An exhibition at Stockport Story Museum exploring the connections between the transatlantic slave trade and the town.

The Hidden Connections exhibition was a result of partnership between the Public Record Office of Northern Ireland (PRONI) and the Linen Hall Library in Belfast. The exhibition explored Ulster's links with slavery after 1807 via people, events and places, and looked at both the pro and anti-slavery debates in Northern Ireland. It drew on documents from PRONI’s archives, artefacts from the Ulster Museum and contemporary books and pamphlets from the Linen Hall Library and elsewhere. After its launch at Linen Hall Library, the exhibition toured Northern Ireland, travelling to Down Museum, the Harbour Museum in Derry, Lisburn City Library and the Ulster American Folk Park.

The wider Hidden Connections programme featured workshops exploring archival sources, performances and lectures by leading scholars. There was a panel discussion on ‘Slavery Now’, a walking tour of Belfast sites associated with the slavery issue, and a boat trip on the Lagan focusing on the port’s links with slave colonies. Gerry McLaughlin’s ‘Blood sugar’ is a drama documentary devoted to the literature of slavery, music and song. 'Freedom and Liberty' was the theme of the UK-wide Archives Awareness Event. PRONI organised special events and produced a catalogue, 'Ulster and Slavery', listing the references to slavery to be found in the archive.

This partnership project, led by Hertfordshire Archives, investigated the links between Hertfordshire people, the slave trade and abolition through stories from original archival documents. Project outcomes included creative workshops, a booklist, a DVD documentary, a heritage trail booklet, and collaboration with the project for the restoration of the Thomas Clarkson monument in Thundridge. The monument was erected in 1879 to mark his involvement in the campaign to abolish slavery. The ceremony to re-dedicate the monument in November 2007 involved pupils from Thundridge Primary School performing a dance that they had developed with arts-led charity Theatre Is….

The Historic Dockyard Chatham opened a new exhibition in 2007 to look at the history of Chatham in the context of the transatlantic slave trade. The exhibition examined dockyard ‘founder’ John Hawkins - the leader of the first English expedition to transport West African people to the Americas - the work of Chatham-built ships in policing the slave trade post-abolition, and the hidden history of people from ethnic minorities who served in the Royal Navy or worked in the naval dockyard, from the 18th century to the post-Second World War period. The exhibition also looked at Chatham's links to Indian shipbuilding. HMS Gannet (1878), preserved alongside two other historic warships at The Historic Dockyard, is the only surviving British warship to have taken part in the suppression of the slave trade off the coast Africa during the 19th century. Between 1885 and 1888 Gannet undertook anti-slavery patrols in the Red Sea, intercepting Arab slave traders operating off the East Coast of Africa, around the Gulf and the Indian Ocean.

The Museum of Fulham Palace is housed in the former palace of the Bishops of London, and former home of Bishop Porteus, the leading advocate for abolition within the Church of England in the late 18th and early 19th centuries. The Faces of Freedom exhibition featured Porteus alongside other individuals associated with slavery and abolition who had links with the area. The abolitionist Granville Sharp lived and is buried nearby, while Crisp Road was named after the slave trader and bead manufacturer Sir Nicholas Crisp. The exhibition included glass beads (very likely produced to be used for barter in Africa) excavated by the Museum of London on the site of Crisp's Hammersmith home. Also featured was the story of Ellen and William Craft, fugitive slaves from Georgia who made Hammersmith their home, and the contributions of local residents Marcus Garvey, Jamaican Pan-Africanist, and nurse Mary Seacole. The exhibition included video footage and posters relating to slavery and freedom, created by pupils from the nearby Phoenix High School.

