Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services.

The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Agor was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in January 2007.

Flor was trafficked into the US from Mexico and enslaved in forced factory labour. She travelled into the US willingly with a “coyote,” or people smuggler, after being offered well-paid work in the US. Instead of the job promised, she was kept prisoner and abused, working extremely long hours. She told her story to another survivor, Ima. Both women were part of the Survivor Advisory Caucus attached to the Coalition Against Slavery and Trafficking in Los Angeles (CAST LA). Flor talks about her the pride and satisfaction that working with Ima as part of the Caucus has brought her. Another narrative from Flor can be found in the archive.

Given was brought to the United States from Zambia at 11 to work as part of a boys’ choir. He was promised an education and pay for his work, but instead was exploited and enslaved. Rescued by the U.S Citizenship and Naturalization Services (INS) in 2000, Given speaks out about his experience in an effort to help other victims to bring an end human trafficking. He has testified at a Texas legislative committee, which passed a state Anti-Trafficking Bill that provides justice for trafficking victims and prosecutes alleged traffickers. His story has been used as part of the Federal Human Trafficking Awareness Campaign and also helped create “Slavery Still Exists,” a national guide that has been distributed in numerous communities. Another narrative by Given can be found in the archive.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Santino was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999.

 Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Yei was captured and sold as a slave to Abdullah who tried to force him to convert to Islam. When he refused, Yei was sent to a cattle camp.

Cambodia was renowned as a sex tourism destination in the 1990s and this legacy is still prevalent today with women and girls trafficked within the thriving sex industry in Cambodia's major cities. Despite significant attempts to curb CSE, NGOs report the industry has been pushed underground and sex offenders are still able to purchase sex with children through an intermediary rather than more overt selling of sex in brothels. Boys and young men are also vulnerable to sexual exploitation, with many entering the massage industry due to a lack of training and skills. Bella was sold into sex slavery by a woman she met who recruited her for domestic work. Her story demonstrates the ways in which survivors can be supported by organisations to gain self-confidence and education, in order to avoid returning to situations of slavery.

ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Fawziya was abducted in August 2014 and was held in her captor's home with his family. She was 18 years old during her enslavement and when she told her story in late 2014.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Olabisi’s initial claim to asylum was refused and, although she accessed legal representation to appeal this decision, she chose to leave Unseen’s project and her whereabouts are currently unknown.

ISIS has singled out the Yezidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Randa was abducted in August 2014 from her village south of Mount Sinjar with her parents and siblings and scores of other relatives. She was sold or given as a “gift” to a man twice her age who then raped her. Her father was killed along with other male relatives. Her mother, who was heavily pregnant when she was abducted, gave birth in ISIS captivity and was still being held with scores of other women and children from the family when Randa told her story. Some were being held in Syria, others in Iraq. Randa and two of her aunts and two uncles managed to escape at different times. She was 16 years old during her enslavement and when she told her story in late 2014.

Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem. Saleck was born a slave but has worked to not only free himself and his family from their “masters,” but also to help pursue the prosecution of those they formerly served. There are narratives from Saleck’s family members to be found in the archive.

Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem.

Skyra describes the sexual abuse she and others endured from the family that had kept her as a slave since birth.

Featuring artefacts, navigational equipment, maps, photographs, personal letters and diaries, Navigating the Congo is an exhibition which explored the history of non-conformist involvement in the Congo River regions during the 19th and 20th century.

By looking at the collections held in The Angus Library and Archive, the exhibition sought to bring to light some of the challenges faced in navigating this history and the relationships that developed between Baptist missionaries and the Kongo people during the period of European colonialism.

The Global Slavery Index estimates that approximately 248,700 people live in conditions of modern slavery in South Africa. 43% of victims in forced labour were identified by the Walk Free survey to be subjected to commercial sexual exploitation. Though the purchasing of sex is criminalised, the sex industry thrives on the street, in brothers and in private residences. South African women, women from neighbouring states and Thai, Chinese, Russian and Brazilian women have been identified as victims of commercial sexual exploitation in South Africa. South African women have also been trafficked abroad, predominantly to Europe.  Elanie was abused and neglected from a very young age. She was sexually molested until the age of 14 years old by both her mother’s boyfriends, teachers and her brother. Alcohol featured at an early age during her life, being given it to keep her quiet from the age of 6. After she left school Elanie was looking for work when she was sold to an escort agency and subjected to sexual abuse by numerous men for 8 months.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Ada moved to the London with her boyfriend 'Paul' hoping to start a new life and go back to school. Paul's uncle picked them up from the airport, and they were to stay at his for a while. However, upon arrival Paul left. His uncle raped Ada and told her Paul had gone back to Sierra Leone and she had to work as a prostitute. Locked up at all times and subjected to physical abuse daily, Ada was finally able to escape on New Year when she ran out the back door.

Sex trafficking is a form of modern slavery that exists throughout the United States. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Jenifer Kempton was sexually assaulted at a young age. Searching for a love she had never received in childhood when, at the age of 25, she thought she had met the man that would break the cycle of abusive relationships. However, instead he got her addicted to drugs and sold her to a gang where she was, branded with a tattoo and forced in to prostitution on the streets of Columbus, Ohio. Jennifer was eventually able to escape and devoted her time to promote awareness and advocate for social change. Jennifer founded Suvivor's Ink to connect survivors to resources and to cover the marks of ownership and violence given to them by their traffickers.

In the Philippines, women and children are subjected to sexual exploitation in brothels, bars, and massage parlours, online, as well as in the production of pornography. The Philippines is an international hub for prostitution and commercial sex tourism – a highly profitable business for organised criminal syndicates. The demand for sex with children among both local and foreign men has continued to fuel child sex tourism. Rising internet usage rates, the availability of mobile phones and poverty has fostered online child sexual exploitation.     Remy was 12 years old when she ran away from a verbally and sexually abusive family. During a night out with friends she was introduced to a man who offered her a job in a club in Cotabato City. Upon arrival Remy was sold to the manager of a sex club where she was forced to provide sexual services for men under the threat of violence. Feeling hopeless, Remy was finally rescued by police when trouble at the club led the manager to move her and others to Cebu City. 

The Netherlands is a source, transit and destination country for men, women and children trafficked for the purposes of commercial sexual exploitation and forced labour. It is estimated that around 175, 000 people are living in conditions of modern slavery in the country. It is reported that many women are trafficked within the country in to forced prostitution. Victims are often trafficked by so called ‘pimp boys’ or ‘lover boys’ – men who seduce young women and girls, gaining their trust and then forcing them in to commercial sexual exploitation.  Sameena was 18 years old when she left home and became homeless. Sameena got a job in the catering agency where she met her boyfriend, Jim. One evening Jim invited Sameena to his apartment, where she arrived to a number of his male friends. That night was the first time she was raped. After that, for two years Sameena was forced to work as a prostitute. Even after physically escaping, Sameena still struggled to mentally free herself from her past exploitation. In this narrative Sameena tells of how running helped her overcome her past trauma