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2007 Bristol Abolition 200 Thumb.jpg

Abolition 200

Bristol was major trading port for the transatlantic slave trade in the 18th century. The city of Bristol marked the bicentenary of the Abolition Act with more than 100 events across the city - exhibitions, plays, debates, talks, concerts - under the umbrella organisation Abolition 200. In January 2007, city leaders signed a declaration of regret for the city's role in the trade. Over the weekend of 24-25 March, bells rang out across the city and a Service of Remembrance and Reconciliation was held at Bristol Cathedral, organised by a partnership of the Cathedral and the Council of Black Churches. 2007 was themed as the Year of Black Achievement, aiming to bring better provision of black heritage resources to schools in Bristol, with a particular focus on black attainment. Over 30 creative community projects were funded by Abolition 200 - including art installations, educational projects and community theatre - to reflect the themes of education, commemoration and legacy.

Featured here are some of the events from Abolition 200.

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Bristol Black Archives Partnership

The Bristol Black Archives Partnership (BBAP) was set up to collect, protect and make available the heritage of Bristol's local black history. The partnership involved communities, heritage organisations and academic organisations coming together to collect and make accessible the archives - films, photographs, documents and objects - that reflected the experience and contribution of black people in Bristol. BBAP aimed to provide learning resources for a better understanding of Bristol's multicultural history: the 'Me, We, Making History' calendars celebrated local black achievers; 'My Legacy Journal' was made available for African-Caribbean people to record their own family identity, history and stories. A Black Bristolians Teaching Pack was produced, alongside a travelling exhibition based on the project's research entitled 'The Black Presence in Bristol - 16th Century to the Present Day'.

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The Georgian House

The Georgian House was built in around 1790 for a plantation owner and sugar merchant named John Pinney (1740-1818), who settled in Bristol when he left Nevis. Two black servants, one bought as a child, the other born on Pinney’s Nevis plantation, also lived and worked in the house: Pero Jones (c.1753-1793) and Fanny Coker (1767-1820). Fanny had been given her freedom at the age of 11, Pero remained enslaved.

The House was presented to the city in 1937 and Bristol City Council has operated the site as a period-house museum since 1939. Rooms are open to visitors across four floors, and it is divided into life above and below stairs. Life above stairs features rooms such as the Dining Room and Drawing Room across the upper three floors, while life below stairs has the kitchen and housekeeper’s rooms in the basement. Information cards provide details about the objects within the rooms including furniture and paintings, and some information on the people who lived there. It is located in central Bristol near the University and Cathedral.

On the second floor there is a small 2D exhibition, in a room next to the bedroom, giving information on the family, the Nevis plantations, and the black servants. Panels have been present in the room since the 1990s, but they were updated and re-installed in April 2018. A large board features the names of the known enslaved people on the Pinney plantations over 200 odd years, and a graphics panel covers nine topics including Bristol and Slavery, John Pinney, Pero Jones, Fanny Coker, Hard Labour and Resistance. They connect the site, and city, to Transatlantic Slavery, through the stories of individual people.

In addition to this display there are implicit and explicit references to slavery throughout the house. Slavery is included on the introductory board and first information card on John Pinney. There are also objects, particularly downstairs, including a sugar cone in the larder and a newspaper discussing the slave trade on the kitchen table. Further audio and information is planned to be added at the house, which will tell more about the slavery connections of the family and house.