As made clear by The Long Road to Freedom exhibition in 2007, the Record Office for Leicestershire, Leicester & Rutland contains a significant collection of documents which reveal local connections with the slave trade, and with those who campaigned for abolition. Several prominent local families owned slaves on plantations in the Caribbean and on the north coast of South America. Leading Leicester abolitionists, Elizabeth Heyrick and Susanna Watts, orchestrated a vigorous anti-slavery campaign in Leicester, including a boycott on sugar. Local landowner, Thomas Babington of Rothley Temple, was a friend of William Wilberforce and hosted meetings of anti-slavery campaigners at his home. The exhibition also highlighted a unique collection of mid-19th century papers which provide access to the voices of the enslaved in a slave court in Lagos, West Africa. It also told the stories of two former slaves, Rasselas Morjan and Edward Juba, who came to Leicestershire with their owners. This exhibition toured to various venues in the region, including Abbey Pumping Station, where it coincided with family activities focused on the work of Elizabeth Heyrick.

In the churchyard of St John the Baptist Church, Bishop’s Castle, is an unnamed grave, dedicated to 'I.D., a Native of Africa', who died in 1801. Nothing is known for sure about the individual remembered by this gravestone, but the inscription is one used frequently by abolitionist sympathisers: 'God hath made of one blood all nations of men'. With connections to English Heritage’s ‘Sites of Memory’ project, in 2007 researchers attempted to find out more about the occupant of the grave. Partners in the project included Bishop's Castle Heritage Resource Centre, the parish Church of St John the Baptist and the Community College in Bishop's Castle. The research leaflet was revised and reprinted in 2015, as new evidence came to light about a local family, the Oakeleys, who had an interest in a plantation in Jamaica. Bishop's Castle Heritage Research Centre volunteers continue their research into the identity of ‘ID’ and the reasons they came to Bishop's Castle.

Kirklees Council ran a range of events in 2007, focused on local connections with slavery and abolition. Kirklees Civic Sunday was the official commemoration at Huddersfield Parish Church, with a performance by a local gospel choir and a presentation by actors as historical characters. The links between Yorkshire and the Caribbean were also explored: 8,500 people of African-Caribbean descent live in the borough of Kirklees. Events such as the Jamaica National Independence Cultural Festival, Deighton Carnival and Huddersfield Carnival celebrated African and Caribbean culture. Part of the Kirklees programme was to host the Equiano Project's touring exhibition at the Hudawi Centre in Huddersfield. The Centre went on to name one of its rooms after Equiano. Other events included talks from historians, including Richard Reddie and Paul Crooke, church services, choir concerts and theatre productions.

A touring exhibition exploring Hampshire's links with slave ownership and the abolition campaign was produced by (and featured material from) Hampshire Museums and Archives Service and Hampshire Record Office. The exhibition was on show in the Record Office foyer, before travelling to museums, schools and community centres around the county. The exhibition revealed that there were slave owners living in places in Hampshire such as the village of Hurstbourne Tarrant, and told the story of a slave-trading voyage in 1700 led and financed by men from the Titchfield area. Black servants, very likely former slaves, could be found in unlikely places such as Martyr Worthy and Bramdean. The abolition campaign was fought in the columns of the Hampshire Chronicle and the Hampshire Telegraph, and communities as diverse as Portsmouth, Whitchurch and Fordingbridge sent in petitions to Parliament on the subject. The exhibition also mentioned white slaves taken from the English coast by Barbary pirates, and the testimony of a group of emancipated slaves from Cuba who arrived in Southampton in 1855 on their way to Lucomi in Africa.

The Sweet History? project saw the Bristol Architecture Centre work with young people from the Knowle West Media Centre to explore the social and economic impacts of the sugar and slave trades on the built environment heritage of Bristol. Working with local artists and historians, the young people put together the Sweet History? Trail, containing photographs and information about 23 sites in and around Bristol that have links to the sugar and slave trades. The project had a particular focus on using digital technology to develop an interactive website (which included an audio podcast of the trail) to engage youth audiences with the study of heritage buildings.

