The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Grace was just 10 years old when her parents died and she was forced to live on the streets of Lagos. A few years later she met a woman who said she was looking for someone to help her around the house. Grace stayed there for 2 years. At the age of 15 she was taken to England where she was forced to work as a prostitute. Grace was able to escape after 3 months; however, she was taken to a detention centre by authorities after her asylum claim was rejected, despite being told by the police she had been trafficked.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Olabisi’s initial claim to asylum was refused and, although she accessed legal representation to appeal this decision, she chose to leave Unseen’s project and her whereabouts are currently unknown.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Idora was enslaved in sex work after being promised lucrative cleaning work in the UK to help her save for a university education. Her story highlights that those who escape slavery may yet feel forced to return because of threats made against their lives, or those of their family members.

Grace was educated until the 10th grade in Nigeria, after which she was sent to work to help support her family, who lived in poverty. She worked for three years at various jobs, during which time she was raped and gave birth to a son. Her father told her that as a woman, she was “predestined by God to save her family from poverty by going to Europe to earn money.” He introduced her to a woman whose sister lived in Germany. Grace was told that she would have to repay the travel costs by working for the woman’s sister, after which she could work as a babysitter or in a restaurant to send money back home. Grace didn’t have an understanding of the amount she would have to repay, because the amount was in German currency, but she decided to take the chance because she didn’t have better prospects for her life in her country and her family was pressuring her. As is typical in her community, she underwent a Juju (Voodoo) ritual where she swore never to betray the contact in Germany and that she would pay all the debts. Grace talks about how she believes the problem of sexual exploitation should be addressed, based on her experiences.

An orphan who was tricked into leaving her village in northern Nigeria in 1998, Joy Ubi-Ubi fashions the turning-point from freedom to slavery as the moment when she drank blood during a voodoo ritual. Afterwards, once Joy was in Europe, her captors said this ritual meant the “juju” would kill her if she tried to escape. As Joy explains, she was thereby “forced to do the work” of a prostitute. She was enslaved for three years in the deprived Bijlmer district of Amsterdam—home to many West African immigrants. But the narrative also includes a parallel turning-point from slavery to freedom: the moment when Joy was asked to drink something again: a liquid that would make her bleed, and miscarry. This time, she refused to take the drink. Not wanting to abort her pregnancy, she made the decision to escape, then was helped by a West African Pentecostal minister who operates mission houses in Amsterdam. This use of native West African voodoo is a common feature of the slave experience for Nigerian women held in Western Europe (of whom there are around 10,000). The women and girls undergo an initiation ritual before leaving their country: for Joy this included the marking of her face and hands, and laying hands on a “juju” (statue), as well as drinking blood. They are often made to swear to the gods that they will work hard for their employers, and will never mention their real names, run away, or contact the police. Captors threaten the women with punishment by the gods for any disobedience, and warn that any attempt to escape will awaken a curse on their families. Once in Europe they are drugged, then resold. Held in brothels, they have sex with customers but are not paid: Joy notes that all money changed hands before the clients reached her room. Any pregnancies are aborted.