A bronze statue of the slave trader Edward Colston was erected as a memorial in Bristol city centre in 1895. The monument and the memories it evokes of Colston's trading in enslaved Africans is frequently used as a point of reference for Bristol's contribution to the transatlantic slave trade. The Two Coins is a visual sculpture and moving image installation created by artist Graeme Mortimer Evelyn to revolve around such monuments. The installation aimed to present an unprejudiced historical legacy while highlighting collective responsibility to prevent forms of 21st century slavery.

The Slave Trade Abolition in Cambridgeshire & Suffolk (STACS) project was managed by St John's College at Cambridge University (the former college of the abolitionists Thomas Clarkson and William Wilberforce). Working with local schools, the project aimed to raise awareness of the often overlooked roles played by Thomas Clarkson and Olaudah Equiano within the slave trade abolition movement in East Anglia. Drama workshops led by two historical enactors led to student performances of their plays about the abolition movement. Two public presentations run by students, one in Cambridge and another at the Ipswich Caribbean Association, discussed and debated why the counties of Cambridgeshire and Suffolk should remember the life and work of Equiano and Clarkson. The final outcome of the project was the publication of new teaching resources and curriculum material to introduce students to the work of Equiano and Clarkson, and to place the transatlantic slave trade in local, national and international historical contexts. During the course of the project, BBC Radio 4 broadcast a Sunday worship service from St John's College, in association with 'Set All Free'.

Set All Free: ACT TO END SLAVERY was a project of Churches Together in England, based in London. It was also a collaboration between church-related groups, societies and organisations around the UK working together with a Christian ethos to assess the relevance of the bicentenary, and in particular the legacies of slavery. The project aimed to highlight how the values of the abolitionists can transform relationships on an individual, community and society level. The project included building a network coalition, campaigning, producing research and resources for churches, schools and individuals. Set All Free also worked closely with Anti-Slavery International and Rendezvous of Victory, a leading African community-led organisation.

The Anti-Slavery Arch in Stroud is Britain's oldest anti-slavery memorial. It was built by Henry Wyatt in 1834 to celebrate the passing of the Abolition of Slavery Act of 1833. A local businessman and supporter of the Stroud Anti-Slavery Society, Wyatt built the arch as an entrance to the carriage drive of his private estate. Established in 2000, the 'Anti-Slavery Arch Group' raised funds to address the preservation needs of the arch. This community project carried out major stone repairs, added a bronze plaque, produced a leaflet and website, and wrote and performed a play with students from Archway School (built on the site of Wyatt's mansion in the 1960s). In 2007, the monument was upgraded from a Grade II listing to Grade II*.

Lancaster was the UK's fourth largest slaving port at the height of the transatlantic slave trade in the 18th century. Lancashire Museums worked with a range of partners to raise awareness of this largely hidden history - first from 2002 through STAMP (the Slave Trade Arts Memorial Project), and in 2007 through Abolished? This bicentenary project consisted of exhibitions, creative writing, radio broadcasts, and schools projects, one of which produced a Slavery Town Trail that explored some of the buildings made possible by the wealth the slave trade brought to Lancaster. At the heart of the project were commissioned installations and interventions by artists Lubaina Himid ('Swallow Hard: The Lancaster Dinner Service' at the Judge's Lodgings) and Sue Flowers ('One Tenth' at Lancaster Maritime Museum). Both were accompanied by outreach programmes and workshops with local schools. A touring exhibition was produced in partnership with Anti-Slavery International and Lancashire County Council Youth and Community, which looked at transatlantic slavery and modern day slavery. The exhibition toured throughout Lancashire.

George John Scipio Africanus (1763-1834) was Nottingham's first recorded black entrepreneur, starting an employment agency called the 'Africanus Register of Servants'. As a child, Africanus was brought to England from Sierra Leone and given as a present to wealthy Wolverhampton businessman Benjamin Molineux. He then moved to Nottingham and became a freeholder. Nottinghamshire Archives and MLA East Midlands produced web resources for teachers and learners based on the life of George Africanus. An exhibition toured venues around the city, including Nottingham Council House and Brewhouse Yard. On 25 March 2007, as part of the bicentenary events in Nottingham, a service was held at St Mary's Church led by the Bishop of Kingston (Jamaica), the Rt Revd Robert Thompson. A new memorial stone was dedicated to Africanus, and a plaque unveiled commemorating his life.

