faces of Mary McLeod Bethune, Frederick Douglass and Martin Luther King Jr. The west side mural was situated opposite the Douglass Branch of the Chicago Public Library, but no longer exists.
This mural was painted by an anonymous artist around 2007 and no longer exists, but is an important example of both the ephemeral and guerrilla nature of murals: some last for short periods of time on buildings and streets in communities. This particular mural was created in West Harlem and focused on the abolitionist Frederick Douglass. Borrowing his famous phrase from 1857, “If there is no struggle, there is no progress,” the muralist also adds a drumming figure to the centre of the mural.
In spring 1936, as part of the “healing process of the nation” during the aftermath of the Great Depression, President Franklin D. Roosevelt approved the Texas Centennial Exposition in Dallas. Although African Americans took part in the exhibition, their designated section of the fair was in the Hall of Negro Life; a separate building isolated from the main path by a row of cedar trees and shrubs. One of the murals on show was Aaron Douglas’s Into Bondage. Douglas’ murals gave African Americans a new identity at the Exposition by drawing on a usable antislavery past to develop an alternative narrative of black history: no longer passive enslaved supplicants, African Americans are empowered liberators. Douglas layered the mural with a guide for potential resistance.
This mural was painted on 3260 23rd St, between Mission and Capp Streets, in San Francisco by Susan Caruso Green, and was a community collaboration between muralists and local residents. It brings together faces from global history who have fought for civil rights, including the antislavery leader Harriet Tubman, Nelson Mandela, Gandhi, Mumia Abu-Jamal, Malcolm X, and Martin Luther King Jr.
This mural in New Bedford titled Labor History Mural and painted by Irish muralist, Dan Devenny, is a short distance away from where Frederick Douglass first lived in freedom. It is on a wall near the Bristol County Probate Court.On September 18, 1838, Douglass settled here in New Bedford after escaping from slavery in Maryland, with the help of his soon-to-be wife, Anna Murray. It was in New Bedford where Douglass experienced, for the first time, what it was like to live as a free man. His abolitionist identity started to take shape. He read his first copy of The Liberator, became a licensed preacher, gave a speech in 1839 that denounced the proposal that free slaves be forced to emigrate back to Africa, and was hired as an agent by the Massachusetts Anti-Slavery Society (MASS). In 1841, after attending a regional convention for the followers of William Lloyd Garrison, Douglass felt compelled to speak about his time in bondage. Inspiring the Garrisonian audience, he was shortly recruited as a lecturer for MASS. “Many students in New Bedford never learn of the importance of Frederick Douglass and his relation to the civil rights movement and this city,” said Massachusetts Senator Mark Montigny. “This mural will be a constant reminder of his prominent leadership and what he means to New Bedford.”
In 1990, muralist Maurice Myron Jenkins created an alternative version of Leonardo da Vinci’s 1494 fresco The Last Supper. The 30 by 19 foot mural depicts the last supper with a black Christ and 12 historical black figures as the prophets. Jenkins chose the Union Temple Baptist Church in Anacostia, Washington D.C. as his canvas because of its role in black history all the way back to its affiliation with Anacostia-resident Frederick Douglass in the 19th century.The mural includes the antislavery figures of Sojourner Truth and Frederick Douglass, as well as Marcus Garvey, Martin Luther King Jr., Rosa Parks, Elijah Muhammad, Malcolm X, Mary McLeod Bethune, Nelson Mandela, Booker T. Washington and W.E.B. Du Bois.
John Lewis and Delia King’s Leidy School Mural is in West Phildelphia. Painted in 2004, the mural fuses history with contemporary scenes of children playing. The young African American children to the right-hand side of the mural are positioned inwards, absorbing the history of their city. The antislavery leader, Frederick Douglass, looks out to the viewer.
In 1972, artist LeRoy Foster created this mural for the Douglass Branch of the Detroit Public Library. The mural depicts a meeting between Frederick Douglass and John Brown that took place on March 12, 1859, seven months before Brown’s raid on Harper’s Ferry. The mural contains three likenesses of Douglass in various stages of his life – the most prominent being the shirtless figure in the centre of the mural. The second largest figure of Douglass portrays him with the leonine, statesmen persona that he embodied later in his life. Finally, the smallest Douglass likeness is the seated figure speaking with John Brown. This small scene marks a pivotal moment in Douglass' life. In 1859 he had to make the decision between fighting with Brown (embodying the chain-breaking version of himself in the mural), or surviving to become a political leader. Choosing not to take up arms at Harper's Ferry, an attack that led to the execution of Brown for treason, Douglass chose the elder statesman person - and lived to 1895.
