The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. There are strong indicators that recently labor trafficking of Hungarian men in Western Europe has intensified in agriculture, construction, and factories. Nick was kept prisoner and beaten in the UK, where he was made to work a variety of jobs but never paid. Eventually he escaped and reported his situation to the police.

The National Museum of the Royal Navy is located in Portsmouth’s Historic Dockyard. Its aim is, ‘to make accessible to all the story of the Royal Navy and its people from earliest times to the present.’ The museum, housed in a former naval storehouse, receives almost one million visitors per year.

Through five galleries, the museum charts the development of the Royal Navy and the experiences of the people who served in it. In the ‘Sailing Navy’ gallery, visitors can find out about the initial professionalisation of the navy during the eighteenth century. There are exhibits which discuss rations, health, hand-to-hand combat and available honours.

In this gallery, there is also a section of the display which discusses the other roles played by the Royal Navy, in addition to participation in conflict. The most striking exhibit in this section is a diorama model which depicts the use of the Royal Navy in the suppression of the slave trade, after the abolition of 1807. A little-known story in the British antislavery narrative, the model is accompanied by interpretive text which provides some context about the transatlantic slave trade and the campaign to abolish it. In addition, it also goes some way to outlining the prolonged involvement of Britain in eliminating other European slave trading in the years following 1807. While there are no artefacts used in narrating this story, the diorama itself provides a visualisation of the practice of suppression.

The National Maritime Museum is the largest maritime museum in the world. It forms part of the Royal Museums Greenwich UNESCO World Heritage Site. The NMM houses ten galleries that all showcase Britain’s Maritime History. Its mission is 'to enrich people’s understanding of the sea, the exploration of space, and Britain's role in world history’. ‘The Atlantic Worlds Gallery,' launched in 2007 for the commemoration of the bicentenary, charts the interconnections between Britain, Africa and the Americas between 1600 and 1850. The gallery is about the movement of people, goods and ideas across and around the Atlantic Ocean from the 17th century to the 19th century. The connections created by these movements affected people across three continents, impacting on their cultures and communities and shaping the world we live in today. Four main themes are explored within the gallery, including exploration, war, enslavement and resistance. These displays benefited extensively from the museum's purchase of the Michael Graham-Stewart Slavery Collection in 2002. 'Atlantic Worlds' charts the triangular trade through African civilisations, enslavement and the Middle Passage, and the abolition movement. It recounts the stories of some of the people involved in the resistance movement and the campaign for the abolition of the transatlantic slave trade – including Toussaint l’Ouverture, Olaudah Equiano and Samuel Sharp whose acts of resistance and rebellion were crucial to the turning of European public opinion against the trade. Its narrative also goes beyond the achievement of legal abolition in Britain, to include discussions of the Royal Navy's involvement in suppressing the trade world wide.

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported. “Natasha” shares her story of being bought and sold from Romania to Italy and on to Germany and Belgium. Her final stop was Britain where she was put to work in a north London sauna. “Natasha” was finally freed from her nightmare in a police raid, a year after her abduction.

There are an estimated 136,000 people living on conditions of modern slavery un the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.  Natalie was trafficked to England and forced in to prostitution. Though she was able to escape after a while, she was left homeless and penniless, forcing her to return to the sex industry. Natalie tried to apply for a national insurance number and go on benefits, but her claim was rejected. Natalie was also pregnant. Homeless and pregnant, Natalie made the difficult decision to get an abortion and moved in with one of her clients, who restricted her movement and confined her to the house. Eventually in 2013, Natalie was able to escape her enslavement.

N. Diansunzuka-Nfuki Kingston Upon Thames, UK 1st Generation British born Congolese, London

The Museum of London Docklands houses the Port and River collections of the Museum of London. The aim of these museums is to showcase the growth and development of London, from the Roman era through to the present day. In a period of expansion for the Museum of London, the Museum of London Docklands was opened in 2003 in a Grade I listed warehouse on West India Quay, the historic trading heart of London.

Due to its location in a warehouse which would very likely have stored sugar, and other slave-produced items, the history of the transatlantic slave trade and its impact on London fits well within this space. ‘London, Sugar and Slavery’ was originally produced in 2007 as part of the bicentenary commemorations but has since become a permanent part of the museum. The displays have a local focus, supported through a wide range of objects, and consider the impact of the slave trade on London historically and today.

On entering the gallery visitors are met with a list of ships that traded slaves from the West India Quay- placing them right there in the story. Next there are discussions of the economics of slavery, and indications of how the money made from it changed the city of London forever. The exhibition also includes discussions of resistance, and abolition- centring the movement on the mass movement in the wider population with a case entitled ‘Abolition on the Streets.’ To bring the display up to date there is a discussion of representations of black people in popular culture, with objects including children’s books, film memorabilia, toys and prints, in line with a further piece on racism in London.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia.  Mrs J was forced into a situation of domestic servitude. She was enslaved and abused. On one occasion she was burned with a hot iron. 

