In the Philippines, where three major insurgent groups have fought the Philippine military since the 1960s, there are an estimated 2000 child soldiers. The Communist-oriented New People’s Army, established in 1968, began an intense recruitment of children in the 1990s. By 2000, some 25 percent of new recruits were children, and more than ten percent of its regular combatants are now under 18. Parents volunteer children to serve as combatants and camp guards. The Moro Islamic Liberation Front allows the training of children as young as 12. Parents volunteer their children, seeing it as an observation of Islamic teaching, and Muslim youth organizations recruit students from schools and colleges. The Abu Sayyaf (“Bearer of the Sword”), a Muslim separatist group which appeared in the late 1980s, uses Islamic religion to draw minors into the movement, for use as combatants, human shields, and hostages.Giselle became a child soldier in the Philippines at the age of 15.

Manju was abducted and forced to work for a year as a child soldier in Sri Lanka at the age of 17, one of hundreds of thousands of children who participate in armies and armed groups in more than 30 countries around the world. The problem is most critical in Africa, where up to 100,000 children are estimated to be involved in armed conflict. Child soldiers also exist in Afghanistan, Burma, India, Indonesia, Iran, Iraq, Israel and the Occupied Palestinian Territories, though international law sets 18 as the minimum age for all participation in hostilities. In Sri Lanka, children as young as nine were abducted and used in combat by the Liberation Tigers of Tamil Eelam (LTTE) during its conflict with the Sri Lankan government, between 1983 and 2002. Children—most aged 14 or 15 and over 40 percent girls—were used for massed frontal attacks in major battles, and some between the ages of 12 and 14 were used to massacre women and children in rural villages. Others were used as human mine detectors, assassins and suicide bombers. A ceasefire was implemented in February 2002, this did not halt the LTTE’s use of child soldiers. Children were then more likely to be forcibly recruited: people saw no reason to give their children to the LTTE if they did not perceive themselves to be at risk from the government, and so the LTTE resorted to abduction. In 1994, one in 19 child recruits was abducted. By 2004, only one in 19 was a volunteer.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Ngor was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Ngor was captured after Northern Sudanese soldiers invaded his village. He was given to a man called Mohammed and subjected to physical abuse.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Santino was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999.

Susan was enslaved at the age of 16 as a child soldier in Uganda, where boys and girls as young as eight years old have been kidnapped by the Lord's Resistance Army (LRA) and forced to become child soldiers. UNICEF (United Nations Children’s Fund) estimates that as many as 10,000 children were taken in this way.

 Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Yei was captured and sold as a slave to Abdullah who tried to force him to convert to Islam. When he refused, Yei was sent to a cattle camp.

Charlotte’s story explains how at the age of 14 years she was abducted from a boarding school and held captive for 8 years by the Lord's Resistance Army (LRA). Her mother Angelina Atyam never stopped speaking out and working for her release and that of thousands abducted children in Uganda – despite threats by the LRA. According to the United States Department of State Trafficking in Persons report 2017, some Ugandans abducted by the LRA prior to 2006 remain unaccounted for, and may remain captive with LRA elements in the DRC, Central African Republic, and the disputed area of Kafia Kingi, which is claimed by both Sudan and South Sudan.

In war-torn Uganda, the abduction of boys to become child soldiers has been widely reported on. However, the fate of thousands of Ugandan girls, who were abducted and sexually exploited, forced to become sex slaves for rebels and soldiers during Uganda’s civil war, has received less attention.

Concy was one of these Ugandan girls who were abducted and forced to serve the Lord’s Resistance Army (LRA) through sexual slavery, fighting, and forced labour. Her story emphasizes how the stigma around those who manage to escape back to their families and communities makes it difficult to reintegrate, and can lead back into a situation of slavery.

According to the United States Department of State Trafficking in Persons report 2017, some Ugandans abducted by the LRA prior to 2006 remain unaccounted for, and may remain captive with LRA elements in the DRC, Central African Republic, and the disputed area of Kafia Kingi, which is claimed by both Sudan and South Sudan.

ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Fawziya was abducted in August 2014 and was held in her captor's home with his family. She was 18 years old during her enslavement and when she told her story in late 2014.

ISIS has singled out the Yezidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Randa was abducted in August 2014 from her village south of Mount Sinjar with her parents and siblings and scores of other relatives. She was sold or given as a “gift” to a man twice her age who then raped her. Her father was killed along with other male relatives. Her mother, who was heavily pregnant when she was abducted, gave birth in ISIS captivity and was still being held with scores of other women and children from the family when Randa told her story. Some were being held in Syria, others in Iraq. Randa and two of her aunts and two uncles managed to escape at different times. She was 16 years old during her enslavement and when she told her story in late 2014.

The Yazidis are a Kurdish-speaking people who live principally in northern Iraq – where there are around 500,000-600,000. There are another 200,000 settled in other parts of the world. The Yazidis have faced extreme persecution and marginalization in their home communities within Iraq due to their religion and beliefs. Starting in August 2014, ISIS has continuously targeted Yazidis in Iraq and Syria in its campaign to “purify” the region: kidnapping, raping, and forcing girls and women into sexual slavery, and murdering men in mass killings. In 2015, news reports revealed the discovery of a mass grave believed to have remains from more than 70 Yazidi women from Kocho village, where “Rozina” is from.

