Writer, Poet, Educator, Human. Author of No Place to Call Home. Spoken word poet turned author, Bola has read and spoken internationally at TedTalks and festivals.

Daughter of Tonton Oniumbe Jules, Gecamines Employee, Lumbumbashi

La Bouche du Roi was created by artist Romauld Hazoumé, who lives and work in the Republic of Benin, West Africa. The multi-media artwork is named after a place on the coast of Benin from where enslaved Africans were transported. It comprised 304 plastic petrol can 'masks', each representing a person, arranged in the shape of the woodcut of the Liverpool slave ship Brookes. The aroma of tobacco and spices are represented alongside the terrible smells of a slave ship. The artwork was accompanied by a film showing the motorcyclists who transport petrol illegally between Nigeria and the Republic of Benin. The cans and motorcyclists are metaphors for modern forms of enslavement and resistance. First exhibited at the British Museum in London, La Bouche du Roi toured to the following venues during 2007-9: Ferens Art Gallery in Hull, International Slavery Museum in Liverpool, Bristol's City Museum and Art Gallery, Laing Art Gallery in Newcastle, and the Horniman Museum in London.

La Difference, Barbers Barbershop name translates from French as "The Difference."

London Shakespeare Workout presented a new 21-song musical, celebrating the life of the African-American poet Paul Laurence Dunbar. Dunbar's parents were freed slaves and he used some of their tales of plantation life in his work. Set backstage in a British theatre in 1897, the play explored themes such as love and loneliness, racial interactions, and the abolition of the slave trade. With an original score by Tim Williams, the play opened in Westcliffe, and toured 26 venues around the UK. Each performance was followed by a ‘talk-back’, allowing audience members to share their views on the issues raised by the production. Special interactive workshops were also created for schools and community groups to bring the concepts of slavery and abolition to life through history and literature.

A play by the Malcolm X Elders Theatre Company in Bristol, addressing issues of age, identity and heritage.

Ma J.M. Kilapi, D.R. Congo 1st Generation Congolese/Angolan, London

Mbongo Contre Mbongo, Barbers Barber name translates from Lingala/French as "Money against Money"

Midnight Robbers was exhibited at City Hall, London in 2007 and the Ohio State University Urban Art Space in 2008. The exhibition explored the historic context of Notting Hill Carnival and examined the Carnival art form. The London exhibition also marked the bicentenary of the Abolition Act. ‘Midnight Robber’ is a masquerade of traditional carnival, in a wide-brimmed hat and cape. The exhibition adopted the Midnight Robber motif for its title, and sought to engage audiences in the history of Caribbean-derived carnival as a legacy of slavery and colonialism. It was curated by Lesley Ferris and Adela Ruth Tompsett of Middlesex University and showcased the work of carnival artists through photographs, costumes and a carnival interactive.

Title translates to Musengwa at Political Bureau Meeting Possible attendees: President Mobutu Sese Seko; Major company CEOs; Generals; Secret Services; Home Secretaries; Department Heads.

N. Diansunzuka-Nfuki Kingston Upon Thames, UK 1st Generation British born Congolese, London

Okapi, Congolese and African Cuisine

Passion and Pride was a creative partnership project bringing together Leeds City Council's Arts and Regeneration Unit with twelve local community organisations. Building on momentum established through Black History Month, the performances, exhibitions and workshops celebrated black heritage and culture in Leeds during 2007. Highlights included the performance of 'Grandma's Story' at West Yorkshire Playhouse by the 10-2 Club, a short play about the real life experience of living through slavery.

Historian Simon Schama's true story of a plantation slave (Thomas Peters) and a British naval officer (John Clarkson) and their search for freedom at the time of the American War of Independence. Schama's account was adapted for the stage by Caryl Phillips, directed by Rupert Goold and produced by the Headlong Theatre Company. It explores ideas of racial identity, home and freedom, as former slaves who fought for the British army are led across the Atlantic to the newly-created province of Sierra Leone. The play toured West Yorkshire Playhouse, Birmingham Repertory Theatre, Liverpool Everyman and Lyric Hammersmith.

The 'Routes to Freedom' season of events took place throughout Autumn 2007 at The Drum, an intercultural arts venue in Birmingham. The programme explored the struggle for social justice and equality in relation to African, Asian and Caribbean communities, and marked two key historical events and their impact: the bicentenary of the Abolition of the Slave Trade Act and the 60th anniversary of the partition of the Indian subcontinent. The programme was made up of theatre productions, touring exhibitions, film screenings, readings, dance performances and special events, including 'Coolies of the Caribbean' and a conference about Olaudah Equiano.

S.S. Mundeke, Kingston Upon Thames, UK 1st Generation British Born Congolese/Angolan, London.

Hull Truck Theatre supported Wilberforce 2007 with two specially commissioned productions, Slavers and Sold, and a playwright festival. For one week in August 2007, Hull Truck Youth Theatre presented Slavers, set in 2007, which told the story of abolition through the eyes of young people in Hull. Written by Rupert Creed and directed by Karen Dainty, the play followed a group of school leavers and their potentially prosperous business-start up, trading in human cargo. When some started questioning the morality behind the business, the audience was transported back to the debates of Wilberforce and his allies two hundred years previously. Another play, ‘Sold’, in conjunction with Liverpool Hope University, sought to raise awareness about the victims of human trafficking and sexual exploitation today.

A one-act play by Jonathan Payne, 'Slavery' re-tells the personal stories of enslaved Black Americans, using original recordings of interviews conducted by the United States Government's Federal Writers Project in the 1930s. The play brings together a collection of personal testimonials and spirituals (Christian songs created by African slaves in the United States), to explore the consequences of slavery. Presented in 2007 by the cross-cultural London theatre company Tara Arts and directed by Laura Kriefman, the play toured nationally during Black History Month. An Education Resource Pack was produced and drama workshops for schools were held after the performances to explore the issues raised.

This community-based mass reading scheme drew together partners from four areas of the UK; Bristol and the South West (Great Reading Adventure), Liverpool and the North West (Liverpool Reads), Hull (Hull Libraries) and Glasgow (Aye Write! Bank of Scotland Book Festival). 50,000 free copies of Andrea Levy’s award-winning novel 'Small Island' were distributed - a story of Jamaican slave descendants arriving in the UK in the 1940s, it addressed resonant themes of identity, racial awareness, forgiveness, ignorance and survival. There was also an accompanying reader's guide. Younger audiences took part by reading Benjamin Zephaniah’s 'Refugee Boy', or Mary Hoffman’s 'Amazing Grace'. Activity packs inspired discussion of historic and contemporary issues addressed in the texts. Featured are some of the responses of pupils from Parson Street Primary School, Bristol, to 'Refugee Boy'.

This exhibition explored the links between industry in the West Midlands and the commercial gains of slavery. Wolverhampton's role as a manufacturer of iron was crucial to the economy of slavery, as implements of restraint and punishment were needed to repress those who fought their enslavement. The exhibition emerged from a collaboration between photographer Vanley Burke and blacksmith Lofty Wright. They re-created 40 cast iron instruments used in the slave trade: forked wooden yokes that controlled captives; irons, muzzles and braces that were used to constrain and as punishment. Each of the metal items was symbolically coated in sugar.