There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Becky was trafficked into prostitution in the state of Nebraska. She talks about her trafficking experience and stresses the importance of differentiating between those who have been trafficked and those who choose prostitution. In her own experience, failing to acknowledge this has meant that even after escape, women are still fighting to prove their point and what happened to them. Becky suggests that education in schools and among the police is important for the prevention of trafficking and in the treatment,  women receive after escape.

The UK is a destination for men and women from Central and Eastern Europe, Asia, Africa and the Middle East often seeking better livelihood opportunities. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries, of whom 61% were female. The majority of adults classified as victims of sexual exploitation and the largest proportion of victims was from Albania. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Bella was living in Albania when her marriage failed and she became estranged from her family. During the financial crisis beginning in 2008 Bella’s business began to struggle, so she began to look for work. Not originally planning to go abroad, Bella was offered an opportunity to work in a restaurant in Belgium. However, when she went to go and see the work she would be doing, she was forced in to a lorry and her documents were taken off her. The lorry took Bella to the UK where she was forced into sexual exploitation. She was able to seize a window of opportunity one day and ran for two hours to freedom. She was taken by police to Rahab Adoratrices, a charity founded in 2009 to care for women affected by human trafficking for sexual exploitation.

Letitia Kamaye: You Should Know Me

Artist’s Statement Kongo: You Should Know Me was my selfish way of learning more about my past, my ancestors through the images of my kinfolk. Unfortunately, the archive institutions I approached all asked for paperwork I could not supply; money I could not pay and questions I did not understand how to answer.

Only one missionary based in Ghent; the Sisters of Charity of Jesus and Mary, opened its doors and visual records to me and through them I was able to see a small percentage of the Congolese story before me. Though happy to have this access, I was not too overjoyed by everything I saw. There was a host of missing stories not recorded, stories that my family and friends families experienced. Chapters and verses missing from the identity of the Congolese narrative. Thus Kongo: You Should Know Me evolved to Kongo Archives.

Kongo Archives is extremely personal to me not merely because I am Congolese but also because there is a lot about my country I do not know and am searching for. I believe it is also something desperately needed, especially as our country’s political structure hangs in the global balance.

It’s a necessity even!

Culture; traditions; customs; language and pretty much everything has always been passed down orally through the stories in African customs, and now too many of those who did the passing down are fast passing away, taking with them all our history and rightful heritage. Taking away my rightful heritage, my story, my future and connection to a national identity.

It is a cliché to say, however Kongo Archives gives a voice to every Congolese person, travelling further than just those within the confines of the project. The archives is the stories of the past, the present and a storage unit where future stories can be placed when they become part of our inevitable past.

It [Kongo Archives] is here to topple the power structures of the single story of Congolese identity, working to reform the world’s understanding of, and have embedded notions questioned of a people whose stories and lives were second to the arrival of their colonial history and identity killers.

Bringing light to the stories which humanise the “so-called beasts from the dark continent” which continues till this day to suffer from decades of war and conflict whilst also being the wealthiest in natural minerals; culture and fight for peace one day.

Being Congolese I see our hidden presence in the “strangest” places, though this should not be a “strange” sight, this is the importance which representation brings! Change to people’s (and my own) opinions and views of those they are not well informed about. Kongo Archives will bring light to the multilayers of the Congolese people both residing in and out of The Motherland. It is important to have this representation to solidify the very absent Congolese presence outside of the Democratic Republic of Congo, in places such as London; Paris and Belgium as a positive display of unity; positive contribution and patriotism.

Kongo Archives aims to bring the Congolese heritage full circle through exposing the parts of our (Congolese) past and current state the world has and continues to fail to reveal. Breaking down the stereotypes of the poorest; “most dangerous place on earth to be a woman” to a country with a vast potential of peace; unconditional source of love and fight given the chance for change within its power structures.