There are an estimated 575,000 people living in modern slavery in Myanmar (Burma). It is a country for men, women, and children subjected to forced labor and for women and children subjected to sex trafficking, both in Myanmar and abroad. It is also increasingly a destination and transit country for foreign victims, including women and girls from India. Some Burmese men, women, and children who migrate for work abroad—particularly to Thailand and China, as well as other countries in Asia, the Middle East, and the United States—are subjected to forced labor or sex trafficking. Men are subjected to forced labor abroad in fishing, manufacturing, forestry, agriculture, and construction, while women and girls are primarily subjected to sex trafficking, domestic servitude, or forced labor in garment manufacturingAfter four and a half months of training, Su Thet Htoo was sent to work as a guard on the frontline in Karen state, where there have long been insurgents. He was finally freed after campaigning by his mother. The Burmese Army agreed to stop using child soldiers in 2012, but there are signs that this has not stopped completely, and armed ethnic groups still recruit both men and boys through intimidation, coercion, threats, and violence. In addition to formally recruiting at least two children into its ranks in 2016, the military may have continued to use children for labor or other support roles. Some ethnic armed groups abduct or recruit children—including from internally displaced persons’ camps—for use as soldiers in fighting against the Burmese army.

The Global Slavery Index estimated that in 2016 modern slavery in Sub-Saharan Africa accounted from approximately 13.6 percent of the world's total enslaves population. The issue of child soldiers remains a problem across the region.South Sudan has been experiencing a civil war since 2013 and it is estimated that round 19,000 children are serving in the ranks of armed forces and militia groups in the country. Young children, mostly young boys, are forced to abduct, rape and kill members of their own community under threats to their own lives. While continued international pressure has led to the freeing of over 200 child soldiers in April, 2018, the number of children forced to fight continues to grow due to ongoing aggression in the region. John was recruited as a child soldier by rebels in South Sudan when he was 16 years old

The Global Slavery Index estimated that in 2016 modern slavery in Sub-Saharan Africa accounted from approximately 13.6 percent of the world's total enslaves population. The issue of child soldiers remains a problem across the region. South Sudan has been experiencing a civil war since 2013 and it is estimated that round 19,000 children are serving in the ranks of armed forces and militia groups in the country. Young children, mostly young boys, are forced to abduct, rape and kill members of their own community under threats to their own lives. While continued international pressure has led to the freeing of over 200 child soldiers in April 2018, the number of children forced to fight continues to grow due to ongoing aggression in the region. David was captured and forced to fight for rebels in South Sudan at the age of 16 years old.

The Central African Republic is a source, transit and destination country for men, women and children trafficked for the purposes of forced labour and sexual exploitation. The majority of those trafficked are children subjected to sexual exploitation, domestic servitude, ambulant vending and forced labour. Moreover, civil unrest in the country has led rebels such as the anti-balaka to conscript children into armed forces in the northwestern and northeastern regions, as well as kidnap, rape and subject to conditions of modern slavery, many Muslim women in the country.  Zeinaba was 12 years old when she was captured by the anti-balaka and spent a week being raped and forced to cook and clean for the militia group under the threat of physical violence. 

The Central African Republic is a source, transit and destination country for men, women and children trafficked for the purposes of forced labour and sexual exploitation. The majority of those trafficked are children subjected to sexual exploitation, domestic servitude, ambulant vending and forced labour. Moreover, civil unrest in the country has led rebels such as the anti-balaka to conscript children into armed forces in the northwestern and northeastern regions, as well as kidnap, rape and subject to conditions of modern slavery, many Muslim women in the country.   Angèle, 27, became pregnant and gave birth to a child as a result of repeated rape after Seleka fighters killed her husband and took her near Bambari in June 2014. She was held in sexual slavery for nine months with five other women and girls. 

The Central African Republic is a source, transit and destination country for men, women and children trafficked for the purposes of forced labour and sexual exploitation. The majority of those trafficked are children subjected to sexual exploitation, domestic servitude, ambulant vending and forced labour. Moreover, civil unrest in the country has led rebels such as the anti-balaka to conscript children into armed forces in the northwestern and northeastern regions, as well as kidnap, rape and subject to conditions of modern slavery, many Muslim women in the country.   Alice was traveling in a shared taxi in April 2016 when four anti-balaka fighters armed with rifles, machetes, and knives stopped the car near mbaïki, in Lobaye province. The fighters slashed the taxi’s tires, shot the driver in the leg, and took Alice and five other women and girls to a nearby base, where they were held as sexual slaves for three days until she and the other girls were able to escape.

The Central African Republic is a source, transit and destination country for men, women and children trafficked for the purposes of forced labour and sexual exploitation. The majority of those trafficked are children subjected to sexual exploitation, domestic servitude, ambulant vending and forced labour. Moreover, civil unrest in the country has led rebels to conscript children into armed forces in the northwestern and northeastern regions, as well as kidnap, rape and subject to conditions of modern slavery, many women in the country.     Martine, 32, was at her family’s home in Bambari when Seleka forces attacked the town in December 2013. She watched as Seleka fighters forced her husband and older brother to dig two graves and then shot them. The Seleka took Martine captive along with more than 20 other women and girls, some as young as 12.