There are an estimated 145,000 people living in modern slavery in Italy (GSI 2018). Italy is a destination, transit and source country for men, women and children subjected to sex trafficking and forced labour. Victims originate most often from Nigeria and other African countries, China, and Eastern Europe, and include ethnic Roma. Nigerians represented 36 percent of the victims who received residency permits in 2017, primarily women and girls subjected to sex trafficking through debt bondage and many coerced under threat of voodoo rituals. Men are victims of forced labour in agriculture in southern Italy and in construction, house cleaning, hotels, and restaurants in the north. Chinese victims work in textile factories in Milan, Prato, Rome, and Naples. Nigerian gangs have expanded and reportedly receive protection from Italian crime networks. Chinese criminal elements also forced victims to work in apartments and in massage parlours. Sophie was just 24 when she travelled from Leeds to Italy to be with the man she believed was her best friend and boyfriend.  She thought she was just going on a week’s holiday. Instead, she vanished for six months. Her boyfriend had tricked her, forcing her to begin working as a prostitute to earn money for him. He bullied her, beat her, and pressured her to have sex with strangers. Sophie, an alias, became what she never imagined she would. After six months, Sophie managed to escape and she now runs a survivor support programme for women in England who have been identified as having been trafficked. 

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (GSI 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.  “Mary” came to the UK with an overseas domestic worker visa. Her passport was taken by her employer. She escaped after 12 weeks. By the time she entered the National Referral Mechanism (NRM)—the UK’s framework for identifying and referring potential victims of modern slavery and ensuring they receive the appropriate support—her visa had expired and she did not have the right to work. Domestic servitude accounted for 7% of the reported exploitation type of potential victims referred to the NRM in 2018, and 9% of the total potential victims indicated by contacts to the Modern Slavery Helpline in 2018. The narrative is from her oral evidence to the Home Affairs Committee’s Modern Slavery Inquiry on November 6, 2018, in a private closed-door session with three MPs. Her name has been changed and identifying details have been redacted, including her home country, the year she came to the UK, and the name of a charity.  

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported. Whilst being forced to engage in sex work in the UK, A. found that the police continually failed to offer her help or support. It was not until she contacted the Salvation Army that she received any tangible aid.

Despite having the lowest regional prevalence of modern slavery in the world, Europe remains a destination, and to a lesser extent, a source region for the exploitation of men, women and children in forced labour and commercial sexual exploitation. According to the most recent Eurostat findings, European Union (EU) citizens account for 65 percent of identified trafficked victims within Europe. These individuals mostly originate from Eastern Europe, including Romania, Bulgaria, Lithuania and Slovakia. In Albania and Bosnia and Herzegovina, the European Parliament has identified corruption and the judicial system as reform challenges towards accession talks within the EU. Peter ran away from home after being abused by his father. After living on the streets for a year, his uncle arranged for him to leave the country. Peter was sold by his uncle and smuggled across Europe against his will.

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.Laurence was promised decent work in the UK, however upon arrival he was sold from employer to employer, forced to work long hours with no breaks and little pay. 

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.  In his early twenties, John was seriously assaulted as he walked home to his family. He suffered life threatening injuries which meant he could no longer work to support his family.

The Global Slavery Index estimates that there were 136,000 people living in modern slavery in the United Kingdom (UK) on any given day in 2016, reflecting a prevalence rate of 2.1 victims for every thousand people in the country. According to a 2018 report by the Home Office, in 2018, the Forced Marriage Unit (FMU) gave advice or support related to a possible forced marriage in 1,196 cases. These figures include contact that has been made to the FMU through the public helpline or by email in relation to a new case. Since 2012, the FMU has provided support to between 1,200 and 1,400 cases per year. At 12 Ali was engaged to a 24-year-old relative from her mother’s side of the family. At 16, she was sent to Pakistan for a shotgun marriage. The abuses Ali suffered during her months in Kashmir, at her mother-in-law’s hands, left her permanently blind in one eye and led to her missing the chance to pay her last respects to her dying father.

The Global Slavery Index estimates that there were 136,000 people living in modern slavery in the United Kingdom (UK) on any given day in 2016, reflecting a prevalence rate of 2.1 victims for every thousand people in the country. According to a 2018 report by the Home Office, in 2018, the Forced Marriage Unit (FMU) gave advice or support related to a possible forced marriage in 1,196 cases. These figures include contact that has been made to the FMU through the public helpline or by email in relation to a new case. Since 2012, the FMU has provided support to between 1,200 and 1,400 cases per year. At 18, Khan ran away from home, beginning a year-long cat-and-mouse chase with her paternal uncles.

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5,145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.Jane was trafficked from Northern Africa to London into domestic slavery.

Letitia Kamayi: You Should Know Me

Artist’s Statement Kongo: You Should Know Me was my selfish way of learning more about my past, my ancestors through the images of my kinfolk. Unfortunately, the archive institutions I approached all asked for paperwork I could not supply; money I could not pay and questions I did not understand how to answer.

Only one missionary based in Ghent; the Sisters of Charity of Jesus and Mary, opened its doors and visual records to me and through them I was able to see a small percentage of the Congolese story before me. Though happy to have this access, I was not too overjoyed by everything I saw. There was a host of missing stories not recorded, stories that my family and friends families experienced. Chapters and verses missing from the identity of the Congolese narrative. Thus Kongo: You Should Know Me evolved to Kongo Archives.

