The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Mirela was trafficked into sexual exploitation after being forced into an arranged marriage. She was only able to escape her captors after a year by climbing through a window. Her story highlights the difficulty of some survivors in returning home, sometimes because of stigma attached to their sex work abroad, regardless of whether it was forced.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. There are strong indicators that recently labor trafficking of Hungarian men in Western Europe has intensified in agriculture, construction, and factories. Nick was kept prisoner and beaten in the UK, where he was made to work a variety of jobs but never paid. Eventually he escaped and reported his situation to the police.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Olabisi’s initial claim to asylum was refused and, although she accessed legal representation to appeal this decision, she chose to leave Unseen’s project and her whereabouts are currently unknown.

UK children continue to be subjected to sex trafficking within the country. Children in the care system and unaccompanied migrant children are particularly vulnerable to trafficking. Rebecca was sexually abused and exploited as a child and only left her situation as an adult when she experienced such violence that she ended up in hospital. Here she discusses how societal gender norms contribute to and justify abuse to women and girls.

Significant numbers of domestic workers are brought to the UK each year, including an unknown number who travel into and out of the UK with the families they are working for in other countries. In the UK, migrant domestic workers are currently tied to their employer by the immigration rules, increasing their vulnerability to exploitative practices by dissuading workers to come forward and risk deportation. Kalayaan, a UK-based NGO for migrant domestic workers, found high levels of exploitative treatment from employers in a 2015 study of their domestic worker clients. However, the consistently higher rates of abuse experienced by those on tied visas indicate an urgent need to review the current system. Rohiti was exploited in domestic work in Hong Kong and the UK, before running away. She explains that she is unable to pursue her employers because she is unable to stay in the UK after her visa expired.

Like hundreds of others, Sara came to the UK to work for a wealthy family as a domestic worker. Instead she found herself trapped in the nightmare of domestic slavery. Hundreds of domestic workers from overseas find themselves in the UK working for employers that abuse them, afford them little or no pay and often lock them in the very homes they are working in. Currently, UK law stops migrant domestic workers from leaving these employers. The tied visa system in the UK means they have to remain with the employer they arrived with.

The UK government implemented provisions of the Modern Slavery Act allowing foreign domestic workers who are trafficking victims to change employers during the six-month period for which they are admitted. Effective April 2016, any domestic worker determined to be a victim is allowed to remain in the UK for an additional two years. All domestic workers entering on an employment visa into the UK for more than 42 days must attend a session to inform them of their rights and available protections, although observers still argue that this system of “tied” visa status to actual employment continued to leave workers vulnerable, as it discouraged victims from reporting abuses. Sara was kept as a domestic slave by a wealthy Kuwaiti family in the UK, and was only able to escape because the porter of the building and the family’s neighbours noticed the situation and helped her to leave.

The Wisbech and Fenland Museum is one of the oldest, purpose-built museums in Britain. With its origins dating back to 1835, visitors are welcomed into a real ‘treasure house,' with collections housed in original nineteenth century cases. The museum is free to enter and focusses on local history, housing the vast and varied collection of the town’s literary and museum societies. Using these, the museum presents displays on a range of themes relating to key local industries, wildlife, archaeological finds and important people from the area.

One of these important people is Wisbech-born Thomas Clarkson, and it is through him that the theme of antislavery fills several of the largest cases in the main gallery. Using a combination of personal collections, archive material and objects linked to the wider slave trade (notably whips and a manacle), the museum follows Thomas Clarkson’s contribution to the abolition campaign, both in Britain and abroad. The museum also exhibits the narrative of Thomas’ brother John Clarkson who was instrumental in facilitating the movement of freed-slaves from Nova Scotia, Canada, to Sierra Leone.

This display was developed as a larger, standalone exhibition for the 2007 bicentenary entitled ‘A Giant with One Idea,’ but this was reduced following the end of the commemorations as funding was withdrawn.

The Cowper & Newton Museum is a very small, local museum managed by a charitable trust and staffed predominantly by volunteers. The museum is situated in Orchard House, the home of poet and author William Cowper between 1768 to 1786. Since it opened in 1900, the museum has focussed on telling the story of Cowper’s life in the thriving Georgian market town of Olney, Buckinghamshire. The museum also examines Cowper's relationship with his friend and neighbour, slave-trader turned ordained priest and abolitionist, Reverend John Newton.