There are an estimated 136,000 people living on conditions of modern slavery un the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.  Mo was living in Myanmar (Burma) when he was forced to leave after the persecution of Muslim people. He was staying in a refugee camp with his family which he describes as a ‘prison’. After running away he travelled by lorry to the UK. He was put in to a house and forced to work in a restaurant for little pay and no days off. Mo is now in a safe house, waiting for his passport and papers to be able to work.

The United Kingdom remains a significant destination and, to a lesser extent, transit country for women, men and children trafficked for the purposes of forced labour and commercial sexual exploitation. Migrant workers are trafficked to the UK for forced labour in agriculture, construction, food processing and domestic servitude. The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Mitos travelled from the Philippines to work as a maid abroad. Her employers took her passport and refused to allow her to leave, forcing her to travel to the UK. Upon arrival Mitos was forced to be at her employers call 24 hours a day, often working on only 2 hours sleep. She was verbally abused and prevented from leaving the house at any time. Mitos lived like this for 3 years before she was able to escape.

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported. Miriam A. was abused from a young age and into her marriage. She was offered the opportunity to come to Britain and start a new life away from abuse. She was promised the opportunity to study and that her children would join her later. Instead she was forced into domestic work, working 16 to 18 hours a day with no breaks. She was forced to do all cooking, cleaning, babysitting and care work. The family controlled when she slept, when she woke and what she ate. If she was allowed to speak to her children, her

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Mirela was trafficked into sexual exploitation after being forced into an arranged marriage. She was only able to escape her captors after a year by climbing through a window. Her story highlights the difficulty of some survivors in returning home, sometimes because of stigma attached to their sex work abroad, regardless of whether it was forced.

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported. Mila was born in the Philippines where she began working as a child. She travelled to the UK for employment as a domestic worker. Her labour was exploited. Mila had no freedom of movement and was subjected to abuse in her employer’s house. She is now living in the Philippines and no longer works as a domestic worker.

Letitia Kamayi: You Should Know Me

Artist’s Statement Kongo: You Should Know Me was my selfish way of learning more about my past, my ancestors through the images of my kinfolk. Unfortunately, the archive institutions I approached all asked for paperwork I could not supply; money I could not pay and questions I did not understand how to answer.

Only one missionary based in Ghent; the Sisters of Charity of Jesus and Mary, opened its doors and visual records to me and through them I was able to see a small percentage of the Congolese story before me. Though happy to have this access, I was not too overjoyed by everything I saw. There was a host of missing stories not recorded, stories that my family and friends families experienced. Chapters and verses missing from the identity of the Congolese narrative. Thus Kongo: You Should Know Me evolved to Kongo Archives.

Kongo Archives is extremely personal to me not merely because I am Congolese but also because there is a lot about my country I do not know and am searching for. I believe it is also something desperately needed, especially as our country’s political structure hangs in the global balance.

It’s a necessity even!

Culture; traditions; customs; language and pretty much everything has always been passed down orally through the stories in African customs, and now too many of those who did the passing down are fast passing away, taking with them all our history and rightful heritage. Taking away my rightful heritage, my story, my future and connection to a national identity.

It is a cliché to say, however Kongo Archives gives a voice to every Congolese person, travelling further than just those within the confines of the project. The archives is the stories of the past, the present and a storage unit where future stories can be placed when they become part of our inevitable past.

It [Kongo Archives] is here to topple the power structures of the single story of Congolese identity, working to reform the world’s understanding of, and have embedded notions questioned of a people whose stories and lives were second to the arrival of their colonial history and identity killers.

Bringing light to the stories which humanise the “so-called beasts from the dark continent” which continues till this day to suffer from decades of war and conflict whilst also being the wealthiest in natural minerals; culture and fight for peace one day.

Being Congolese I see our hidden presence in the “strangest” places, though this should not be a “strange” sight, this is the importance which representation brings! Change to people’s (and my own) opinions and views of those they are not well informed about. Kongo Archives will bring light to the multilayers of the Congolese people both residing in and out of The Motherland. It is important to have this representation to solidify the very absent Congolese presence outside of the Democratic Republic of Congo, in places such as London; Paris and Belgium as a positive display of unity; positive contribution and patriotism.

Kongo Archives aims to bring the Congolese heritage full circle through exposing the parts of our (Congolese) past and current state the world has and continues to fail to reveal. Breaking down the stereotypes of the poorest; “most dangerous place on earth to be a woman” to a country with a vast potential of peace; unconditional source of love and fight given the chance for change within its power structures.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Migrant workers in the UK are subjected to forced labour in agriculture, cannabis cultivation, construction, food processing, factories, domestic service, nail salons, food services, car washes, and on fishing boats. In Northern Ireland, migrants from Albania and Romania are particularly vulnerable to forced labour, including in agricultural work. Mike’s account highlights the lasting effects of the physical abuse experienced during enslavement and forced labour.Mike was sleeping rough after the financial crisis when he was offered work near London. Mike, along with other men was forced to live in a shed and go round knocking on doors for jobs under the threat of physical abuse.

