The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Aahna* was forced to marry her Uncle at a young age. After her Uncle left, Aahna was sold in to a brothel where she was forced to provide sexual services. She was able to escape when a boy that visited the brothel reported Aahna’s situation to the police. 

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape. Aamuktha* was trafficked in to commercial sexual exploitation from Nepal to India. 

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage.  Aanya was living in poor conditions and having to care for nine children when her husband fell sick. In order to pay for his treatment, she took a loan from a mahajan and was forced to work at his house to repay the debt. When one day she had to care for her husband and could not go in to work, the mahajan refused to allow her back to work, forcing Aanya to send her children to work in the fields to help repay back the debt. 

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India.   Aarya obtained a job in domestic work after her father's alcohol consumption meant there was a shortage of food for the family. Aarya was subjected to sexual exploitation by her employer and eventually moved to a flat where she was forced to perform sexual services for clients. Unable to tell her parents under fear of losing much needed income for the family Aarya remained silent about her exploitation.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. While bonded labour has been outlawed for decades, survey data and pre-existing research confirms that this practice still persists. Bonded labour is not only illegal, research confirms that it has serious negative health impacts for those affected, who typically work in unsanitary and dangerous working conditions with no access to health care.   Adhi joined a working scheme at a mill in order to save money for her wedding. While there Adhi was forced to work long hours with little sleep and received limited food and water. 

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Aditi* was sent to live with her cousin in the red-light area of Kolkata. When she was 11, she was taken to a brothel where she was kept for three years and forced to provide sexual services. When police raided the brothel, Aditi was arrested along with her madam. She was eventually moved to a home and talks of how she is still haunted by her past trauma. 

It is estimated that there are over four million domestic workers in India. The domestic sector is informal and unregulated, obscured in private homes, and workers are not recognised as such but rather as ‘informal help’. Their wages are, on average, only a third of those in other sectors, they have very limited social protections, and commonly suffer poor working conditions, exploitation, abuse and slavery. Many domestic workers are migrants from poorer states and are among the most marginalised and socially discriminated populations in India. Most of them are Dalits or come from other disadvantaged castes and tribal minorities, many are landless, illiterate and innumerate, which increases their vulnerability and disempowerment. Afsana was just 16 years old and her parents were struggling to feed their family when a woman offered to get Afsana a job. Eventually both parents agreed and Afsana was taken to a house to undertake domestic work. Forced to work long, gruelling hours and physically and sexually abused Afsana never received any money for her work. Afsana eventually escaped with the help of a local worker.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. While bonded labour has been outlawed for decades, survey data and pre-existing research confirms that this practice still persists. Bonded labour is not only illegal, research confirms that it has serious negative health impacts for those affected, who typically work in unsanitary and dangerous working conditions with no access to health care.   Agira  worked and often stayed in a hostel where she was forced to do overtime, clean machines after work and was subjected to threats and physical violence. Later on, Agira went to work at a mill but when she wanted to leave and went to collect her money it was refused and she was told she would have to work for 6 months to receive any of her wages.  

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. While bonded labour has been outlawed for decades, survey data and pre-existing research confirms that this practice still persists. Bonded labour is not only illegal, research confirms that it has serious negative health impacts for those affected, who typically work in unsanitary and dangerous working conditions with no access to health care.  Anish has been a bonded labourer since childhood and demonstrates how the caste system remains prevalent in India. Anish tells of how because he is Bandua, reading and writing was out of the question and he has been forced to work long hours under the threat of violence, breaking rocks for most of his life in order to pay off debts. 

