Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Yei was captured and sold as a slave to Abdullah who tried to force him to convert to Islam. When he refused, Yei was sent to a cattle camp.

Egypt is a source, transit and destination country for women and children trafficked for the purposes of forced labour and sexual exploitation. The local dimension of human trafficking includes child labour, the sexual exploitation of children, the sale of human organs, and various forms of prostitution. Children are forced into domestic service, street begging drug trafficking, quarrying, and agricultural work in the country. NGOs report the lack of economic and educational opportunities cause family members to subject women and girls to sex trafficking to supplement family income, and in some cases women and girls are raped to coerce or forced them into prostitution.  Child sex tourism occurs in Cairo, Alexandira, and Luxor and Egyptian women and girls are purchased for 'temporary' or 'summer marriages' for the purpose of commercial sex, including sex trafficking, and forced labour. Egyptian adults are subjected to forced labour in construction, agriculture, domestic work, and low-paying service jobs in the region. Refugees from Syria, Sudan, South Sudan, and Yemen who have settled in Egypt in Egypt are also at an increased risk of trafficking, forced labour, forced marriage, and sexual exploitation. When the civil war in Yemen erupted in 2015, Yehia’s parents advised him to flee to Egypt to avoid conscription by one of the warring factions. Having arrived in Cairo via Sudan, Yehia contacted a smuggler who promised to take him across the sea to Italy. He was taken to a beach near Alexandria with other travellers and boarded a small boat, but the smugglers turned out to be gangsters who robbed the passengers and were going to put them ashore when the Coast Guard arrived and rescued them. Yehia was sent back to Sudan and tried a second time to get to Italy, but this time he was kidnapped and detained on a farm in the Egyptian desert.

  There is an estimated 48,000 people living in modern slavery in Libya (GSI 2018). Libya is a major transit destination for migrants and refugees hoping to reach Europe by sea. Human trafficking networks have prospered amid lawlessness, created by the warring militias that have been fighting for control of territories since the toppling of Muammar Gaddafi in 2011. Highly organized trafficking and migrants smuggling networks that reach into Libya from Niger, Nigeria, Chad, Eritrea, Ethiopia, Somalia, Sudan, and other sub-Saharan states subject migrants to forced labor and forced prostitution through fraudulent recruitment, confiscation of identity and travel documents, withholding or non-payment of wages, debt bondage, and verbal, physical, and sexual abuse. In some cases, migrants reportedly pay smuggling fees to reach Tripoli, but once they cross the Libyan border they are sometimes abandoned in southern cities or the desert where they are susceptible to severe forms of abuse and human trafficking.  Yasmiin had a small restaurant in her home town in Somalia. One day she was kidnapped by some men and raped. After that she became ostracised in her community, people stopped talking to her and stopped coming to her restaurant. She could not stay there any longer and decided to leave Somalia, taking the smuggler route through Yemen and Sudan to Libya, hoping to reach Europe. She was imprisoned in Libya and eventually evacuated by UNHCR to Niger where she is waiting for re-settlement. 

In 1985 William Akoi Mawwin was captured and forced into slavery at the age of six years. During raids by Muslim militia from Northern Sudan on the villages of the Christian Dinka tribes during the 1980s, tens of thousands of other boys between the ages of four and ten had the same fate. As well, babies and toddlers were killed, and girls were raped, killed, or forced into slavery. Some boys who escaped capture headed to refugee camps in Kenya, but it is estimated that only one in three survived the journey.After seven years in slavery, William escaped and lived on the streets of the capital. He worked to earn money for a passport, and left for Cairo, Egypt, where he found work in a rubber factory before a machinery accident took his hands. In 2001 the US government granted 3600 Sudanese orphans refugee status. Some 500 boys, including 21-year-old William, were placed in Arizona.William fashions his capture as a sudden disappearance: “You’re gone for good.” But his narrative confronts this problem of erasure and offers a solution: “I’m here,” he insists. This assertion of ongoing presence is part of William’s call to action. While his family gave him up as dead after he disappeared—“[n]obody believed,” he observes—William refuses to give up, in turn, on other slave children: “I’m not going to give up. I believe,” he concludes. For while he still doesn’t feel entirely liberated (explaining that his “heart’s not free”), William seeks a final sense of freedom through activism that might lead to a large-scale liberation of Sudan’s slaves. Reminding his reader about “the kids who are slaves today,” he asks: “What are we going to do…?”

