Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Santino was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999.

The Netherlands is a source, transit and destination country for men, women and children trafficked for the purposes of commercial sexual exploitation and forced labour. It is estimated that around 175, 000 people are living in conditions of modern slavery in the country. It is reported that many women are trafficked within the country in to forced prostitution. Victims are often trafficked by so called ‘pimp boys’ or ‘lover boys’ – men who seduce young women and girls, gaining their trust and then forcing them in to commercial sexual exploitation.  Sameena was 18 years old when she left home and became homeless. Sameena got a job in the catering agency where she met her boyfriend, Jim. One evening Jim invited Sameena to his apartment, where she arrived to a number of his male friends. That night was the first time she was raped. After that, for two years Sameena was forced to work as a prostitute. Even after physically escaping, Sameena still struggled to mentally free herself from her past exploitation. In this narrative Sameena tells of how running helped her overcome her past trauma

Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem. Saleck was born a slave but has worked to not only free himself and his family from their “masters,” but also to help pursue the prosecution of those they formerly served. There are narratives from Saleck’s family members to be found in the archive.

There are an estimated 36,000 people living in conditions of modern slavery in Sierra Leone (GSI 2018). Sierra Leone is a source and destination country for men, women and children subjected to forced labour and sex trafficking. During the Sierra Leone Civil War 1991 to 2002 the Revolutionary United Front  (RUF) sought to mobilise a youth underclass to form a ‘people’s army’ to overthrow the Momoh regime. The RUF abducted and trained numbers of captured youth to fight as child soldiers in their guerrilla warfare.  Saidu emphasises the difficulties faced even by those not tainted with RUF violence in going back home. It is this wartime suspicion and hostility on the part of both civilians and military towards any dishevelled 'bush creature' that explains why the RUF/ SL strategy of abducting young Sierra Leoneans and turning them into combatants by force was so surprisingly effective. Once caught, most young people soon realised they had nowhere to run-that they risked death at the hands of government soldiers and civilians.

In the Philippines, women and children are subjected to sexual exploitation in brothels, bars, and massage parlours, online, as well as in the production of pornography. The Philippines is an international hub for prostitution and commercial sex tourism – a highly profitable business for organised criminal syndicates. The demand for sex with children among both local and foreign men has continued to fuel child sex tourism. Rising internet usage rates, the availability of mobile phones and poverty has fostered online child sexual exploitation.     Remy was 12 years old when she ran away from a verbally and sexually abusive family. During a night out with friends she was introduced to a man who offered her a job in a club in Cotabato City. Upon arrival Remy was sold to the manager of a sex club where she was forced to provide sexual services for men under the threat of violence. Feeling hopeless, Remy was finally rescued by police when trouble at the club led the manager to move her and others to Cebu City. 

The Reconciliation Reredos project to develop a major public artwork was the response by Saint Stephen’s Church in Bristol city centre to a complex historical legacy. St Stephen's was the harbour church which benefitted from merchant’s donations, which effectively ‘blessed’ slave trade ships leaving the port, and which served as the burial site for Africans living in Bristol in the era of the transatlantic slave trade. The project involved the commissioning of a new altarpiece: four pieces of contemporary artwork exploring the mercantile connections that built the city of Bristol were created by artist Graeme Mortimer Evelyn, transforming the stone-carved Victorian Reredos housed in the church since 1875. A community learning programme engaged groups of people from the city through workshops, forums and events around the four focus concepts: Creation, Imago Dei (the Image of God in humanity), Reconciliation and Hope.

There are an estimated 1,386,000 people living in modern slavery in Nigeria (GSI 2018). Since 2009, Nigeria’s homegrown Islamist insurgent movement, Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, popularly known as Boko Haram, which means “Western Education is Forbidden,” has waged a violent campaign against the Nigerian government in its bid to impose Islamic law. The attacks have increasingly targeted civilians, mainly in the northeastern states of Borno, Yobe, and Adamawa. Borno State, the birthplace of Boko Haram, has suffered the highest number of attacks. A range of issues, including widespread poverty, corruption, security force abuse, and longstanding impunity for a range of crimes have created fertile ground in Nigeria for militant armed groups like Boko Haram.In some cases, women and children are abducted from predominantly Christian areas and forced to convert to Islam. As an attempt to escape, some would pretend to be Muslim. Where forced conversion did not lead to the release of abductees, it usually led to forced marriage to members of Boko Haram. 38-year-old Rayowa* was abducted in April 2014 with five other Christian women and two infants.

ISIS has singled out the Yezidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Randa was abducted in August 2014 from her village south of Mount Sinjar with her parents and siblings and scores of other relatives. She was sold or given as a “gift” to a man twice her age who then raped her. Her father was killed along with other male relatives. Her mother, who was heavily pregnant when she was abducted, gave birth in ISIS captivity and was still being held with scores of other women and children from the family when Randa told her story. Some were being held in Syria, others in Iraq. Randa and two of her aunts and two uncles managed to escape at different times. She was 16 years old during her enslavement and when she told her story in late 2014.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. While the bonded labour system is formally abolished and criminalised, recent research indicated that bonded labour is still prevalent in India. A 2016 report found that in the state of Tamil Nadu, 351 of 743 spinning mills used bonded labour schemes, otherwise known as Sumangali schemes. Similarly in granite quarries, wage advances and loans with an interest ranging from 24% to 36% are used to bond workers. Situations of debt bondage are often aggravated by the need to raise emergency funds or take on loans for health crises.  Rajirishi inherited his father’s debt after he passed away and though he was able to pay it off after 5 years, he has now accumulated around 60,000 rupees of his own debt, forcing him to work as a bonded labourer. Rajirishi tells of how daily wagework does not provide enough to support his family, and of the relationship between him and his landlord. 

