The industrialist Sir Henry Tate was the early benefactor of the Tate Collection, rooted in the art of the 18th and 19th centuries. Tate's fortune - much of which was spent on philanthropic initiatives in Britain - was founded on the importation and refining of sugar, a commodity inextricably linked to slave labour in the Caribbean. There were a number of initiatives across the Tate galleries to explore these connections. 'Tracks of Slavery' at Tate Britain displayed a selection of images from the Tate's collections which provided a commentary on the relationship of British society with slavery. Displays at Tate Modern included a selection of new acquisitions linked by their treatment of issues arising from slavery and oppression. Tate Liverpool exhibited paintings by Ellen Gallagher. Special events included Freedom Songs at Tate Britain (workshops to create poetry and music by exploring themes of slavery and freedom) and a discussion at Tate St Ives looking at the links between Cornish maritime traditions, the slave trade and the Caribbean.

A programme of events and activities for Black History Month 2007 from Yaa Asantewaa Arts and Community Centre had a particular focus on the bicentenary. The programme included theatre, youth projects and family days. Calypso Fuh So performed special Calypsos to mark the bicentenary, and YAA/Carnival Village organised a commemorative walk to remember ancestors who died in slavery, and the Black presence in Britain. Ritual Theatre Arts created a film celebrating thirty years of African dance in Britain and International Word Power featured performances of poetry, storytelling and song.

2007 saw a number of different projects taking place at Harewood House in West Yorkshire, home of the Lascelles family. The bicentenary was used as an opportunity to explore the family connections with the transatlantic slave trade and the sugar plantations of the West Indies.

To spotlight Harewood House's historic links with the Caribbean and carnival, in September 2007 a production of Carnival Messiah was held in a Big Top in the grounds. Carnival Messiah is a reinvention of George Frideric Handel’s oratorio Messiah as carnival theatre and heritage experience. The West Indian celebration features dancers, singers, masqueraders, musicians and actors. Stories from the Caribbean folk tradition, medieval mystery plays and African ritual combine with contemporary popular music and dance styles, including gospel, calypso, reggae, jazz, hop hop, bhangra and steel band. Geraldine Connor was Creator and Artistic Director and David Lascelles of Harewood House was Executive Producer. A community education and outreach programme ran alongside the project.

The dance-theatre production Heartbeat Riddim Chant was based on the horrors of the transatlantic slave trade. The production premiered at the West Yorkshire Playhouse in Leeds in July 2007, and mixed dance, live music and voice, including traditional Caribbean folk dancing blended with contemporary reggae. The show was choreographed by David Hamilton, and featured dancers from Regeyshun Dance and members of the community dance group Back Bone. There were also performances from youth dance groups and young voices from across Leeds, including LS7 Result, Northern School of Contemporary Dance, Gee4orce and Leeds Young Authors.

In Autumn 2007, the opera 'The Woman Who Refused To Dance' by composer and conductor Shirley J Thompson was performed at Westminster Palace, Houses of Parliament. The piece was based on a 1792 print by Isaac Cruickshank - entitled 'The abolition of the slave trade, or the inhumanity of dealers in human flesh exemplified in the cruel treatment of a young negro girl of 15 for her virgin modesty' - depicting a woman who refused to dance on board a slave ship, and who was hung from one leg as punishment. The opera has recently been re-premiered to mark the 210th anniversary of the abolition of the transatlantic slave trade.

Black Heroes in the Hall of Fame is an acclaimed stage musical which highlights the contributions and achievements made by black men and women in the world of sports, science and entertainment. First launched as a community project in 1987 at the Shaw Theatre in Camden, the production was created by Flip Fraser in collaboration with JD Douglas and Khareem Jamal. The show was the first all-black cast production to play in the West End. It returned in 2007 with a new line-up of characters, songs and dances, and recreated significant moments in black history including Kings and Queens of Africa, Freedom Fighters, Great Entertainers as well as Malcolm X, Martin Luther King, Marcus Garvey and Nelson Mandela. The musical toured London, Croydon, Nottingham, Oxford and Bristol in 2007.

'Procession of native dancers in honour of white men's visit to their village, Bolima Districts, upper Congo.' Description taken from the original caption for the archived photograph. MSS. Brit. Emp. S. 17 / B7 (Box 7), Bodleain Library, University of Oxford. This photograph formed part of the Harris Lantern Slide Collection. Under King Leopold II the Congo Free State used mass forced labour to extract rubber from the jungle for the European market. As consumer demand grew King Leopold II's private army - the Force Publique - used violent means to coerce the population into meeting quotas, including murder, mutilation, rape, village burning, starvation and hostage taking. Alice Seeley Harris and her husband Reverend John H. Harris were missionaries in the Congo Free State from the late 1890s. Alice produced a collection of images documenting the horrific abuses of the African rubber labourers. Her photographs are considered to be an important development in the history of humanitarian campaigning. The images were used in a number of publications. The Harrises also used the photographs to develop the Congo Atrocity Lantern Lecture which toured Britain and the the USA raising awareness of the issue of colonial abuses under King Leopold II's regime. Source: Antislavery International.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  In 2010, Trishna was 14 years old when she met a boy who lived in a village close to hers. He kidnapped her, took her to different city and sold her to traffickers who said she would have to dance to earn back the money they had paid. While Trishna was finally rescued after around 6 months, her experience with the police was not a pleasant one. They sexual abused her, threatening to tell people that she had chosen this life. Upon returning home, people in Trishna’s village did not treat her the same and her mental health has suffered as a result. In 2015, Trishna was finally able to get help through a psychiatrist and an NGO who reached out to assist her.

There are an estimated 37,000 people living in modern slavery in Japan (GSI 2018). The country is the destination for men, women and children trafficked for forced labour and commercial sexual exploitation. The majority of trafficking victims are foreign women who migrate willingly seeking work but find themselves trapped in debt bondage, having to work in domestic and sex work to pay off fees incurred. Despite warning from the U.N., it is reported that human trafficking is on the rise in Japan. Marcela Loaiza was 21 years old when she was lured from Colombia, trapped in a sex trafficking ring, and forced by Japan’s Yakuza mafia to sell sex on the streets of Tokyo. After 18 months of sexual exploitation, she escaped, so ill that her hair and teeth were falling out. Today Loaiza, 35, runs a non-governmental organisation that bears her name to raise awareness about human trafficking among girls, women and men in Colombia and the United States, where she now lives. Loaiza spoke with Thomson Reuters Foundation by telephone from the Colombian city of Cali and recalled how she escaped forced prostitution and the mafia, and how she moved past the pain and guilt and healed.