Anita was trafficked from Nepal to India in 1998 at the age of 27. Her narrative emphasizes the uniquely female elements of slavery. She describes her pain as a mother separated from her children, mentions the idea that the women in the brothel are her “sisters,” seeks escape by offering an earring to one woman, and finally escapes when another woman accidentally leaves a gate open. She gains empathy from a client by telling him: “I am like your daughter.” Even Anita’s psychological turning-point from freedom to slavery is female specific. “They cut off my hair,” she remembers. “I could not leave the brothel without everyone identifying me as a prostitute…short hair is the sign of a wild woman.” Thousands of Nepali women and children are trafficked every year across the border into Indian brothels, and Nepal has an unknown number of internal sex trafficking victims as well. In response to a dowry practice, where they must offer gifts that could be worth several years’ income, some parents sell their daughters rather than have them married. Other women are drugged and taken across the border, like Anita. Once enslaved, Nepali girls and women are more likely to be arrested than rescued by the police, and most Nepalese victims never leave India, even after liberation. Those who do are often shunned by their families and remain in Kathmandu at shelters. Anita describes such familial rejection in the wake of her experience.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Anita was 13 years old when she was sold in to a brothel in Barsial. After escaping the brothel and disappearing, Anita was found by her sister Monika who took her to Sonagatchi (India’s largest red-light district). Monika forced Anita to work for her for 3 years.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Anita D was 19 years old when she took a job as a maid in India. However, upon arrival she discovered she would be forced to work in a brothel. Anita was locked in a room for three years and forced to provide sexual services for up to 40 men a day. Anita tells of the importance of status to survival in the brothel, how she became a madam, and how finding religion showed her the path to freedom.   

There are an estimated almost 8 million people living in modern slavery in India (GSI 2018). India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage.Annis was forced to go out to work after his father became sick and blind. He is forced to work long hours in a garment factory for little pay. Whatever he does earn, Annis sends back to his family. He tells of how he is forced to sleep where he works, live in unhygienic conditions and has his pay cut whenever he makes a mistake.  

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Rajeswari’s two elder sisters are married. She and her two younger sisters have dropped out of school and work on agriculture doing hard labour on cotton and chilli farms as migrant labourers. Rajeswari was forced into marriage at 14years old after which she suffered two miscarriages and physical abuse as a result.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India. Archana, 25, was sold into an underage sex ring in India.

Arvind tells the story of a failed attempt at trafficking into the carpet looms of Uttar Pradesh. More than 300,000 children are estimated to be trapped in India’s carpet industry in India, and there are also an estimated 500,000 children in the same industry in Pakistan. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent.

There are hundreds of thousands of children trapped in India’s carpet industry. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent. Ashok was trafficked into a carpet loom in Uttar Pradesh. He was liberated by activists from Bal Vikas Ashram (BVA), an organization that liberates and rehabilitates child slaves. He and other boys were found weaving carpets, wearing only underwear, and had been forced to weave rugs for 12-15 hours a day, beginning at 6am. After their liberation, the boys were taken to BVA, in Uttar Pradesh, where they received medical care, counseling, literacy training, and basic rights education. They returned to their villages after six months. BVA continues to liberate children.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. While the bonded labour system is formally abolished and criminalised, recent research indicated that bonded labour is still prevalent in India. A 2016 report found that in the state of Tamil Nadu, 351 of 743 spinning mills used bonded labour schemes, otherwise known as Sumangali schemes. Similarly in granite quarries, wage advances and loans with an interest ranging from 24% to 36% are used to bond workers. Situations of debt bondage are often aggravated by the need to raise emergency funds or take on loans for health crises.  Atal works as a bonded labourer in Uttar Pradesh. He tells of the difference between his and his father’s time, the restrictions placed on him due to his caste and how it is almost impossible to ever pay off borrowed debt. He also tells of how he once stood for election in his community in an attempt to obtain justice for bonded labourers.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India. Ayesha was sold into sexual slavery by a man she fell in love with as a child, and had three children. Although pressured into prostituting her two daughters, she and the other women in her brothel resisted, and Ayesha left sex slavery with the help of an organization named Apne Aap, which also managed to find work for her eldest daughter. Ayesha’s story makes clear the vital role that organisations can play in bringing people sustainably out of slavery.

Entire families migrate every year from other states in India to find work in Punjab’s brick kilns. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable.Babu Shah and his family were trapped in bonded labour in a brick kiln.