The Society of Friends expressed its formal opposition to the slave trade in 1727, and from that date were vocal opponents of transatlantic slavery. A virtual exhibition of archived resources, ‘Quakers and the path to abolition in Britain and the colonies’, was launched online to commemorate the bicentenary. It traced the history of the anti-slavery movement from its Quaker beginnings and highlighted key events in the Quaker history of opposition to the slave trade, and was primarily based on material from the Library at Friends House. The exhibition also explained the important role played by Quaker women abolitionists through writing and poetry. The Quakers pioneered contemporary tactics such as boycotting, petitions, leafleting and poster campaigns.

Other resources to help people find out more about the bicentenary included ‘Abolition Journeys’, developed by Quaker Life Committee for Racial Equality with the Quaker Life Children and Young People’s Staff Team, designed to help people of all ages remember the slave trade and work to abolish its modern variations.

Italy is a destination, transit, and source country for women, children, and men subjected to sex trafficking and forced labour. Victims originate from Nigeria, Romania, Morocco, China, and other countries. Female victims are often subjected to sex trafficking in Italy after accepting promises of employment as dancers, singers, models, restaurant servers, or caregivers. Romanian and Albanian criminal groups force Eastern European women and girls into commercial sex.  Princess, a mother of four children and a grandmother of two, was a cook in a traditional restaurant in Akwa Ibom State in Nigeria. In 1999 she was approached by a woman who visited the restaurant and promised her a job as a cook in Italy. She was invited to a luxury hotel in Benin City – the capital of Edo State in southern Nigeria.  Unfortunately, the life-changing opportunity on offer was anything but. The Italian woman was a Madam from Turin and, having brought Princess into the country, sold her into prostitution and told her she would have to repay $45,000. 

Unknown. This photograph formed part of the Harris Lantern Slide Collection. Under King Leopold II the Congo Free State used mass forced labour to extract rubber from the jungle for the European market. As consumer demand grew King Leopold II's private army - the Force Publique - used violent means to coerce the population into meeting quotas, including murder, mutilation, rape, village burning, starvation and hostage taking. Alice Seeley Harris and her husband Reverend John H. Harris were missionaries in the Congo Free State from the late 1890s. Alice produced a collection of images documenting the horrific abuses of the African rubber labourers. Her photographs are considered to be an important development in the history of humanitarian campaigning. The images were used in a number of publications. The Harrises also used the photographs to develop the Congo Atrocity Lantern Lecture which toured Britain and the the USA raising awareness of the issue of colonial abuses under King Leopold II's regime.Source: Antislavery International.

There are an estimated 17,000 people living in modern slavery in Jordan (GSI 2018). Jordan is a source, transit and destination country for adults and children subjected to forced labour, domestic servitude and sex trafficking. People are trafficked primarily from South and Southeast Asia, East Africa, Egypt and Syria. Forced labour victims experience withheld or non-payment wages, confiscation of identity documents, restricted freedom of movement, unsafe living conditions, long hours without rest, isolation, and verbal and physical abuse. Jordan relies on foreign migrant workers – many of whom are undocumented – in several sectors, including construction, agriculture, textiles, and domestic work. Phuong-Anh Vu paid a large sum of money to participate in the labour export program in 2008. She was transferred to Jordan to work in a sewing factory. Upon arrival Phuong-Anh discovered that she was to work long hours for very little pay. When she and others went on strike, her employers restricted her food and water and subjected all strikers to severe beatings. Phuong-Ang was taken to Thailand by the Vietnamese government after contacting a newspaper about her working conditions.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Penelope’s* father became involved in criminal activity when she was a child which led to the repossession of their house. They moved into his friend’s house and when they became unable to pay rent, her father forced Penelope into child sexual exploitation, offering her to his friends as payment. One night when she was nine years old, Penelope was taken by her father’s friend and locked her in a room, where she was raped for days by adult men. After a few days of ‘breaking in’, Penelope was trafficked across the backroads of Mississippi, forced to see 15-20 men each night. After three years, Penelope’s mother came for her after being left by her father. It was a long road to recovery, Penelope entered into an abusive relationship as a teenager and suffered with alcohol addiction in college. She was finally able to receive help from a friend who introduced her to a church.

The system of trokosi (“wife of the gods”) has existed in the Volta region of rural Ghana for centuries. During the late 1990s, numbers reached to around 6000 trokosi, most native to Ghana. It also exists in Togo, Benin, and southwestern Nigeria. Fetish priests who run shrines insist that only by handing over a virgin daughter—typically aged between eight and 15—can families atone for alleged offences committed by their relatives or ancestors. These offences range from murder to petty theft. Once the girls are handed over, priests turn them into slaves and impregnate them repeatedly. They are beaten when they try to escape, and are denied education, food, and basic health services. Most remain in slavery for between three and ten years, some for their whole lives. If they die, the family must offer another virgin daughter, and if they are ever released, former trokosis are considered unmarriageable. Any children born to trokosi become slaves, and trokosi are passed on to the next priest upon one priest’s death. Until July 2002, Patience was a trokosi, brought from Togo to a shrine in Ghana at the age of ten. She was released by International Needs-Ghana, which has liberated several thousand trokosi from shrines across southeastern Ghana since 1996. The trokosi practice was banned in Ghana in 1998, but enforcement of the ban has been ineffective: officials are hesitant to restrict the practice because they view it as an integral part of their religious beliefs, and fetish priests claim the right to preserve their forefathers’ culture. Togo and Benin have done little to stop the practice, and practitioners in Ghana bring girls from these countries. Several former trokosis now campaign against the practice.