There are an estimated 12,000 people living in modern slavery in Taiwan (GSI 2018). human traffickers subject foreign men and women to forced labor and sex trafficking in Taiwan, and traffickers subject local men and women to forced labor and local women and children to sex trafficking. Taiwan women and children are subjected to domestic sex trafficking, including as part of an increasing trend in which traffickers induce and exploit Taiwan and foreign women’s and children’s drug addictions. Taiwan traffickers increasingly use the internet, smartphone apps, livestreaming, and other such online technologies to conduct recruitment activities, often targeting child victims, and to mask their identities from law enforcement. Traffickers lure women from China and Southeast Asian countries to Taiwan through fraudulent marriages and deceptive employment offers for purposes of sex trafficking. Many trafficking victims are migrant workers from Indonesia, the Philippines, Thailand, Vietnam, and, to a lesser extent, individuals from China, Cambodia, and Sri Lanka. Taiwan is host to more than 700,000 foreign workers, most of whom are hired in their home countries through recruitment agencies and brokers—including some from Taiwan—to perform low-skilled work as home caregivers and domestic workers, or in farming, manufacturing, meat processing, construction, and fishing   A-Ching travelled abroad to Taiwan for work as a cleaner. However, upon arrival she found she would be working instead at a karaoke bar and told that she owed her brokers money for taking her to Taiwan. A-Ching was sexually harassed and had her movement restricted.

There are an estimated 6000 people living in conditions of modern slavery in Kuwait (GSI 2018). Men and women migrate from South and Southeast Asia, Egypt, the Middle East, and increasingly throughout Africa to work in Kuwait, predominantly in the domestic service, construction, hospitality, and sanitation sectors. The vast majority of migrant workers arrive voluntarily; however, upon arrival some sponsors subject migrants to forced labour, including through non-payment of wages, protracted working hours without rest, deprivation of food, threats, physical or sexual abuse, and restrictions on movement, such as confinement to the workplace and the withholding of passports. Many of the migrant workers arriving in Kuwait have paid exorbitant fees to labour recruiters in their home countries or are coerced into paying labour broker fees in Kuwait which, according to Kuwaiti law, should be paid by the employer—a practice making workers highly vulnerable to forced labour, including debt bondage. To a lesser extent, migrant women are also subjected to forced prostitution. Afrin Akhtar travelled to Kuwait in 1996 looking for work, however upon arrival she was left at the airport for days until she was taken to work for an employer, being told money was being sent back to her family. After a month Afrin Akhtar ran away but was taken by police back to the ‘agency’ and she was again forced to work in people’s homes, receiving no money for her work.

There are an estimated 6000 people living in conditions of modern slavery in Kuwait (GSI 2018). Men and women migrate from South and Southeast Asia, Egypt, the Middle East, and increasingly throughout Africa to work in Kuwait, predominantly in the domestic service, construction, hospitality, and sanitation sectors. The vast majority of migrant workers arrive voluntarily; however, upon arrival some sponsors subject migrants to forced labour, including through non-payment of wages, protracted working hours without rest, deprivation of food, threats, physical or sexual abuse, and restrictions on movement, such as confinement to the workplace and the withholding of passports. Many of the migrant workers arriving in Kuwait have paid exorbitant fees to labour recruiters in their home countries or are coerced into paying labour broker fees in Kuwait which, according to Kuwaiti law, should be paid by the employer—a practice making workers highly vulnerable to forced labour, including debt bondage. To a lesser extent, migrant women are also subjected to forced prostitution. Afroza travelled to Kuwait for work in 1994 through a family member, Josna. However, upon arrival, Afroza was left at the airport for days before she was eventually taken to an employer. Josna moved Afroza from employer to employer where she was subjected to sexual abuse and non-payment of wages.

