ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Fawziya was abducted in August 2014 and was held in her captor's home with his family. She was 18 years old during her enslavement and when she told her story in late 2014.

Flor was trafficked into the US from Mexico and enslaved in forced factory labour. She travelled into the US willingly with a “coyote,” or people smuggler, after being offered well-paid work in the US. Instead of the job promised, she was kept prisoner and abused, working extremely long hours. She told her story to another survivor, Ima. Both women were part of the Survivor Advisory Caucus attached to the Coalition Against Slavery and Trafficking in Los Angeles (CAST LA). Flor talks about her the pride and satisfaction that working with Ima as part of the Caucus has brought her. Another narrative from Flor can be found in the archive.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Gaby was suffering from drug and alcohol addiction when she posted an ad online to find a job in modelling or web-camming. Her ad was answered by a college professor who rented an apartment for her and other women to stay in where men would come in to purchase sex. Gaby was afraid to leave because her trafficker had all of her information. He had her ID, her social security card, and he knew where she lived. Gaby was in a controlled environment where she was allowed to leave. She always went back because she was afraid of what would happen if she didn't. One day she found a church, went inside, and wrote a suicide note on a prayer card. The church's female pastor found the note and tracked down Gaby. The pastor told her to not go back and she gave Gaby a place to stay in her family's home. Gaby never went back, she went to rehab and became part of Wellspring Living Program for young girls and women who have been trafficked. She now supports herself with a government job and is raising her 8-year old son. 

Gilt of Cain was unveiled by the Archbishop Emeritus Desmond Tutu in Fen Court, City of London, in September 2008. The artwork, a collaboration by sculptor Michael Visocchi and poet Lemn Sissay, commemorates the abolition of the transatlantic slave trade. The granite sculpture is composed of a group of columns surrounding a podium – suggesting an ecclesiastical pulpit or slave auctioneer’s block. Extracts from Lemn Sissay’s poem, ‘Gilt of Cain’, are engraved into the granite.

Fen Court is the site of a churchyard formerly of St Gabriel’s Fenchurch St and now in the Parish of St Edmund the King and St Mary Woolnoth, Lombard St. The latter has a strong historical connection with the British abolitionist movement of the 18th and 19th centuries: Reverend John Newton, a slave-trader turned preacher and abolitionist, was rector of St Mary Woolnoth between 1780 – 1807. This project was initiated by Black British Heritage and the Parish of St Mary Woolnoth and was commissioned by the City of London Corporation in partnership with the British Land Company.

Given was brought to the United States from Zambia at 11 to work as part of a boys’ choir. He was promised an education and pay for his work, but instead was exploited and enslaved. Rescued by the U.S Citizenship and Naturalization Services (INS) in 2000, Given speaks out about his experience in an effort to help other victims to bring an end human trafficking. He has testified at a Texas legislative committee, which passed a state Anti-Trafficking Bill that provides justice for trafficking victims and prosecutes alleged traffickers. His story has been used as part of the Federal Human Trafficking Awareness Campaign and also helped create “Slavery Still Exists,” a national guide that has been distributed in numerous communities. Another narrative by Given can be found in the archive.

There are an estimated 1,386,000 people living in modern slavery in Nigeria (GSI 2018). Since 2009, Nigeria’s homegrown Islamist insurgent movement, Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, popularly known as Boko Haram, which means “Western Education is Forbidden,” has waged a violent campaign against the Nigerian government in its bid to impose Islamic law. The attacks have increasingly targeted civilians, mainly in the northeastern states of Borno, Yobe, and Adamawa. Borno State, the birthplace of Boko Haram, has suffered the highest number of attacks. A range of issues, including widespread poverty, corruption, security force abuse, and longstanding impunity for a range of crimes have created fertile ground in Nigeria for militant armed groups like Boko Haram. Gloria was abducted by Boko Haram in 2014. She was forced to convert to Islam, was married off to an insurgent and subjected to sexual violence.

There are an estimated 136,000 people living on conditions of modern slavery in the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported. Grace was trafficked from Nigeria to the UK into forced prostitution by a local woman who used the traditional African belief of Juju to threaten her. Eventually she escaped and told the police what happened but her trafficker and the woman that sold her fled the UK.