In 2007 Westminster City Council supported a programme of events in the libraries, galleries and archives of the area, including films, walks and exhibitions, designed to provide opportunities to learn about the culture of Westminster's communities. Highlights included guided heritage walks with historian S. I. Martin, exhibitions of images from the Royal Geographical Society in Paddington Library, Maida Vale Library and Westminster Reference Library, and film screenings (in partnership with 100 Black Men of London). A partnership between the City of Westminster Archives Centre, Tate Britain, Parliamentary Archives, National Gallery and National Portrait Gallery produced a heritage trail 'On the Road to Abolition: Ending the British Slave Trade', which takes in key sites, events and individuals in Westminster relating to the slave trade, between Trafalgar Square and Pimlico. In celebration of Black History Month, Westminster City Council produced a booklet, 'Black History in Westminster', detailing some of the borough's influential Black residents.

On Sunday 25 March 2007, a ceremony was held on Cathedral Green in Exeter to mark the bicentenary. Organised by Exeter City Council, the ceremony was attended by members of the public and individuals representing local organisations. Historian Lucy MacKeith examined the links between Devon, the transatlantic slave trade and its abolition. Extracts were read from the Narrative of Olaudah Equiano, and names read aloud of some of the Africans who came to Devon because of the county's connection to the slave trade.

The play 'Albert and the Story of Equiano' was performed at the Royal Albert Memorial Museum in October 2007. It told the story of Olaudah Equiano, a leading African figure in the British abolition movement in the 18th century.

The Leyton and Leytonstone Historical Society led a number of commemorative events to mark the bicentenary. In March 2007 an oak tree was planted in the churchyard of St John’s Church Leytonstone. At the ceremony there were a number of speeches, after which community nurse and local campaigner Mrs Zena Edmund-Charles was invited to plant the commemorative tree. There was also an art exhibition at St John's featuring artefacts and mementos of the period. A commemorative ‘Freedom Walk’ was led by local historian Peter Ashan, following a route around Leyton, Leytonstone and Walthamstow. The exhibition was shown again during Black History Month, alongside a video story of Olaudah Equiano.

An exhibition to mark the bicentenary was developed by Enfield Museum Service in partnership with the British Museum and Enfield Racial Equality Council. The exhibition looked at West African culture, the development of the local African community, the links between the transatlantic slave trade and Enfield, wealthy landowners and Quaker abolitionists who lived in the area. Free family days held during school vacations offered traditional Ghanaian story-telling, dancing and drumming, crafts and object handling. Living History Days gave visitors the opportunity to meet actors portraying William Wilberforce and Olaudah Equiano. School workshops included a drama session and performance about a runaway slave developed from material from Lambeth Archive. The museum service also produced a book, edited by Valerie Munday, which explored further the links between Enfield and the slave trade. The book was sent to all schools in the borough, and formed the basis of a teaching resource aimed at Key Stages 2 and 3. Loan boxes and handling collections provided by the museum service include Ghanaian artefacts and items relating to the slave trade. In 2011, Enfield Racial Equality Council unveiled a plaque to commemorate abolition at the Enfield Civic Centre.

Emancipation of the Dispossessed was a local community project exploring the local history of Deptford and the surrounding areas and the connections with the transatlantic slave trade. Community groups and students from Lewisham College worked with theatre educators to research and develop 'Blood Sugar', a promenade performance through the Queen's House, Greenwich. The play, written and directed by John Turner, tells the story of slavery and abolition from a local angle, and the script was built around first-hand and eyewitness accounts, campaign pamphlets and reports to parliament. The project also produced learning resources aimed at Key Stage 3 History and Citizenship.

A guided walk explored Deptford’s links to the history of the transatlantic slave trade, uncovering stories of some of the local people who played an important role in the beginnings of the slave trade or the campaign for its abolition. London was an important slave trading port before Bristol and Liverpool dominated the trade. The trade and British colonies were protected by the Royal Navy, whose ships were built and prepared for voyages at the Royal Dockyards at Deptford.