The museum’s mission is for visitors to ‘relive Georgian life in Olney.’ Using items of personal collections relating to both of the museum’s namesakes, the displays bring the house to life in the form of period room settings combined with display cases and interpretive panels. Both Cowper and Newton published writings against the slave trade and corresponded with other abolitionists, including William Wilberforce. The displays provide some context on the slave trade before outlining Cowper and Newton’s involvement in abolition. This is represented through a range of objects including archive material, portraits and furniture both from the museum’s collection, and loaned pieces from Wilberforce House Museum, Hull.

As well as being a theme which runs throughout the whole museum, with Cowper’s ‘The Negro’s Complaint’ on display in the Georgian History Room for instance, there is one particular room on the first floor of the house which focuses predominantly on the slave trade and abolition. Like most of the museums analysed here, the interpretive panels in this display were created using funds made available for the bicentenary in 2007.

‘Rum Story: The Dark Spirit of Whitehaven’ is a museum housed inside the former warehouse, office and shop of the Jefferson’s Rum Company in Cumbria. During the eighteenth and early nineteenth century Jefferson's would have been in receipt of slave-grown produce from the Caribbean, which would have been stored and processed in the museum's building.The museum opened in 2000 as part of the town’s regeneration project and aims ‘to bring history to life.’

On entering the museum, visitors walk through a series of room settings, from the African jungle at the beginning of enslavement, to a reconstruction of a slave ship hold complete with mannequins, and finally plantation offices . These room settings offer a very immersive experience, complete with opportunities for total sensory engagement; scent boxes, samples for tasting on exit and soundtracks all the way through.

The collections consist mainly of archival material which illustrates the company's connection to the Transatlantic Slave Trade, and how that made Whitehaven a prosperous port town. Interpretive panels explain the room settings, and diorama scenes with mannequins illustrate to visitors the way things were during the period, for both the enslaved and the workers in Jefferson's factory. The greatest asset that the museum has is the building itself, which provides a true, tangible link to the trade and its legacy on the local community.

Birmingham Museum and Art Gallery has over forty display galleries that explore the development of Birmingham as a city, through its diverse communities. Since opening in 1885, the museum has built a vast collection of social history, art, archaeology and ethnographic items. It is one of nine sites managed by Birmingham Museums, the largest museums trust in the UK, whose vision for their service is, ‘to reflect Birmingham to the world, and the world to Birmingham.’ Housed within Birmingham's council buildings in the city's Chamberlain Square, the site welcomes around one million visitors a year.

Slavery and abolition feature as themed displays within the ‘Birmingham: Its People and Its History’ gallery, which dominates the third floor of the Victorian museum. Initially developed as part of the 2007 bicentennial commemoration activities, the displays highlight the contradictory nature of Birmingham’s relationship with the slave trade. Visitors are informed, through both interpretive text panels and collections artifacts on display, about the goods manufactured in Birmingham that were taken to Africa to trade in exchange for human beings. Simultaneously, the presence of antislavery activists in the city is explained, with digital interactives, portraits and abolitionist material culture all illustrating the role of Quakers and other prominent abolitionist figures, including Joseph Sturge and Olaudah Equiano.

The displays also alert visitors as to the existence of modern slavery by a panel headed with the words, ‘Around the world, people are still enslaved today.’ The visitors are then invited to leave their own comments as to how society can help to stop it in their community and around the world.

The National Museum of the Royal Navy is located in Portsmouth’s Historic Dockyard. Its aim is, ‘to make accessible to all the story of the Royal Navy and its people from earliest times to the present.’ The museum, housed in a former naval storehouse, receives almost one million visitors per year.

Through five galleries, the museum charts the development of the Royal Navy and the experiences of the people who served in it. In the ‘Sailing Navy’ gallery, visitors can find out about the initial professionalisation of the navy during the eighteenth century. There are exhibits which discuss rations, health, hand-to-hand combat and available honours.