There is an estimated 48,000 people living in modern slavery in Libya (GSI 2018). Libya is a major transit destination for migrants and refugees hoping to reach Europe by sea. Human trafficking networks have prospered amid lawlessness, created by the warring militias that have been fighting for control of territories since the toppling of Muammar Gaddafi in 2011. Highly organized trafficking and migrants smuggling networks that reach into Libya from Niger, Nigeria, Chad, Eritrea, Ethiopia, Somalia, Sudan, and other sub-Saharan states subject migrants to forced labour and forced prostitution through fraudulent recruitment, confiscation of identity and travel documents, withholding or non-payment of wages, debt bondage, and verbal, physical, and sexual abuse. In some cases, migrants reportedly pay smuggling fees to reach Tripoli, but once they cross the Libyan border they are sometimes abandoned in southern cities or the desert where they are susceptible to severe forms of abuse and human trafficking. Amenze is a survivor of trafficking to Libya. She received support from Programme X including a flight to voluntarily return to Nigeria, counselling, financial assistance and business skills training. With the support of NGO Y, Amenze learned how to be a seamstress, and is currently working as a fashion designer.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. This survivor of modern slavery tells the Salvation Army of how she travelled from Sierra Leone to the UK after being promised a better education. Instead, she was trafficked into domestic servitude. This survivor was made to do all the housework, denied any privacy and never received any wages for her work. It was only when one of her employer’s children’s teachers called the police that this survivor was able to escape.

There is an estimated 48,000 people living in modern slavery in Libya (GSI 2018). Libya is a major transit destination for migrants and refugees hoping to reach Europe by sea. Human trafficking networks have prospered amid lawlessness, created by the warring militias that have been fighting for control of territories since the toppling of Muammar Gaddafi in 2011. Highly organized trafficking and migrants smuggling networks that reach into Libya from Niger, Nigeria, Chad, Eritrea, Ethiopia, Somalia, Sudan, and other sub-Saharan states subject migrants to forced labor and forced prostitution through fraudulent recruitment, confiscation of identity and travel documents, withholding or non-payment of wages, debt bondage, and verbal, physical, and sexual abuse. In some cases, migrants reportedly pay smuggling fees to reach Tripoli, but once they cross the Libyan border they are sometimes abandoned in southern cities or the desert where they are susceptible to severe forms of abuse and human trafficking. Amobi* moved to Benin after the death of his father. He was told to travel to Europe through Libya, where he was trafficked through debt bondage.

There are an estimated 57,700 people in modern slavery in the US according to GSI estimates. The US attracts migrants and refugees who are particularly at risk of vulnerability to human trafficking. Trafficking victims often responding to fraudulent offers of employment in the US migrate willingly and are subsequently subjected to conditions of involuntary servitude in industries such as forced labour and commercial sexual exploitation. Low, semi- and unskilled domestic and foreign labourers are at risk of forced labour within the agricultural sector. Migrants from Mexico have been found in conditions of forced labour in the USA, where they are subjected to poor living and working conditions including excessive working hours, withholding and non-payment of salaries, confinement to plantations, refusal of medical care and physical and sexual abuse. Ana crossed the Mexico-US border seeking the American Dream and to provide a better life for her son. However instead, she found herself forced to work long hours picking fruit, with little pay and poor living conditions under the threat of violence. Ana was finally freed when two people she had asked for help called the police.

There are an estimated 592,000 people living in modern slavery in Bangladesh (GSI 2018). Men, women and children are subjected to forced labour and sex trafficking.  Bangladesh is host to more than 1 million undocumented Rohingya, including hundreds of thousands who fled Burma in previous decades. The Rohingya community’s stateless status and inability to work legally increases their vulnerability to human trafficking. Rohingya women and girls are reportedly recruited from refugee camps for domestic work and are instead subjected to sex trafficking. Within the country, Bangladeshi children and adults are subjected to sex trafficking, domestic servitude, and forced and bonded labor, in which traffickers exploit an initial debt assumed by a worker as part of the employment terms.     Anessa was 13 years old when she married her 50 year old employer Samad. Once married, Samad told Anessa that she would go work abroad. A job was found for Samad in Kuwait, where upon arrival, she was told she would engage in sex work. Samad sent what money she received back to her husband, however upon returning to Bangladesh found out that her husband had divorced her.  