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim.  Titleeng Deng Chan was captured in 2000 and forced to walk to North Sudan, raped by four men on the way and given to her ‘master’ upon arrival. She was finally liberated in 2016 after meeting with a slave retriever.

There are an estimated 518,000 people living in modern slavery in Egypt, 465,000 in Sudan and an estimated 451,000 in Eritrea (GSI 2018). Since 2006 tens of thousands of Eritreans fleeing widespread human rights abuses and destitution have ended up in Egypt’s Sinai Peninsula. Until 2010, they passed through Sinai voluntarily and generally without any problems and crossed in to Israel. However, since then, Sudanese traffickers have kidnapped Eritreans in eastern Sudan and sold them to Egyptian traffickers in Sinai who have subjected at least hundreds to violence in order to extort large sums of money from their relatives.  Senait* was kidnapped in Sudan after leaving Eritrea. She was held for three days in Sudan and then transferred to Sinai where she spent six months chained, beaten and raped. Senait was only released after paying the smuggler’s ransom.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Santino was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999.

There are an estimated 518,000 people living in modern slavery in Egypt, 465,000 in Sudan and an estimated 451,000 in Eritrea (GSI 2018). Since 2006 tens of thousands of Eritreans fleeing widespread human rights abuses and destitution have ended up in Egypt’s Sinai Peninsula. Until 2010, they passed through Sinai voluntarily and generally without any problems and crossed in to Israel. However, since then, Sudanese traffickers have kidnapped Eritreans in eastern Sudan and sold them to Egyptian traffickers in Sinai who have subjected at least hundreds to violence in order to extort large sums of money from their relatives. Petros*, a 43-year-old Eritrean man was travelling with his wife and four children when they crossed to Sudan in May 2011. There, Sudanese traffickers kidnapped and held them for 65 days before moving them to Sinai. There, he said traffickers held them for 25 days and tortured him and other Eritreans. After Petros paid the kidnappers $14,000 they released him.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Nyang Deng Jiel was taken as a young child to the North and forced to look after his kidnapper’s cattle. Nyang was subjected to regular beatings and had his food withheld. Nyang was finally rescued by a slave retriever.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Ngor was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Ngor was captured after Northern Sudanese soldiers invaded his village. He was given to a man called Mohammed and subjected to physical abuse.

There are an estimated 518,000 people living in modern slavery in Egypt, 465,000 in Sudan and an estimated 451,000 in Eritrea (GSI 2018). Since 2006 tens of thousands of Eritreans fleeing widespread human rights abuses and destitution have ended up in Egypt’s Sinai Peninsula. Until 2010, they passed through Sinai voluntarily and generally without any problems and crossed in to Israel. However, since then, Sudanese traffickers have kidnapped Eritreans in eastern Sudan and sold them to Egyptian traffickers in Sinai who have subjected at least hundreds to violence in order to extort large sums of money from their relatives. Mewael*, a 32-year-old Sudanese man trying to reach Israel travelled with smugglers to Sinai in April 2011, together with 70 other Sudanese men in a passenger bus. The group was kidnapped by Egyptian traffickers when they reached the Suez Canal.