In this gallery, there is also a section of the display which discusses the other roles played by the Royal Navy, in addition to participation in conflict. The most striking exhibit in this section is a diorama model which depicts the use of the Royal Navy in the suppression of the slave trade, after the abolition of 1807. A little-known story in the British antislavery narrative, the model is accompanied by interpretive text which provides some context about the transatlantic slave trade and the campaign to abolish it. In addition, it also goes some way to outlining the prolonged involvement of Britain in eliminating other European slave trading in the years following 1807. While there are no artefacts used in narrating this story, the diorama itself provides a visualisation of the practice of suppression.

The American Museum in Britain is housed in a manor house, built in 1820 by English architect Sir Jeffry Wyatville. It is the only museum of Americana outside the USA and was founded to 'bring American history and cultures to the people of Britain and Europe'. It uses a rich collection of folk and decorative arts to interpret these traditions from America's early settlers to the twentieth century. Living history events bring these stories to life, in addition to changing temporary exhibitions which keep the narrative up to date. The museum opened to the public in 1961 as the brainchild of two antiques dealers.

The museum's collections are a rich source of furniture, portraiture and textiles from America, displayed thematically within period rooms acting as gallery spaces. The 'American Heritage' exhibition, charting the history of America through the narration of key events and people dominates a large proportion of this space. Key collections highlights in this exhibition include Martin Luther King's 'I Have a Dream' speech and a range of treasures from New Mexico.

Also contained within the 'American Heritage' exhibition is a small display about slavery and abolition in America. The main focal point of this display is a quilt made by enslaved people on a plantation in Texas. Other themes addressed here include the Underground Railroad, prominent abolitionists and the importance of the Civil War in the eventual abolition of slavery.

The Wedgwood company's founder, Josiah Wedgwood I, had the initial idea for preserving and curating a historical collection in 1774. A public museum dedicated to this purpose first opened in 1906, and moved to its present site in 2008. In 2009 the museum won the Art Fund Prize for Museums and Galleries. It underwent further redevelopment in 2015/16. The museum's rich collection of ceramics and archive material tell the story of Josiah Wedgwood, his family, and the business he founded over two centuries ago.

The collections at the museum make up one of the most significant single factory accumulations in the world. They contain a range of things from ceramics, archive material and factory equipment, to social history items that help interpret life in Georgian Britain. Key themes explored throughout the galleries include Wedgwood's links to royalty, the influence of nature on his work and his position as a successful entrepreneur.

On display in the museum also are a small collection of objects which relate to Wedgwood's prominent role in the campaign to abolish the British Slave Trade. Here, the display focusses on the production of the well-known antislavery medallion, which bears the 'Am I Not a Man and a Brother?' image. It also highlights Wedgwood's connection to Olaudah Equiano and the influence of proslavery factions in British society during the eighteenth and nineteenth century.

M Shed opened in 2011 and is housed in a warehouse on Bristol’s dockside, a clear and tangible link to the history it interprets. The free-to-enter museum focuses on social history, exploring the development of Bristol as a city through people, places and daily life. It is a popular site, attaining over half a million visitors per year since 2013.

Through this local viewpoint, the museum explores Bristol’s involvement with the transatlantic slave trade and the abolition movement in its ‘Bristol People’ gallery which aims to ‘explore the activities past and present that make Bristol what it is.’ Voices from all factions of the slavery debate feature in the display, with proslavery, the enslaved, particularly those who fought for emancipation, and abolitionists all interpreted within dedicated cases. Each case contains a mix of objects, archive materials and text panels to tell the story. Quotations from key figures also bring to life the voices of those who were personally involved: for example, John Pinney, a plantation owner and sugar agent; Hannah More, a writer and Abolition campaigner; John Kimber, a slave ship captain accused (and acquitted) of murder; Silas Told, an ordinary sailor on slaving voyages. These Bristolian voices give different perspectives on how those involved in the trade saw it at the time. Quotations printed around the gallery also provide the views of today’s visitors to the trade. The exhibition also has sections about the legacies of the slave trade within Bristol, particularly in relation to the representation of African or Afro-Caribbean communities in popular culture, the presence of racism in the city, and the legacies of prominent slave owners in some of Bristol's public institutions.

The theme of antislavery also features as the starting point for a display on public protest movements. One case focusses on Thomas Clarkson’s visit to Bristol to collect information against the trade, another on the campaign to abstain from slave-produced sugar in the 18th century and the Bristol bus boycott against racist employment practices in the 20th century. This display then goes on to look at other popular campaigns and protest movements including women’s suffrage, riots, strikes and the Occupy movement. This perspective, situating the abolition campaign as the beginning of a British tradition of society campaigning, is a unique one across UK museums.