The Global Slavery Index has estimated that there are almost 3 million people living in conditions of modern slavery in the region of the Middle East and North Africa. Oman is a transit and destination country for men and women primarily from India, Pakistan, Bangladesh and the Philippines, most of whom migrate willingly as domestic servants or low-skilled workers in the country’s construction, agriculture and service sectors. Trafficked persons subsequently experience conditions of modern slavery such as the confiscation of passports, restrictions on movement, non-payment of wages, long working hours without rest and physical or sexual abuse. Anisa L.  from Zanzibar, left to find work abroad in Oman in 2011 where she worked for 2 years for 21 hours a day with no rest and no days off. From Oman Anisa travelled to Dubai for 2 years from 2013 to 2015 where she was charged for migrating by the agency arranging her travel.

There are an estimated 6000 people living in conditions of modern slavery in Kuwait (GSI 2018). Men and women migrate from South and Southeast Asia, Egypt, the Middle East, and increasingly throughout Africa to work in Kuwait, predominantly in the domestic service, construction, hospitality, and sanitation sectors. The vast majority of migrant workers arrive voluntarily; however, upon arrival some sponsors subject migrants to forced labour, including through non-payment of wages, protracted working hours without rest, deprivation of food, threats, physical or sexual abuse, and restrictions on movement, such as confinement to the workplace and the withholding of passports. Many of the migrant workers arriving in Kuwait have paid exorbitant fees to labour recruiters in their home countries or are coerced into paying labour broker fees in Kuwait which, according to Kuwaiti law, should be paid by the employer—a practice making workers highly vulnerable to forced labour, including debt bondage. To a lesser extent, migrant women are also subjected to forced prostitution.  Anura left Bangladesh for work in Kuwait. Thinking she would be working for a company, on arrival she was taken to a house and then taken to a brothel where she was held for 3 days before escaping.  

Black Man Don't Float? is a play developed by Sameboat Project, a not-for-profit organisation working in collaboration with the Pierian Centre Bristol, Gecko Theatre Ipswich, and the Arrow Project at University College Plymouth. Set in the ocean off West Africa, a white yachtsman collides with an African economic migrant who is trying to reach the Canaries in a home-made vessel. They have to co-operate to survive, but their differences lead to confusion. Performed by West African performer Ayodele Scott and UK-based writer and performer Martin Hubbard, Black Man Don't Float? was shown in the UK and then travelled to Sierra Leone. The show was accompanied by a workshop entitled Fair Share, exploring issues around the fair sharing of resources, and the challenges facing developed and developing nations in their negotiations about aid, trade and the exploitation of natural resources.

Breaking the Chains opened at the British Empire and Commonwealth Museum to coincide with the bicentenary, and told the story of the British transatlantic slave trade and its abolition. Developed in partnership with Bristol City Council's Museums, Galleries and Archives' Service, the exhibition used artefacts, film and testimony to challenge perceptions about Britain's involvement in the slave trade and its legacy today. It featured a multimedia gallery of digital memories and feelings on the contemporary legacies of the slave trade; interactive sound stations to see and hear personal testimonies and the power of black music; and the ‘Me deya’ gallery, led by Firstborn Creatives, a collection of work from artists and communities who wished to share their creative pieces about the legacies of the slave trade. Associated events included African music for children, community dance events and public debates.

The Bristol Black Archives Partnership (BBAP) was set up to collect, protect and make available the heritage of Bristol's local black history. The partnership involved communities, heritage organisations and academic organisations coming together to collect and make accessible the archives - films, photographs, documents and objects - that reflected the experience and contribution of black people in Bristol. BBAP aimed to provide learning resources for a better understanding of Bristol's multicultural history: the 'Me, We, Making History' calendars celebrated local black achievers; 'My Legacy Journal' was made available for African-Caribbean people to record their own family identity, history and stories. A Black Bristolians Teaching Pack was produced, alongside a travelling exhibition based on the project's research entitled 'The Black Presence in Bristol - 16th Century to the Present Day'.