Part of Wilberforce 2007, the Walking with Wilberforce Heritage Trail is a journey through Hull's Old Town, via twelve important landmarks related to William Wilberforce and the theme of freedom. Along the trail is the Humanitarian Wall, at the Wilberforce Institute for the study of Slavery and Emancipation, constructed in 2006 to commemorate worldwide actions for human rights and justice. The ceramic markers, inspired by the Sankofa bird, were designed especially for the trail by three community and art groups from Hull's Africa Forum, from Hull College ceramic students and from local schools working in collaboration with two local ceramic artists. The trail was launched with a celebration of African culture led by students from Hull schools and the local Congolese community.

William Wilberforce was a pupil of Pocklington School near York for five years, 1771-1776. In 2007 the School erected a full size bronze sculpture of Wilberforce as a school boy. The statue and memorial plaque were unveiled in September 2007 by the Archbishop of York, Dr John Sentamu.

The Sites of Memory project was the first research by English Heritage (now Historic England) to provide an overview for the public of the buildings, memorials and grave sites across England that reflects the role of the slave trade in British history, and resistance to it. The project explored the history of Black people in Britain during the 18th and 19th centuries by exploring the stories behind the historic built environment of local streets, buildings and landmarks. The research (by historians Angelina Osborne and S. I. Martin, on behalf of English Heritage) also identified sites associated with the slave trade and plantation wealth, and with the abolitionists who campaigned for an end to slavery. English Heritage also made recommendations for new listings for historic sites that mark the Black presence.

The Buxton Memorial Fountain was built by Charles Buxton to celebrate the Slavery Abolition Act of 1833 and the achievement of his father, the abolitionist Thomas Fowell Buxton, and his associates who led the parliamentary campaign to abolish slavery. The memorial fountain was built in Parliament Square in 1865-6, and re-erected in Victoria Tower Gardens, Westminster, in 1957. Following extensive restoration by The Royal Parks, the memorial was unveiled on 27 March 2007, to mark the bicentenary. The listed monument was also upgraded from Grade II to II* in 2007.

The Abolition of Slavery Quilt was created to commemorate the bicentenary by the Freedom Quilters of Wisbech, a community group with an interest in patchwork and quilting. The quilt is made of several panels, one of which depicts the Thomas Clarkson memorial in Wisbech town centre; other panels stress the link between Christianity and the abolition of the slave trade. It was displayed at Wisbech Baptist Church at the Annual Rose Fair in July 2007. The Rose Fair Flower Festival raises money for charity, and in 2007 had a theme of 'Heroes of Freedom'. The quilt was also loaned to Peckover House, a National Trust property in Wisbech. It remains on display at Wisbech Baptist Church.

Abney Park is a non-denominational cemetery in Stoke Newington, London. The walking tour Abolition Voices from Abney Park was developed to highlight the individuals connected with the abolition of slavery buried there, including the Baptist missionary Reverend Thomas Burchill (associated with Samuel Sharpe and the 'Baptist War' in Jamaica), Reverend Newman Hall and Reverend James Sherman (both associated with abolition in the USA). The grave of Joanna Vassa, daughter of Olaudah Equiano, was identified and restored. The monument to Joanna Vassa was designated Grade II listing by Historic England in 2008 as part of the bicentenary commemorations. There were accompanying talks and school workshops. Abney Park Cemetery Trust was also responsible for the carving of a new memorial stone for the writer Eric Walrond.

In 2007 Westminster City Council supported a programme of events in the libraries, galleries and archives of the area, including films, walks and exhibitions, designed to provide opportunities to learn about the culture of Westminster's communities. Highlights included guided heritage walks with historian S. I. Martin, exhibitions of images from the Royal Geographical Society in Paddington Library, Maida Vale Library and Westminster Reference Library, and film screenings (in partnership with 100 Black Men of London). A partnership between the City of Westminster Archives Centre, Tate Britain, Parliamentary Archives, National Gallery and National Portrait Gallery produced a heritage trail 'On the Road to Abolition: Ending the British Slave Trade', which takes in key sites, events and individuals in Westminster relating to the slave trade, between Trafalgar Square and Pimlico. In celebration of Black History Month, Westminster City Council produced a booklet, 'Black History in Westminster', detailing some of the borough's influential Black residents.

After 1825, on leaving Parliament, William Wilberforce retired to Hendon Park in Mill Hill, North London, and during his retirement built a chapel on his estate, now St. Paul's Church. St. Paul's organised a programme of events in 2007 to mark the bicentenary, including concerts by The London Community Gospel Choir and The St. Ignatius Gospel Choir. A series of exhibitions in London Borough of Barnet libraries explored Wilberforce's local connections, and visits to local schools encouraged pupils to express their understanding of slavery and abolition in art, and stressed the need to continue the work of abolitionists today. The programme also included a number of open public meetings with invited speakers exploring different aspects of Wilberforce's life and work, including his collaborations with Thomas Clarkson and John Newton. In 2008 the Wilberforce Centre was opened in the crypt space of St. Paul's.

