In 1994, when Mende Nazer was about 12, Arab militia stormed her village in the Nuba Mountains of Sudan. They raped and massacred the villagers and sold Mende and other children into slavery, as part of the Muslim-dominated government’s war strategy against rebels in south Sudan. For about six years Mende was beaten, sexually abused, fed food scraps, and kept prisoner as a domestic slave for a family in the Sudanese capital of Khartoum. At the age of 19 she was taken to London and passed onto the family of a Sudanese diplomat, becoming one of an estimated 6000 women who have been trafficked into Britain in the past few years (mainly from countries in Eastern Europe, Africa and South Asia). Mende’s achievement of a free life after slavery was a highly publicized process. She escaped after several months, in September 2000, and claimed asylum, then suddenly found herself at the center of an international uproar: she published a controversial full-length autobiography in 2002, and the British government rejected her claim in October of the same year. She faced deportation and feared reprisal from the Sudanese government. Human rights and abolitionist groups appealed on her behalf and the Sudanese embassy in Washington DC denounced her as a fraud. In November 2002 the British government announced that it would reconsider her case, eventually granting her asylum and permanent residency. Mende began to spread awareness about slavery in Sudan. Her narrative explains that “the reason for talking out is to help make another slave free,” and in an interview she observed of her decision to tell her story: “They treated me as less than a human being. I’ll only forgive them if all my friends enslaved in Sudan are freed…I want people to know about my past.”

"Edward" was beaten, degraded and made to work long hours in forced labour in the UK. At one point he was sold by one man to another man for £300. He was removed from a situation of exploitation by the specialist investigators of the charity Hope for Justice. The British Government estimates that there are around 13,000 people in modern day slavery in the UK today. Over 3,000 people, including nearly 1,000 children, were referred to British authorities as potential victims of slavery in 2015, a 40% increase on the previous year. The most common countries of origin were from Albania, Nigeria and Vietnam.

The International Slavery Museum (ISM) is the first museum in the world to focus specifically on slavery, both historical and modern. Managed by National Musuems Liverpool, it opened to great acclaim in 2007 and has since welcomed over 3.5million visitors. Through its displays and wide-ranging events programme, the ISM aims to tackle ignorance and misunderstanding in today’s society by exploring the lasting impact of the transatlantic slave trade around the world. On entering the ISM, visitors immediately arrive in a space designed to provoke thoughts and discussion- the walls are etched with powerful quotations from historical figures and contemporary activists, many from the African diaspora. There is a display of West African culture, designed to showcase the breadth and depth of African civilisation before the devastation caused by the transatlantic slave trade, which includes examples of textiles, musical instruments and other ethnographic material. The display then goes on to look at the trade itself; the logistics, the processes and who benefitted on one hand, whilst also exploring the experience of the enslaved through multisensory interpretive techniques, including an emotive film of what the Middle Passage may have been like. All of these displays are supported by the rich, local archival collections, drawing on Liverpool’s own history as a prosperous, slave-trading port. Moving forward along a chronological timeline, the exhibition then covers abolition, significantly beginning with the acts of resistance from the enslaved themselves, through to organised abolition movements and then discussing the continued fight for freedom through the post-emancipation then civil rights era, right into the twenty-first century. The lasting legacies of the trade are thoroughly examined, from racism and the under-development of African countries, to the spread of African culture and diverse nature of Liverpool’s communities. A unique feature of the ISM is its ‘Campaign Zone’, opened in 2010, which houses temporary exhibitions just off the main gallery space. These are frequently run in conjunction with campaign organisations and usually focus on aspects of modern slavery, highlighting to visitors that it is very much still a live issue and not one that has been relegated to history. Recent exhibitions in this space have included 'Broken Lives' organised with the Daalit Freedom Network and 'Afro Supa Hero' with artist Jon Daniels.

The Museum of London Docklands houses the Port and River collections of the Museum of London. The aim of these museums is to showcase the growth and development of London, from the Roman era through to the present day. In a period of expansion for the Museum of London, the Museum of London Docklands was opened in 2003 in a Grade I listed warehouse on West India Quay, the historic trading heart of London.

Due to its location in a warehouse which would very likely have stored sugar, and other slave-produced items, the history of the transatlantic slave trade and its impact on London fits well within this space. ‘London, Sugar and Slavery’ was originally produced in 2007 as part of the bicentenary commemorations but has since become a permanent part of the museum. The displays have a local focus, supported through a wide range of objects, and consider the impact of the slave trade on London historically and today.

On entering the gallery visitors are met with a list of ships that traded slaves from the West India Quay- placing them right there in the story. Next there are discussions of the economics of slavery, and indications of how the money made from it changed the city of London forever. The exhibition also includes discussions of resistance, and abolition- centring the movement on the mass movement in the wider population with a case entitled ‘Abolition on the Streets.’ To bring the display up to date there is a discussion of representations of black people in popular culture, with objects including children’s books, film memorabilia, toys and prints, in line with a further piece on racism in London.