There are an estimated 403,000 people living in conditions of modern slavery in the United States (GSI 2018). The US attracts migrants and refugees who are particularly at risk of vulnerability to human trafficking. Trafficking victims often responding to fraudulent offers of employment in the US migrate willingly and are subsequently subjected to conditions of involuntary servitude in industries such as forced labour and commercial sexual exploitation. Bukola Oriola, a Nigerian international news journalist was on a visit to New York to cover the UN 50th Anniversary, when she was invited by the man who it had arranged would be her husband to visit him in Minnesota. Upon arrival, he convinced her to stay, organising a spousal visa. However, Bukola soon found herself confined to the home with her movements monitored at all times. She was finally able to escape her situation after the birth of her child with the help of a public health nurse.

COSTA stood for 'Commemoration of Slave Trade Abolition' and was a project of Sul'Art, a community art organisation in Bristol. Sul'Art delivered a programme of music, drama, art and dance to a number of schools and community groups to explore meanings of the bicentenary, working around themes such as migration, identity, celebration of difference, critiques of consumerism and intergenerational dialogue. Sul'Art also presented a number of performances of the professional jazz show ‘King Cotton’, dramatising the story of the cotton industry in music, song and film.

The Diverse Stories project began in 2007 with participants from Malcolm X Elders, an Afro Caribbean elders and community group in Bristol, taking part in a creative writing project to mark the bicentenary. This was jointly supported by Show of Strength Theatre Company, Our Stories Make Waves and English Heritage. Participants visited the ruined Temple Church in Bristol and explored its links with the slave trade and abolition movement. Their responses included a range of dramatic monologues covering themes such as slavery, racism, trade, childhood memories of Jamaica and migration from the Caribbean. These were read at a performance by a professional actor. In 2008 the project was given a permanent record by a selection of the stories being recorded on audio CD.

Down at the Bamboo Club was organised by Picture This, an artists' film and video commissioning agency in Bristol. The project was an exhibition of artists' video exploring Bristol's cultural histories and ideas of legacy. Contemporary artists worked with community groups to develop films and events that used the device of re-enactment to explore subjects such as community relations, identity, the legacy of slave trading in the city and histories of division and solidarity. One such film was 'Bamboo Memories' by Barby Asante. The Bamboo Club was a legendary Bristol nightclub in the 1960's and 1970's which holds great significance for older generations in the city as a place where first groups of African-Caribbeans socialised with white Bristolians.

SCAWDI are a Birmingham based community group specialising in working with local volunteers to research the early presence of Black people in the West Midlands and learn more about their local history. Different projects sought to explore this heritage. ‘In the beginning …’ looked at enslaved Africans who came to the West Midlands to live with wealthy land owners in the area’s stately homes. ‘History Detectives’ took this work further to identify and construct biographies for the black individuals who came to the West Midlands before 1918. The project created a database of almost 200 individuals: the characters explored connect to themes of slavery, class, migration and religion. ‘A day in the life …’ created a black heritage trail detailing the locations attached to these stories.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Jesmin, along with her sister Poppy and the rest of her family, migrated to Mumbai when she was a young child. In Mumbai, Jesmin and her sisters went to work in a ‘bar’ to help support their family, forced to give all of their money to their father who wasted it on gambling, they received nothing for their work.

This collaborative community initiative celebrated African and Caribbean culture in Leeds, with a focus on commemorating the Abolition Act by 'highlighting African achievement, liberation and aspirations'. New exhibitions, publications and resources were produced and over 100 bicentenary events organised under different themes: Education and Museums; Arts and Carnival Culture; Churches and Abolition; Legacy; Black History and Community Development; Media and Communications. Highlights included the photographic exhibition and pamphlet 'From Abolition to Commonwealth', which remembered indentured labour in Africa and the Caribbean after 1807, and the 40th anniversary of Leeds West Indian Carnival, with themes that highlighted heritage, liberation, respect and freedom. Project outputs included an education pack, black history classes, concerts, church services, lectures and performances.