A collaborative project to explore the links between Southampton and the slave trade led by Southampton City Council, the University of Southampton and The Confederation of African Caribbean Communities. One highlight of the programme was a concert at the Turner Sims Concert Hall at the University of Southampton to celebrate the impact of black music and black musicians. The concert, part of Black History Month 2007, featured the works of black composers such as Joseph Bologna and Samuel Coleridge-Taylor, performed by the Southampton Youth Orchestra, Southampton Youth Choir and the Southampton Youth Jazz Orchestra.

TimeLine magazine is a lifelong learning project centred on exploring the history and heritage of Hackney through stories, games, interviews and memories. The magazine is distributed free to schools, libraries and healthcare providers. In March 2007 a special issue of TimeLine examined the bicentenary of the Abolition Act 1807, and Hackney connections to abolition. The special issue included a picture story of the life of Olaudah Equiano.

Southwark Council created two online resources to commemorate the bicentenary. A historic walk, produced in collaboration with the Museum of London Docklands, highlighted locations connected with the slave trade and the early presence of Africans in Southwark. A timeline detailed key dates and events that led to the transatlantic slave trade, including Southwark's local connections to the trade and its abolition. The Cuming Museum in Southwark also held an exhibition, 'Lost and Found'.

Soham Village College partnered with Soham Action 4 Youth (SA4Y) and Soham Museum in a project to record Soham at the Time of the Abolition, to commemorate the bicentenary and celebrate the life of Olaudah Equiano. Equiano, otherwise known as Gustavus Vassa, was the former slave who became an antislavery campaigner in the 18th century. His connection to the Cambridgeshire town of Soham is in his marriage to a local woman, Susannah Cullen, at St Andrew’s Church. Both of his daughters were born and baptised in the town. The research aspect of the project including mapping the town of Soham as it was in the 18th century, the results of which were published in a book by Mac Dowdy. 'Olaudah: The Life Story of Olaudah Equiano' was written by Donna Martin.

Several community events took place during the course of 2007 and 2008, including a re-enactment of Equiano’s wedding at St Andrew's Church in Soham, performed by Soham Village College theatre group Stage Chance, in partnership with Momentum Art’s Untold Stories Arts and Heritage Project. The event also comprised several speakers and performances of African dance and drumming, and the launch of a book by Angelina Osborne about the life of Joanna Vassa, Equiano’s only surviving daughter. A permanent plaque to Olaudah Equiano was unveiled in the church. The project also featured an exhibition of African art and portraits of Equiano by Soham residents and young people.

Slavery here! was a project hosted by museums across the Tees Valley led by Preston Hall Museum. It featured an interactive exhibition to explore the story of the Tees Valley’s connections with slavery. For example, the town of Stockton-on-Tees had its own Sugar House, a refinery that processed sugar from the Caribbean. The exhibition also looked at the work of local abolitionist campaigners Dr Robert Jackson and Elizabeth Pease, and the impact of contemporary slavery on today's society. Alongside the exhibition at Preston Hall Museum, other special events included workshops on African drumming and culture, object handling, and introductions to Fair Trade products. The project also produced a commemorative quilt (in collaboration with Newtown Community) and a film, ‘Manacles and Money’.

A commemorative event to mark the bicentenary in Rothley, Leicestershire, was organised by a planning group of Rothley Parish Church and the Committee of the Rothley History Society. The event on 25 March 2007 launched a new book by Terry Sheppard and Iain Whyte, ‘Rothley and the Abolition of the Slave Trade’, which explored the ‘mutual endeavours’ of Thomas Babington, Thomas Gisborne, William Wilberforce and Zachary Macaulay. These men were linked though family and university connections, and their involvement in the campaign to abolish the slave trade. Many of their meetings took place at Babington’s home, Rothley Temple, now known as the Rothley Court Hotel, where the event in 2007 was held.