This large mural by Joshua Sarantitis, Lincoln Legacy, can be read from left to right, moving from Africa to America. The shape of Africa adorns the backdrop until the wooden boards of the slave ship transform into the American flag. Around the young child’s neck are three medallions: Abraham Lincoln’s face, Josiah Wedgwood’s abolitionist icon “Am I Not a Man and a Brother,” and Frederick Douglass' face. Made up of over 1 million glass mosaic tiles, it is the largest Venetian glass tile mural in Philadelphia at over 10,000 square feet. Located a block away from the Liberty Bell and Independence Mall, it is one of the few murals to be created in Philadelphia’s wealthier districts.
In 1998, Ernie Pitt, the editor of the Winston-Salem Chronicle, requested a mural that depicted the black press in the United States. Responding to his request, muralist Marianna DiNapoli-Mylet, created Looking Back, A History of the Black Press on the Winston-Salem Chronicle building, In the mural, she shows the history of the black press from 1700 through to the 1960s. The mural features Frederick Douglass most prominently in the centre, with other individuals including W.E.B. Du Bois on the periphery.
This mural of Martin Luther King Jr., Malcolm X and the abolitionist Frederick Douglass appeared in south-central LA in 1999 and had been destoyed by 2010.
In 1999, artist Christopher Wynter created a mosaic installation at the Cathedral Parkway subway station in Harlem. He explained that the 3-part mosaic series titled Migrations “present the ideas of uprooting, migration, and progress in symbolic form." The installation features Frederick Douglass and was placed in the subway station that runs underneath Frederick Douglass Boulevard.
In 1990, this mural titled Nation of Islam at Charles Place in Brooklyn was created. The mural unites many radical figures of black history, including the antislavery leader Frederick Douglass, W.E.B. Du Bois, Elijah Muhammad, H. Rap Brown, Malcolm X, Marcus Garvey, Eldridge Cleaver and Bobby Seale. It has now been destroyed.
In July 1979, the city of Harrisburg saw a slice of its history on a wall at 610 Maclay Street. Painted under the direction of Toni Truesdale, the main theme of the mural was the history of the Underground Railroad in Harrisburg, along with a famous visit from Frederick Douglass and William Lloyd Garrison. In 1847, after both Garrison and Douglass returned from speaking tours in England, the two abolitionists decided to travel to Ohio to speak. Meeting in Philadelphia and speaking at other Pennsylvanian cities along the way, Douglass and Garrison reached Harrisburg on August 7, 1847. Garrison felt the city was “very much under the influence of Slavery. I do not anticipate a quiet meeting.” Garrison successfully finished his speech at the Dauphin County Court House to a full audience. But as Douglass reached the stage, audience members threw eggs. Douglass proceeded with his speech until he was interrupted by firecrackers. Someone also threw a stone at him. He observed that “the atrocious character of the proceedings is sufficiently palpable, and Harrisburg one day will be ashamed of it.”
A teacher at North Lawndale College Preparatory Charter High School, Katie Bordner, created this mural with her students in 2012. It depicts the abolitionist Frederick Douglass, a mother and child and an African backdrop.
In 1996, the Rafael Elementary School in San Francisco changed its name to Rosa Parks Elementary School, and the San Francisco School Board president commissioned a mural to mark the new name. The mural was a community effort by students from the Art Institute, the Academy of Art and San Francisco State University. It aimed to make children aware of Rosa Parks. Once the mural was finished, Parks herself came to unveil it. Also included on the wall are the antislavery figures Harriet Tubman and Frederick Douglass, as well as Thurgood Marshal and W.E.B. Du Bois.
Woodrow Nash created a mural for the Odom Branch Library in the 1970s, depicting the antislavery leader Frederick Douglass alongside Martin Luther King Jr. and Malcolm X. In 1999, the library was remodelled and expanded to around 12,000 square feet. With the expansion came two new murals about black history. The original mural was edited – this time to incorporate the antslavery leader Sojourner Truth. By adding Truth to the mural, Nash was trying to reflect the contribution of women to the liberation struggle.