The National Maritime Museum is the largest maritime museum in the world. It forms part of the Royal Museums Greenwich UNESCO World Heritage Site. The NMM houses ten galleries that all showcase Britain’s Maritime History. Its mission is 'to enrich people’s understanding of the sea, the exploration of space, and Britain's role in world history’. ‘The Atlantic Worlds Gallery,' launched in 2007 for the commemoration of the bicentenary, charts the interconnections between Britain, Africa and the Americas between 1600 and 1850. The gallery is about the movement of people, goods and ideas across and around the Atlantic Ocean from the 17th century to the 19th century. The connections created by these movements affected people across three continents, impacting on their cultures and communities and shaping the world we live in today. Four main themes are explored within the gallery, including exploration, war, enslavement and resistance. These displays benefited extensively from the museum's purchase of the Michael Graham-Stewart Slavery Collection in 2002. 'Atlantic Worlds' charts the triangular trade through African civilisations, enslavement and the Middle Passage, and the abolition movement. It recounts the stories of some of the people involved in the resistance movement and the campaign for the abolition of the transatlantic slave trade – including Toussaint l’Ouverture, Olaudah Equiano and Samuel Sharp whose acts of resistance and rebellion were crucial to the turning of European public opinion against the trade. Its narrative also goes beyond the achievement of legal abolition in Britain, to include discussions of the Royal Navy's involvement in suppressing the trade world wide.

Wilberforce House Museum is one of the world's oldest slavery museums. It opened in 1906 after the building, the house where leading abolitionist William Wilberforce was born, was bought by the Hull Corporation to preserve it for reasons of learning and of civic pride. Initially a local history museum, at the centre of Hull's historic High Street, the collections soon expanded through public donations and, unsurprisingly, these donations focussed heavily on items relating to Wilberforce. Today the museum and its collections are owned by Hull City Council and managed by Hull Culture and Leisure Limited. It forms part of Hull's 'Museums Quarter' alongside museums on transport, local social history and archaeology. In addition to the Wilberforce displays, the museum also features period room settings, silver, furniture and clocks, as well as a gallery exploring the history of the East Yorkshire Regiment.

The galleries at Wilberforce House Museum tell many different stories. An exploration of the history of the house welcomes visitors into the museum, followed by displays about William Wilberforce from his childhood, to his work and his family life. These galleries have examples of costume, books, domestic items and even the 1933 Madame Tussauds wax model of Wilberforce himself. Up the grand cantilever staircase, installed by the Wilberforce family in the 1760s, the displays continue. Here they look at the history of slavery and the origins of the British transatlantic slave trade. One gallery contains items that illustrate the richness of African culture prior to European involvement, dispelling the traditional myth that Africa was empty and uncivilised before the intervention of the Western world. Following that, the exhibition narrative goes on to look at the process of enslavement, the logistics of the trading system, the Middle Passage and slave auctions. Again, a wide range of collections are used to illustrate the informative panels. This is repeated in the displays about plantation life and resistance.

Of course no museum about William Wilberforce would be complete without an exhibition on antislavery and the abolition movement. This is extended with two galleries which look at the legacies of such a campaign in terms of modern slavery and human rights today. There are opportunities in these galleries for visitors to provide their comments and opinions, through several interactives, as well as engage with ideas as to how they can actively participate in today's campaign to end modern slavery.

Jaroslava is a Slovakian woman who travelled to the UK on the false promise of a job in a sandwich factory but instead enslaved in prostitution in London. She managed to escape to Glasgow and was put in touch with the Trafficking Awareness Raising Alliance (TARA), which has provided support to allow Jaroslava to establish a job and aspirations for the future. The majority of those trafficked to the UK have been identified victims of sexual exploitation, followed by adults exploited in the domestic service sector and other types of labour exploitation.

The People's History Museum (PHM) is Britain’s national museum of democracy, telling the story of its development in Britain; past, present and future. It is located in Manchester, the world's first industrialised city and aims to ‘engage, inspire and inform diverse audiences by showing there have always been ideas worth fighting for’. Attracting over 100,000 visitors a year, with free entry, the museum outlines the political consciousness of the British population beginning with the Peterloo Massacre in 1819. The British transatlantic slave trade and the abolition movement feature in this discussion early on in Main Gallery One. In a small display, the interpretation discusses the role of slave-produced cotton in the rise of Manchester as an industrial powerhouse. It goes on to describe the important role that the people of Manchester had in supporting the abolition campaign. The focus is on the local experience. This is also illustrated with one of the exhibition’s key interpretive characters, William Cuffay, a mixed-race Chartist leader whose father was a former slave.  In Main Gallery Two, the displays are brought closer to the present day, other issues explored include anti-racism and attitudes towards migration and multiculturalism. There is a clear link, although not explicitly expressed, in the interpretive text between these ideas and the lasting legacies of Britain's involvement in the slave trade. 