Kongo Archives is extremely personal to me not merely because I am Congolese but also because there is a lot about my country I do not know and am searching for. I believe it is also something desperately needed, especially as our country’s political structure hangs in the global balance.

It’s a necessity even!

Culture; traditions; customs; language and pretty much everything has always been passed down orally through the stories in African customs, and now too many of those who did the passing down are fast passing away, taking with them all our history and rightful heritage. Taking away my rightful heritage, my story, my future and connection to a national identity.

It is a cliché to say, however Kongo Archives gives a voice to every Congolese person, travelling further than just those within the confines of the project. The archives is the stories of the past, the present and a storage unit where future stories can be placed when they become part of our inevitable past.

It [Kongo Archives] is here to topple the power structures of the single story of Congolese identity, working to reform the world’s understanding of, and have embedded notions questioned of a people whose stories and lives were second to the arrival of their colonial history and identity killers.

Bringing light to the stories which humanise the “so-called beasts from the dark continent” which continues till this day to suffer from decades of war and conflict whilst also being the wealthiest in natural minerals; culture and fight for peace one day.

Being Congolese I see our hidden presence in the “strangest” places, though this should not be a “strange” sight, this is the importance which representation brings! Change to people’s (and my own) opinions and views of those they are not well informed about. Kongo Archives will bring light to the multilayers of the Congolese people both residing in and out of The Motherland. It is important to have this representation to solidify the very absent Congolese presence outside of the Democratic Republic of Congo, in places such as London; Paris and Belgium as a positive display of unity; positive contribution and patriotism.

Kongo Archives aims to bring the Congolese heritage full circle through exposing the parts of our (Congolese) past and current state the world has and continues to fail to reveal. Breaking down the stereotypes of the poorest; “most dangerous place on earth to be a woman” to a country with a vast potential of peace; unconditional source of love and fight given the chance for change within its power structures.

Letitia Kamayi: You Should Know Me

Artist’s Statement Kongo: You Should Know Me was my selfish way of learning more about my past, my ancestors through the images of my kinfolk. Unfortunately, the archive institutions I approached all asked for paperwork I could not supply; money I could not pay and questions I did not understand how to answer.

Only one missionary based in Ghent; the Sisters of Charity of Jesus and Mary, opened its doors and visual records to me and through them I was able to see a small percentage of the Congolese story before me. Though happy to have this access, I was not too overjoyed by everything I saw. There was a host of missing stories not recorded, stories that my family and friends families experienced. Chapters and verses missing from the identity of the Congolese narrative. Thus Kongo: You Should Know Me evolved to Kongo Archives.

Kongo Archives is extremely personal to me not merely because I am Congolese but also because there is a lot about my country I do not know and am searching for. I believe it is also something desperately needed, especially as our country’s political structure hangs in the global balance.

It’s a necessity even!

Culture; traditions; customs; language and pretty much everything has always been passed down orally through the stories in African customs, and now too many of those who did the passing down are fast passing away, taking with them all our history and rightful heritage. Taking away my rightful heritage, my story, my future and connection to a national identity.

It is a cliché to say, however Kongo Archives gives a voice to every Congolese person, travelling further than just those within the confines of the project. The archives is the stories of the past, the present and a storage unit where future stories can be placed when they become part of our inevitable past.

It [Kongo Archives] is here to topple the power structures of the single story of Congolese identity, working to reform the world’s understanding of, and have embedded notions questioned of a people whose stories and lives were second to the arrival of their colonial history and identity killers.

Bringing light to the stories which humanise the “so-called beasts from the dark continent” which continues till this day to suffer from decades of war and conflict whilst also being the wealthiest in natural minerals; culture and fight for peace one day.

Being Congolese I see our hidden presence in the “strangest” places, though this should not be a “strange” sight, this is the importance which representation brings! Change to people’s (and my own) opinions and views of those they are not well informed about. Kongo Archives will bring light to the multilayers of the Congolese people both residing in and out of The Motherland. It is important to have this representation to solidify the very absent Congolese presence outside of the Democratic Republic of Congo, in places such as London; Paris and Belgium as a positive display of unity; positive contribution and patriotism.

Kongo Archives aims to bring the Congolese heritage full circle through exposing the parts of our (Congolese) past and current state the world has and continues to fail to reveal. Breaking down the stereotypes of the poorest; “most dangerous place on earth to be a woman” to a country with a vast potential of peace; unconditional source of love and fight given the chance for change within its power structures.

Founder of Save the Congo; Activist and Rhumba lover. Tampa has been advocating for peace and justice in the Democratic Republic of Congo since 2008.

Okapi, Congolese and African Cuisine

Mbongo Contre Mbongo, Barbers Barber name translates from Lingala/French as "Money against Money"

La Difference, Barbers Barbershop name translates from French as "The Difference."

Golgotha, Afro-Caribbean Hair Salon, Lualua Wear

Dadinho, Dahinho Distributions, London Fresh Congolese and African Food Store

Chez Mima, African Goods Store

N. Diansunzuka-Nfuki Kingston Upon Thames, UK 1st Generation British born Congolese, London

J. Mundeke, Kingston Upon Thames, U.K. 1st Generation British born Congolese/Angolan, London