The day included dramatic readings from 18th century documents relating to the campaign for abolition, an exhibition of panels from Anti-Slavery International, an interview with a descendant of Thomas Babington, and a choir concert from the Kainé Gospel Choir. In collaboration with Charnwood Borough Council, a new plaque was unveiled to remember the suffering of African people and the part played in ending the trade by Babington, Wilberforce and others. In December 2007, the planning group invited organisations in Rothley and Leicester to submit items contemporary to 2007 to be placed in a time capsule, to be laid up at the court until the tricentenary in 2107. The oak casket sits behind glass in a niche at the hotel.

The Revealing Histories: Remembering Slavery project sought to uncover the North West's involvement in the slave trade (and the consequent social and economic effects of this involvement) and the region's contribution to the abolition of the transatlantic slave trade and colonial slavery. Eight museums and galleries across Greater Manchester collaborated to commemorate the lasting legacies of the transatlantic slave trade. The participating venues were: Bolton Museum and Archive Service; Gallery Oldham; Manchester Art Gallery; The Manchester Museum; Museum of Science and Industry; People's History Museum; Touchstones Rochdale; and Whitworth Art Gallery. A collaborative website and a programme of exhibitions, trails, performances, films and events took a new look at the collections of these museums and galleries and the buildings in which they are housed, revealing hidden histories of the region's involvement in the slave trade. The project also examined slavery's contemporary legacy and relevance.

Hammersmith and Fulham Urban Studies Centre is a voluntary educational organisation which offers opportunities to children and young people to learn about the local urban environment. The online curriculum resource 'Remembering Slavery' aimed to inform teaching and learning about the transatlantic slave trade by tracing the links of people and places in Hammersmith and Fulham to enslavement, the slave trade and its abolition. It explored the lives of enslaved Africans and their descendants, detailing their experiences and contributions in the local area. The resource aimed to encourage teachers to develop a locally-based Black history focus across curriculum programmes. It consisted of resource guides and animated films across four broad time frames: pre-Victorian, Victorians, Britain in the 1930s and 40s, and Britain since 1948.

Remembering Slavery 2007 involved museums, galleries and other cultural organisations across the North East of England in a programme of exhibitions, events, performances, lectures and activities to explore the themes of slavery and abolition, and identify connections with the region.

The Remembering Slavery Archive Mapping and Research Project, led by the Literary and Philosophical Society in Newcastle and assisted by local history groups, uncovered a large amount of archival material in the region’s institutions, exposing many hitherto unknown links between the North East and the slave trade. The participating record offices and libraries were Tyne and Wear Archives Service, the Literary and Philosophical Society Library, the Northumberland Record Office and the Robinson Library’s Special Collections at the University of Newcastle upon Tyne. This reassessment of the North East’s involvement in slavery and the slave trade led to new published research, including John Charlton's 'Hidden Chains: the Slavery Business and North East of England 1600-1865'. There was also a lecture programme at the Literary and Philosophical Society, including talks by Professor James Walvin. Several of the project volunteers published essays based on their research in 'North East History 39' (North East Labour History Society, 2008). The North East Slavery and Abolition Group was established among the project volunteers, and further work on slavery and abolition was included in the Society’s North East Popular Politics project (NEPPP), 2010-13. Much of the material found in the 2007 project has been loaded onto the NEPPP database.

Remembering Slavery 2007 was a regional initiative involving museums, galleries and other cultural organisations across the North East of England in a programme of exhibitions, events, performances, lectures and activities to explore the themes of slavery and abolition, in both historical and modern contexts. The project sought to connect the North East with the slave trade, the plantation economies of the Americas, and the social and political movements for abolition.

Featured here are the 'What's On' guides detailing various initiatives across the region in 2007, plus a selection of postcards from the project.

George John Scipio Africanus (1763-1834) was Nottingham's first recorded black entrepreneur, starting an employment agency called the 'Africanus Register of Servants'. As a child, Africanus was brought to England from Sierra Leone and given as a present to wealthy Wolverhampton businessman Benjamin Molineux. He then moved to Nottingham and became a freeholder. Nottinghamshire Archives and MLA East Midlands produced web resources for teachers and learners based on the life of George Africanus. An exhibition toured venues around the city, including Nottingham Council House and Brewhouse Yard. On 25 March 2007, as part of the bicentenary events in Nottingham, a service was held at St Mary's Church led by the Bishop of Kingston (Jamaica), the Rt Revd Robert Thompson. A new memorial stone was dedicated to Africanus, and a plaque unveiled commemorating his life.