DEED (Development Education in Dorset) works within the community to develop understanding of global education and cultural diversity. The charity produced and made available to hire the Dorset's Hidden Histories touring exhibition, which explored 400 years of the stories of people with African and Caribbean heritage across Dorset, Bournemouth and Poole. Many Dorset families were involved in slavery, either owning or trading in African slaves, and Black people were brought to Dorset by slave traders to live as servants in the large country houses. The exhibition, which is still available to borrow, also includes details of African American GIs on Poole Quay, a freed enslaved American living in Bournemouth, and Belle Davis, the African-American singer and dancer who performed in Weymouth in 1917. The organisation worked with Louisa Adjoa Parker, a local poet and black history researcher, to provide creative writing workshops to explore the exhibition. An accompanying booklet, written by Parker, can be purchased from DEED.

The Diverse Stories project began in 2007 with participants from Malcolm X Elders, an Afro Caribbean elders and community group in Bristol, taking part in a creative writing project to mark the bicentenary. This was jointly supported by Show of Strength Theatre Company, Our Stories Make Waves and English Heritage. Participants visited the ruined Temple Church in Bristol and explored its links with the slave trade and abolition movement. Their responses included a range of dramatic monologues covering themes such as slavery, racism, trade, childhood memories of Jamaica and migration from the Caribbean. These were read at a performance by a professional actor. In 2008 the project was given a permanent record by a selection of the stories being recorded on audio CD.

A community project organised by SOS Immigration, a support organisation for asylum seekers and refugees based in Derby. In December 2007, Derbyshire Record Office held workshops for volunteers, designed to introduce archival and analysis skills when studying historical documents relating to slavery. The project’s aims were to co-ordinate research into links between Derbyshire and slavery, and to communicate the results to the public.

The Cowper & Newton Museum is a very small, local museum managed by a charitable trust and staffed predominantly by volunteers. The museum is situated in Orchard House, the home of poet and author William Cowper between 1768 to 1786. Since it opened in 1900, the museum has focussed on telling the story of Cowper’s life in the thriving Georgian market town of Olney, Buckinghamshire. The museum also examines Cowper's relationship with his friend and neighbour, slave-trader turned ordained priest and abolitionist, Reverend John Newton.

The museum’s mission is for visitors to ‘relive Georgian life in Olney.’ Using items of personal collections relating to both of the museum’s namesakes, the displays bring the house to life in the form of period room settings combined with display cases and interpretive panels. Both Cowper and Newton published writings against the slave trade and corresponded with other abolitionists, including William Wilberforce. The displays provide some context on the slave trade before outlining Cowper and Newton’s involvement in abolition. This is represented through a range of objects including archive material, portraits and furniture both from the museum’s collection, and loaned pieces from Wilberforce House Museum, Hull.

As well as being a theme which runs throughout the whole museum, with Cowper’s ‘The Negro’s Complaint’ on display in the Georgian History Room for instance, there is one particular room on the first floor of the house which focuses predominantly on the slave trade and abolition. Like most of the museums analysed here, the interpretive panels in this display were created using funds made available for the bicentenary in 2007.

Bury Archives and Museum collaborated on an exhibition based on the journals, letters and other papers of John Hutchinson. The Hutchinson family's cotton spinning business had links to slavery in the United States: in 1848, John Hutchinson travelled to America to buy cotton produced by slaves. The exhibition at Bury Art Gallery featured archives, museum objects and paintings that put the papers into a social context. Cotton Threads went on tour to branch libraries, where talks and family workshops explored family histories and the cotton business. Volunteers assisted in conserving, cataloguing and digitising the Hutchinson papers, which were made available online. Primary school pupils took part in workshops held in the exhibition and a resource pack for secondary schools was produced with local teachers (available to download from the Cotton Threads website).

‘Bromley’s Hidden History’ was led by Bromley Museum, with assistance from Bromley Local Studies and Archives. A touring exhibition, education pack, programme of events and web resources were produced to highlight Bromley’s connections with slavery and abolition. Bromley slave owners and those with capital invested in the Caribbean were highlighted, alongside the influence of William Pitt (who lived at Holwood House) and his political circle in the abolitionist campaign. Consideration was also given to historical black figures living in the borough, such as the actor Ira Aldridge.