In 1994, when Mende Nazer was about 12, Arab militia stormed her village in the Nuba Mountains of Sudan. They raped and massacred the villagers and sold Mende and other children into slavery, as part of the Muslim-dominated government’s war strategy against rebels in south Sudan. For about six years Mende was beaten, sexually abused, fed food scraps, and kept prisoner as a domestic slave for a family in the Sudanese capital of Khartoum. At the age of 19 she was taken to London and passed onto the family of a Sudanese diplomat, becoming one of an estimated 6000 women who have been trafficked into Britain in the past few years (mainly from countries in Eastern Europe, Africa and South Asia). Mende’s achievement of a free life after slavery was a highly publicized process. She escaped after several months, in September 2000, and claimed asylum, then suddenly found herself at the center of an international uproar: she published a controversial full-length autobiography in 2002, and the British government rejected her claim in October of the same year. She faced deportation and feared reprisal from the Sudanese government. Human rights and abolitionist groups appealed on her behalf and the Sudanese embassy in Washington DC denounced her as a fraud. In November 2002 the British government announced that it would reconsider her case, eventually granting her asylum and permanent residency. Mende began to spread awareness about slavery in Sudan. Her narrative explains that “the reason for talking out is to help make another slave free,” and in an interview she observed of her decision to tell her story: “They treated me as less than a human being. I’ll only forgive them if all my friends enslaved in Sudan are freed…I want people to know about my past.”

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported. Melody was brought from Nigeria to the UK by a family friend at 12 years old. Upon arrival she was taken to a woman’s house where she was forced to clean every day for long hours under constant verbal abuse. This woman started bringing men to the house to sexually abuse Melody. Melody was kicked out of the house one day when she refused to sleep with one of the men the woman had brought to her. She spent months homeless on the street where she was subjected to further sexual violence. She was finally able to leave her situation with the help of an advisor from Refugee Council.

Letitia Kamayi: You Should Know Me

Artist’s Statement Kongo: You Should Know Me was my selfish way of learning more about my past, my ancestors through the images of my kinfolk. Unfortunately, the archive institutions I approached all asked for paperwork I could not supply; money I could not pay and questions I did not understand how to answer.

Only one missionary based in Ghent; the Sisters of Charity of Jesus and Mary, opened its doors and visual records to me and through them I was able to see a small percentage of the Congolese story before me. Though happy to have this access, I was not too overjoyed by everything I saw. There was a host of missing stories not recorded, stories that my family and friends families experienced. Chapters and verses missing from the identity of the Congolese narrative. Thus Kongo: You Should Know Me evolved to Kongo Archives.

Kongo Archives is extremely personal to me not merely because I am Congolese but also because there is a lot about my country I do not know and am searching for. I believe it is also something desperately needed, especially as our country’s political structure hangs in the global balance.

It’s a necessity even!

Culture; traditions; customs; language and pretty much everything has always been passed down orally through the stories in African customs, and now too many of those who did the passing down are fast passing away, taking with them all our history and rightful heritage. Taking away my rightful heritage, my story, my future and connection to a national identity.

It is a cliché to say, however Kongo Archives gives a voice to every Congolese person, travelling further than just those within the confines of the project. The archives is the stories of the past, the present and a storage unit where future stories can be placed when they become part of our inevitable past.

It [Kongo Archives] is here to topple the power structures of the single story of Congolese identity, working to reform the world’s understanding of, and have embedded notions questioned of a people whose stories and lives were second to the arrival of their colonial history and identity killers.

Bringing light to the stories which humanise the “so-called beasts from the dark continent” which continues till this day to suffer from decades of war and conflict whilst also being the wealthiest in natural minerals; culture and fight for peace one day.

Being Congolese I see our hidden presence in the “strangest” places, though this should not be a “strange” sight, this is the importance which representation brings! Change to people’s (and my own) opinions and views of those they are not well informed about. Kongo Archives will bring light to the multilayers of the Congolese people both residing in and out of The Motherland. It is important to have this representation to solidify the very absent Congolese presence outside of the Democratic Republic of Congo, in places such as London; Paris and Belgium as a positive display of unity; positive contribution and patriotism.

Kongo Archives aims to bring the Congolese heritage full circle through exposing the parts of our (Congolese) past and current state the world has and continues to fail to reveal. Breaking down the stereotypes of the poorest; “most dangerous place on earth to be a woman” to a country with a vast potential of peace; unconditional source of love and fight given the chance for change within its power structures.

Mbongo Contre Mbongo, Barbers Barber name translates from Lingala/French as "Money against Money"

There are an estimated 136,000 people living on conditions of modern slavery un the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.   Maya was just 12 years old when she was forced into the world of commercial sexual exploitation. Despite going to school, having foster parents and social workers, nobody in her life recognised the signs of her exploitation. Maya was finally rescued when a policeman refused to dismiss the signs and looked further in to her situation. Maya’s narrative demonstrates the importance of continued support for survivor’s of slavery.