There are an estimated 1,386,000 people living in modern slavery in Nigeria (GSI 2018). Since 2009, Nigeria’s homegrown Islamist insurgent movement, Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, popularly known as Boko Haram, which means “Western Education is Forbidden,” has waged a violent campaign against the Nigerian government in its bid to impose Islamic law. The attacks have increasingly targeted civilians, mainly in the northeastern states of Borno, Yobe, and Adamawa. Borno State, the birthplace of Boko Haram, has suffered the highest number of attacks. A range of issues, including widespread poverty, corruption, security force abuse, and longstanding impunity for a range of crimes have created fertile ground in Nigeria for militant armed groups like Boko Haram. Hadiza was abducted from her village by Boko Haram in November 2013. Though she tried to escape, she was captured, forced to convert to Islam and married off to an insurgent.

ISIS has singled out the Yezidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Hanan and her son Wissam were taken by ISIS soldiers and sold first to an Algerian man, and then to a Syrian man. At five years old Wissam was taught to speak Arabic, read the Koran and trained in combat. If Hanan tried to stop the indoctrination of her son, she was subjected to physical beatings and threats to take him away.  They were finally able to escape when Hanan told fighters she was going to call her cousin but instead called her husband who paid for his wife and son’s freedom.

There are an estimated 1,386,000 people living in modern slavery in Nigeria (GSI 2018). Since 2009, Nigeria’s homegrown Islamist insurgent movement, Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, popularly known as Boko Haram, which means “Western Education is Forbidden,” has waged a violent campaign against the Nigerian government in its bid to impose Islamic law. The attacks have increasingly targeted civilians, mainly in the northeastern states of Borno, Yobe, and Adamawa. Borno State, the birthplace of Boko Haram, has suffered the highest number of attacks. A range of issues, including widespread poverty, corruption, security force abuse, and longstanding impunity for a range of crimes have created fertile ground in Nigeria for militant armed groups like Boko Haram. Hauwa was abducted by Boko Haram in 2013. She was forced to convert to Islam and kill for the insurgents. Hauwa was able to escape forced marriage in the camp where she was being held by pretending to have stomach pains and being sent to the hospital.

'House Slave - Field Slave: A Portrait of Contemporary Slavery' by Nicola Green was first exhibited at the Dulwich Picture Gallery in October 2007. It was then exhibited as part of Haringey's Black History Month at Bruce Castle Museum in October - December 2010. Nicola's triptych is now in the permanent collection at the International Slavery Museum in Liverpool.

Nicola Green's portrait of contemporary slavery 'House Slave - Field Slave' was made for and in collaboration with Anti-Slavery International to commemorate the anniversary of the abolition of the slave trade in 2007. The exhibition consists of a large 'altarpiece' scale triptych with preparatory studies. These are set alongside artefacts of contemporary slavery from the International Slavery Museum in Liverpool and the extraordinary photos and text from Anti-Slavery International, which inspired this work. The painting tells the story of contemporary slavery. There are an estimated 12 million people in the world today who are still enslaved - even though the British slave trade was abolished 200 years ago.

Sex trafficking is a form of modern slavery that exists throughout the United States. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Jenifer Kempton was sexually assaulted at a young age. Searching for a love she had never received in childhood when, at the age of 25, she thought she had met the man that would break the cycle of abusive relationships. However, instead he got her addicted to drugs and sold her to a gang where she was, branded with a tattoo and forced in to prostitution on the streets of Columbus, Ohio. Jennifer was eventually able to escape and devoted her time to promote awareness and advocate for social change. Jennifer founded Suvivor's Ink to connect survivors to resources and to cover the marks of ownership and violence given to them by their traffickers.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking.  Jewell Baraka was exploited for three years in prostitution and three years in pornography in the 1980s and 1990s, from age 11 to 17, in Portland, Oregon. Her narrative is from an interview with Francine Sporenda for the Révolution Féministe website, originally published in French and then in English by Nordic Model Now!, a UK secular, feminist, grassroots women’s group campaigning for the abolition of prostitution and related practices.