The Bristol Black Archives Partnership (BBAP) was set up to collect, protect and make available the heritage of Bristol's local black history. The partnership involved communities, heritage organisations and academic organisations coming together to collect and make accessible the archives - films, photographs, documents and objects - that reflected the experience and contribution of black people in Bristol. BBAP aimed to provide learning resources for a better understanding of Bristol's multicultural history: the 'Me, We, Making History' calendars celebrated local black achievers; 'My Legacy Journal' was made available for African-Caribbean people to record their own family identity, history and stories. A Black Bristolians Teaching Pack was produced, alongside a travelling exhibition based on the project's research entitled 'The Black Presence in Bristol - 16th Century to the Present Day'.

As part of the Abolition 200 programme, the Bristol 1807 project set out to explore the lives of ordinary Bristolians in 1807. An exhibition in the Central Library, and a series of touring exhibitions in Bristol's libraries and community centres explored society, culture, trade and travel in 19th century Bristol, a city and port with many ties to transatlantic slavery. The project collaborated with local schools to provide creative art workshops for children around themes of slavery and freedom. There were also 'Treasures in Store' hands-on sessions with rare library artefacts concerned with the period of abolition including books, newspapers and everyday objects. A book emerging from the project, 'Bristol in 1807: Impressions of the City at the Time of Abolition' by Anthony Beeson, was published in 2009.

The Bittersweet programme by the Gateway Gardens Trust involved 80 free guided garden visits over two years, around more than 30 gardens in Wales with a range of community groups, schoolchildren and lifelong learners. The themes of the visits and a mobile exhibition were the links between the slave trade and historic gardens, their makers, what they planted, Welsh abolitionists and the wider links with local communities in Wales. Historic gardens provided the starting point, looking at how everyday vegetables and fruits - beans, potatoes, tomatoes etc. - first reached the UK from the Americas. The project also looked at the history of afternoon tea, and the links between sugar, cotton and tea and slavery. The groups reflected on how many industries, grand houses and gardens were built from wealth linked to slavery, such as Cyfarthfa Ironworks in Merthyr and the expansion of the slate industry at Penrhyn Quarry. Early 18th century-style newspapers were produced, aimed at schoolchildren and adults.

Gardens involved included Cardiff’s Bute Park, Swansea’s Singleton Park, the National Botanic Garden in Carmarthen, Gwydir Castle in Llanrwst, Dyffryn Gardens, Portmeirion, Penrhyn Castle, Picton Castle, Dinefwr Park and Castle and Aberglasney Gardens.

Birmingham Museum and Art Gallery has over forty display galleries that explore the development of Birmingham as a city, through its diverse communities. Since opening in 1885, the museum has built a vast collection of social history, art, archaeology and ethnographic items. It is one of nine sites managed by Birmingham Museums, the largest museums trust in the UK, whose vision for their service is, ‘to reflect Birmingham to the world, and the world to Birmingham.’ Housed within Birmingham's council buildings in the city's Chamberlain Square, the site welcomes around one million visitors a year.

Slavery and abolition feature as themed displays within the ‘Birmingham: Its People and Its History’ gallery, which dominates the third floor of the Victorian museum. Initially developed as part of the 2007 bicentennial commemoration activities, the displays highlight the contradictory nature of Birmingham’s relationship with the slave trade. Visitors are informed, through both interpretive text panels and collections artifacts on display, about the goods manufactured in Birmingham that were taken to Africa to trade in exchange for human beings. Simultaneously, the presence of antislavery activists in the city is explained, with digital interactives, portraits and abolitionist material culture all illustrating the role of Quakers and other prominent abolitionist figures, including Joseph Sturge and Olaudah Equiano.

The displays also alert visitors as to the existence of modern slavery by a panel headed with the words, ‘Around the world, people are still enslaved today.’ The visitors are then invited to leave their own comments as to how society can help to stop it in their community and around the world.