In 1994, when Mende Nazer was about 12, Arab militia stormed her village in the Nuba Mountains of Sudan. They raped and massacred the villagers and sold Mende and other children into slavery, as part of the Muslim-dominated government’s war strategy against rebels in south Sudan. For about six years Mende was beaten, sexually abused, fed food scraps, and kept prisoner as a domestic slave for a family in the Sudanese capital of Khartoum. At the age of 19 she was taken to London and passed onto the family of a Sudanese diplomat, becoming one of an estimated 6000 women who have been trafficked into Britain in the past few years (mainly from countries in Eastern Europe, Africa and South Asia). Mende’s achievement of a free life after slavery was a highly publicized process. She escaped after several months, in September 2000, and claimed asylum, then suddenly found herself at the center of an international uproar: she published a controversial full-length autobiography in 2002, and the British government rejected her claim in October of the same year. She faced deportation and feared reprisal from the Sudanese government. Human rights and abolitionist groups appealed on her behalf and the Sudanese embassy in Washington DC denounced her as a fraud. In November 2002 the British government announced that it would reconsider her case, eventually granting her asylum and permanent residency. Mende began to spread awareness about slavery in Sudan. Her narrative explains that “the reason for talking out is to help make another slave free,” and in an interview she observed of her decision to tell her story: “They treated me as less than a human being. I’ll only forgive them if all my friends enslaved in Sudan are freed…I want people to know about my past.”

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Makuom was born in Akoch Atong Mabil village, north of Aweil town. As a young boy in 1980s his father enrolled him in a school near his village, but a few days later, news was everywhere that Arabs were planning to attack Dinka tribe villages. His father pulled him from school and kept him at home because he was so afraid of Arab attack. At night during the dry season, Arabs attacked his village. Makuom ran and hid in a nearby forest. Many people from his village ran to the forest, but Arabs followed them. His father was killed by Arabs and captured him with others. All children who were captured were forced to walk with Arabs to north Sudan.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Kolong Guot Mayuol was abducted in 1992, taken to northern Sudan and forced to work in a cattle camp.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Kiir Uchan Majok was captured by Muslim’s and enslaved in Sudan, forced to work on a farm under the threat of constant violence.

There is an estimated 48,000 people living in modern slavery in Libya (GSI 2018). Libya is a major transit destination for migrants and refugees hoping to reach Europe by sea. Human trafficking networks have prospered amid lawlessness, created by the warring militias that have been fighting for control of territories since the toppling of Muammar Gaddafi in 2011. Highly organized trafficking and migrants smuggling networks that reach into Libya from Niger, Nigeria, Chad, Eritrea, Ethiopia, Somalia, Sudan, and other sub-Saharan states subject migrants to forced labor and forced prostitution through fraudulent recruitment, confiscation of identity and travel documents, withholding or non-payment of wages, debt bondage, and verbal, physical, and sexual abuse. In some cases, migrants reportedly pay smuggling fees to reach Tripoli, but once they cross the Libyan border they are sometimes abandoned in southern cities or the desert where they are susceptible to severe forms of abuse and human trafficking.  Kidane traveled from Eritrea to Europe through smugglers, however he found himself trafficked by brokers and being locked inside a warehouse for two years. After being released from the trafficker’s camp, he and two friends, Abraham and Berhane, decided to cross the sea together.  They were put out to sea in an old wooden boat that was leaking. They were three days at sea, with no food and no water to drink. Some of the passengers died. Today, the three friends are earnestly advising other people not to go on this dangerous journey. They say enough is enough, irregular travel through Libya should stop now.  

Ker Deng, one of the Dinka people of Southern Sudan, was captured into slavery as a child during Sudan's civil war. His father had died and he was captured alongside his mother, Angel Mangok Diin, and taken to the North by raiders. He was blinded by his slave-holder, Zakaria Salih, as punishment for letting a goat escape. Unfit for work, he lived with a neighbour then in 2010 was handed to slave retrievers who return former slaves to the South. In 2011, a sponsor enabled him to resettle in the United States. His mother remains enslaved.

The Global Slavery Index estimated that in 2016 modern slavery in Sub-Saharan Africa accounted from approximately 13.6 percent of the world's total enslaves population. The issue of child soldiers remains a problem across the region.South Sudan has been experiencing a civil war since 2013 and it is estimated that round 19,000 children are serving in the ranks of armed forces and militia groups in the country. Young children, mostly young boys, are forced to abduct, rape and kill members of their own community under threats to their own lives. While continued international pressure has led to the freeing of over 200 child soldiers in April, 2018, the number of children forced to fight continues to grow due to ongoing aggression in the region. John was recruited as a child soldier by rebels in South Sudan when he was 16 years old