In the Bristol Life gallery, the stories of two Black Bristolians look at the new life for the runaway enslaved man, Henry Parker, and the Windrush generation Princess Campbell.

The UK is a destination for men and women from Central and Eastern Europe, Asia, Africa and the Middle East often seeking better livelihood opportunities. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries, of whom 61% were female. The majority of adults classified as victims of sexual exploitation and the largest proportion of victims was from Albania. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Bella was living in Albania when her marriage failed and she became estranged from her family. During the financial crisis beginning in 2008 Bella’s business began to struggle, so she began to look for work. Not originally planning to go abroad, Bella was offered an opportunity to work in a restaurant in Belgium. However, when she went to go and see the work she would be doing, she was forced in to a lorry and her documents were taken off her. The lorry took Bella to the UK where she was forced into sexual exploitation. She was able to seize a window of opportunity one day and ran for two hours to freedom. She was taken by police to Rahab Adoratrices, a charity founded in 2009 to care for women affected by human trafficking for sexual exploitation.

Despite having the lowest regional prevalence of modern slavery in the world, Europe remains a destination, and to a lesser extent, a source region for the exploitation of men, women and children in forced labour and commercial sexual exploitation. According to the most recent Eurostat findings, European Union (EU) citizens account for 65 percent of identified trafficked victims within Europe. These individuals mostly originate from Eastern Europe, including Romania, Bulgaria, Lithuania and Slovakia. Mark Ovenden is a survivor of modern slavery. In an interview with the BBC, he recounts how he was offered accommodation and employment just outside his hometown in Southern England. At the time – Sept. 2009 – he had no job and was eating out of soup kitchens, so he jumped at the chance to earn some money. But things did not turn out as Ovenden expected. Between Sept. 2009 and April 2010, he moved with the family to different areas in the U.K., Holland and Sweden where he was forced to work for either no money or minimal pay. The work – taking up and laying driveways – was physical, repetitive and generally involved labouring for long hours. Ovenden, who said he had no support network of friends or family at the time, soon became completely dependent on his bosses.

The United Kingdom remains a significant destination and, to a lesser extent, transit country for women, men and children trafficked for the purposes of forced labour and commercial sexual exploitation. Migrant workers are trafficked to the UK for forced labour in agriculture, construction, food processing and domestic servitude. The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Mitos travelled from the Philippines to work as a maid abroad. Her employers took her passport and refused to allow her to leave, forcing her to travel to the UK. Upon arrival Mitos was forced to be at her employers call 24 hours a day, often working on only 2 hours sleep. She was verbally abused and prevented from leaving the house at any time. Mitos lived like this for 3 years before she was able to escape.

There are an estimated 11,700 people living in modern slavery in the United Kingdom. It remains a destination for men, women and children from countries across the world including Asia, Africa and Eastern Europe, often seeking opportunities for a better livelihood. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. In 2005 Ope met a man offering to help her leave her life in Nigeria and find employment and a better life abroad. Promised work as a nanny or in a factory, Ope was taken by boat to Tenerife and then flown to mainland Spain where her trafficker was waiting for her at the airport. It was then that she found out she had been trafficked in to prostitution. After being physically and sexually abused in Spain, Ope was later trafficked again to the UK where the abuse continued. Ope was finally able to escape one day when she used money and ID from a wallet found at a market to get a bus to Kings Cross station in London.

The United Kingdom remains a significant destination for men, women and children trafficked for the purposes of commercial sexual exploitation and forced labour. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. At least one child a day is trafficked into Britain according the to the Human Trafficking Foundation, with children forced to work in the sex industry, domestic service, cannabis cultivation or as criminal on the streets.  Child victims of human trafficking primarily originate from Romania, Vietnam, Nigeria, and from within the UK itself. Cristina was 16 when her mother forced her to sleep with men to pay rent for their home in Romania. She was then taken to the UK for babysitting work, however upon arrival she was forced to provide sexual services at a ‘spa’ for over a year. It was not until she was picked up by police officers that she was able to escape.