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Hunting fetish in village behind Bopoto. Upper Congo

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Palm oil light in ruined church, San Thomé, said to have been burning for centuries. Bottles of oil for fuel are gifts of the people

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Modern fetish house, near Accra, Gold Coast

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Fetish in village near Luebo, upper Kasai

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Fetish house, or wayside chapel, containing crucifix, S[an] Thomé

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Coloured missionaries from Jamaica and the Southern States of America, who are evangelising their own people in Africa

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Priests on Eloby Island, with their native lads

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Witch at Euli, Ikelemba

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Half-cast[e] Portuguese, trained by Catholic Mission at Landana

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No caption [tablet of blue and white mosaic in old Dutch church at Loanda, depicting battle with natives [same image as B17, image 40]

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Catholic schools, built by wealthy Portuguese lady resident in Loanda

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Tablet over porch of old Dutch church, Loanda, 1664

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Ruin of a once imposing church on Principe Island

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Old Dutch church, Loanda, built during Dutch occupation in 1664

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Interior of ruined church, San Thomé. Built in 15th century

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Tablet of blue and white mosaic in old Dutch church at Loanda, depicting battle with natives

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Interior of old Dutch church, Loanda. Long since disused, now undergoing repairs

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Interior of old Dutch church, Loanda

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Abuk A.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Abuk G.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services.

The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.