Redbridge Museum's exhibition to mark the bicentenary examined the London Borough of Redbridge's connections to the slave trade and abolition. These links included local resident Josiah Child, once Governor of the East India Company, an investor in the Royal African Company and owner of plantations in Jamaica. The Mellish family of Woodford had connections with the West India Docks in London, built for the sugar trade. Alexander Stewart of Woodford owned Jamaican plantations and acted on behalf of owners of enslaved Africans in compensation claims after abolition. The exhibition also examined church records detailing some of the Black residents of Redbridge in the 17th and 18th centuries. Music from the Caribbean island of Dominica was included, as was a series of personal responses to the bicentenary by local residents.

This exhibition from Reading International Solidarity Centre (RISC) in collaboration with local communities uncovered Reading’s links with the slave trade, the campaign for its abolition and its aftermath. Exploring Reading’s involvement in historical slavery and the impact on the town’s development, the exhibition focused on, for example, wealthy families in the area, the role of the Royal Berkshires in Caribbean colonies, and the story of Mary Smart, the earliest known Sierra Leonean resident in Reading. The project also sought to raise awareness of modern forms of slavery and injustice. It included workshops, a conference, and a quiz.

Pniel Museum is a small community-run museum which opened in 2013 in the village of Pniel, close to Stellenbosch. It has its roots in a long-running project, dating back to the unveiling of the Freedom Monument on the werf area of the former Papier Moelen manor house (which now houses the museum) in 1993. Pniel itself is a former Apostilic Union mission station which was established in 1843. Many of its early inhabitants were purportedly enslaved people looking for somewhere to settle following the ending of the five year apprenticeship period in 1839. It was designated a rural coloured group area under apartheid. A small group of locals have a clear sense of pride in their history, and embrace their connections with slavery which is taken as Pniel’s formative experience. The Freedom Monument – which celebrates emancipation – was reflective of this, and subsequent developments including two further monuments and the museum have advanced this engagement with the past. The museum itself offers a thorough overview of local history, partially laid out in the form of a historical farmhouse, and partially based on interpretive content. There is no exhibition dedicated to slavery at Pniel Museum, however the links between Pniel and slavery are evident at various points. Additionally, staff (local volunteers) are happy to talk about the links both they and Pniel hold with slavery. Perhaps the most important display in terms of slavery is a family tree of the Willemse family. At the top sits a photograph of Adriaan Willemse who is described as ‘a freed slave who settled on the Pniel mission station and became the father of almost 70% of Pniel inhabitants’. The museum functions as something of a community archive featuring donated objects ranging from cutlery to trade implements. There are, however, no objects which belonged to the village’s early and formerly enslaved inhabitants.

The People's History Museum (PHM) is Britain’s national museum of democracy, telling the story of its development in Britain; past, present and future. It is located in Manchester, the world's first industrialised city and aims to ‘engage, inspire and inform diverse audiences by showing there have always been ideas worth fighting for’. Attracting over 100,000 visitors a year, with free entry, the museum outlines the political consciousness of the British population beginning with the Peterloo Massacre in 1819. The British transatlantic slave trade and the abolition movement feature in this discussion early on in Main Gallery One. In a small display, the interpretation discusses the role of slave-produced cotton in the rise of Manchester as an industrial powerhouse. It goes on to describe the important role that the people of Manchester had in supporting the abolition campaign. The focus is on the local experience. This is also illustrated with one of the exhibition’s key interpretive characters, William Cuffay, a mixed-race Chartist leader whose father was a former slave.  In Main Gallery Two, the displays are brought closer to the present day, other issues explored include anti-racism and attitudes towards migration and multiculturalism. There is a clear link, although not explicitly expressed, in the interpretive text between these ideas and the lasting legacies of Britain's involvement in the slave trade.