The sculpture Blue Earth 1807-2007 by African artist Taslim Martin was permanently installed in the newly updated African Worlds Gallery at the Horniman Museum in 2007, to mark the bicentenary. The large iron globe, inscribed with the 18th century image of the slave ship Brookes, traces the routes along which enslaved Africans were transported to the New World, alongside the movement of the products of enslaved labour. The major British ports of Liverpool, London and Bristol are depicted, as well as ports in West Africa and some of the destination ports in North America, the Caribbean and South America. Visitors are encouraged to spin the globe to view slave routes across the world. In 2007-2008, the Horniman Museum also hosted 'La Bouche du Roi' by Romuald Hazoumé.

The Wilberforce Institute for the study of Slavery and Emancipation (WISE) was officially opened in Hull in 2006 in anticipation of the city's bicentenary commemorations. The University of Hull research centre specialises in researching the history of slavery, while also examining contemporary slavery and human rights abuses in the present day. The patron of the institute is Archbishop Desmond Tutu and the institute was opened by then President of Ghana, John Agyekum Kufuor. The WISE Humanitarian Wall commemorates historical and contemporary figures in the struggle against slavery, including Olaudah Equiano, Harriet Beecher Stowe and Nelson Mandela.

Solms Delta is a wine estate, situated east of Cape Town in the heart of the Cape Winelands. It was founded as Zandvleit in 1690, with the name change coming in 2002 after purchase by University of Cape Town-based neurosurgeon Mark Solms who wished to distinguish it from other farms with the same name. As with the majority of South African wine farms of a similar age, its early labour force rested on enslavement. Solms approach to farm ownership has seen him attempt to eschew the well-worn white owner/black worker relationship by launching a socio-economic reform project. Money has been invested in new housing featuring satellite television, whilst an education project both for workers and their children has been established. Social enrichment activities based around music, sports, and performance have been encouraged in an attempt to improve the traditionally poor socio-economic circumstances of the workers, many of whom live on the estate just as their ancestors did. Solms has explained in interviews that this refreshed approach to wine farming arises from a perceived responsibility to acknowledge his own life privileges as a white South African. Crucially, workers have been given shares in a land equity scheme.

Solms Delta hosts two museums. One of these, named Museum van de Caab with deference to Cape slave naming patterns, opened at the same time as the estate opened to the public in 2005, with a music museum opening in 2014. Acknowledgement of the past as a means of understanding how workers have been exploited over time is a crucial part of Solms’ project. Slavery is referenced in both museums, with songs as evidence of slave culture appearing in the music museum. In Museum van de Caab it forms a fundamental part of a general farm history which traces the story of the land to the origins of humankind. A memorial feature occupies a prominent position in one of two galleries, detailing the names of every person revealed by archival research to have been enslaved on the estate. Guided museum and estate tours are available, conducted by estate workers.

Elim Heritage Centre was opened in 2009 in the Moravian mission village of Elim. Situated in the former mission store, it relies on funding from a grant by SAN Parks which permits a modest salary for its sole member of staff. Elim was established in 1824 and, in common with other mission stations in the area, saw an influx of newly freed people following the end of the post-abolition apprenticeship period in 1838. The centenary of the ending of the apprenticeship period in 1938 was marked in Elim by a monument situated across the road from the Moravian Mission Church. A feasibility study for an Elim offshoot of UNESCO’s Cape leg of its Slave Route project in the late 1990s revealed that many Elim residents were unaware about their slave heritage. Although the feasibility study did not amount to a longer-term UNESCO project, the undertaking did encourage interest in slave history in Elim. The 1938 monument was rededicated in 2004, and the Heritage Centre’s foundation can be traced to the feasibility study. As well as featuring as a community repository including donated trade and home objects, photographs, and clothing, its collections include a series of display panels created by the Slave Route feasibility study.

The Heritage Centre’s displays are modest and consist mainly of photographs pinned to display boards. There is little on slavery itself, although one primarily photographic panel shows a clear pride in the 1938 memorial and the way in which it has functioned as a form of remembering slavery over time in Elim. Reference is made to 1 December Emancipation Day as a way of reconnecting with ancestors. Another display details the genealogical origins of Elim, giving the names of early settlers among whom formerly enslaved people are clearly evident. The Slave Route display panels are not on open display. Indeed, it is the behind the scenes work of the curator where the Heritage Centre’s connections with slavery become more apparent. It holds substantial church records, and the curator assists with genealogical enquiries from around the world, including from people researching their slave ancestry.