Sonya was trafficked from Ukraine into sex slavery in Britain in 2002, and enslaved for over two years. She was freed in 2004 by police and narrated her story the same year. Sonya’s name has been changed to protect her identity. The majority of those trafficked to the UK have been identified victims of sexual exploitation, followed by adults exploited in the domestic service sector and other types of labour exploitation.

Vanessa was brought to the UK after being made false promises and forced into prostitution. She was able to escape after three months and was helped by Trafficking Awareness Raising Alliance (TARA), a support service in Scotland for trafficking survivors. The majority of those trafficked to the UK have been identified victims of sexual exploitation, followed by adults exploited in the domestic service sector and other types of labour exploitation.

Ying was forced into prostitution after she was trafficked to France, and then to the UK. She was able to escape and was helped by Trafficking Awareness Raising Alliance (TARA), a support service in Scotland for trafficking survivors. The majority of those trafficked to the UK have been identified victims of sexual exploitation, followed by adults exploited in the domestic service sector and other types of labour exploitation.

Ah Jing’s parents were arrested for practising Falun Gong when she was seven or eight years old. In China she had been homeless, fending for herself, earning a meagre living trading scrap paper, cardboard, cans, bottles, jars and books. When she was 16, she borrowed some money from some snakeheads who then told her they could find her work in the UK, so that she could repay what she owed. Before she left China Ah Jing owed ¥100,000 to the snakeheads: on arrival in the UK she owed a further ¥170,000, making ¥270,000 in total. Ah Jing had willingly left her hard life in China, where she had no identity papers, money or home. Once she was in the UK, her debts had increased and she was pressurised into sex work, which she resisted. She was raped by a snakehead and became pregnant. As she was no further use as a sex worker, she was released with threats that if she told anyone about her ordeal, they would take revenge.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Dorina was one of those brought from Romania to the UK for the purposes of sexual exploitation, although given false promises of work in legal industries. After escaping slavery through talking to the police, Dorina required support with accessing physical health services where she was diagnosed with and treated for numerous sexually transmitted diseases. She then chose to begin a 10-week counselling programme. She was granted 1 year discretionary leave and resettled in the UK into supported housing.

Cases of modern slavery have been uncovered in diverse sectors and locations of the United Kingdom—from Vietnamese children locked into Manchester flats to grow cannabis to Albanian women and girls sexually exploited in the London sex industry, and to the hundreds of men working low or semi-skilled jobs trapped in situations of debt bondage. The National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Hung’s experience demonstrates various difficulties of being both a child survivor of slavery and an immigrant without legal status, especially those who do not speak the language of the destination country. In Hung’s case, his age could not be verified by authorities, and therefore he was not treated as a minor. Despite eventually being released from prison, he still has a criminal record.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Idora was enslaved in sex work after being promised lucrative cleaning work in the UK to help her save for a university education. Her story highlights that those who escape slavery may yet feel forced to return because of threats made against their lives, or those of their family members.

According to the 2016 Global Slavery Index, there are more than 11,000 slaves living in Lithuania. Observers estimate 40 percent of identified Lithuanian victims of modern slavery are women and girls subjected to sexual exploitation within the country. Lithuanian women are also subjected to sex trafficking in Western Europe and Scandinavia. Lithuanian children and adults are increasingly forced to engage in criminal activities, such as shoplifting and drug selling, in Nordic countries and Western Europe. Lithuanian men are subjected to forced labor, including in agriculture, in Ireland, the United Kingdom, and the United States. Jonas was one of these men who left in the hope of well-paid work but found instead a situation of exploitation and violence. He was able to leave the situation due to work carried out by the Gangmasters Licensing Authority.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Liubo and his wife Biatka found themselves sin debt bondage after accepting work on a farm in Scotland. Their story demonstrates the challenges that survivors of slavery face, even once they have escaped, as they are often left unsupported and without legal status in the destination country.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. After being rescued from her abusive Aunt by police, "Manisha" was granted positive conclusive grounds (identified as trafficked) and resettled in supported housing in the UK.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Migrant workers in the UK are subjected to forced labour in agriculture, cannabis cultivation, construction, food processing, factories, domestic service, nail salons, food services, car washes, and on fishing boats. In Northern Ireland, migrants from Albania and Romania are particularly vulnerable to forced labour, including in agricultural work. Mark was forced to work under conditions of slavery in the UK, the Netherlands, and Sweden. He was rescued by the Swedish police.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Migrant workers in the UK are subjected to forced labour in agriculture, cannabis cultivation, construction, food processing, factories, domestic service, nail salons, food services, car washes, and on fishing boats. In Northern Ireland, migrants from Albania and Romania are particularly vulnerable to forced labour, including in agricultural work. Mike’s account highlights the lasting effects of the physical abuse experienced during enslavement and forced labour.Mike was sleeping rough after the financial crisis when he was offered work near London. Mike, along with other men was forced to live in a shed and go round knocking on doors for jobs under the threat of physical abuse.