There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Kiir Uchan Majok was captured by Muslim’s and enslaved in Sudan, forced to work on a farm under the threat of constant violence.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Kolong Guot Mayuol was abducted in 1992, taken to northern Sudan and forced to work in a cattle camp.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Leah ran away from home when she was 14 years old. She went to live her drug dealer in Sacremento who soon forced her to ‘contribute to the household’ by providing sexual services. Leah was in the life for four years before she was able to escape. She speaks of the role faith has had in enabling her to work through her trauma.

Lest We Forget is a travelling exhibition commissioned by UNESCO (United Nations Educational, Scientific and Cultural Organisation) and created by The Schomburg Center for Research in Black Culture, The New York Public Library, and the UNESCO Slave Route Project. It toured several countries in Africa, Europe and North America before arriving in Camden. The exhibition was on display in Swiss Cottage Gallery, Swiss Cottage Central Library in May 2007. It focused less on enslaved Africans as victims and more on the ways in which they reshaped their place in history through the creation of distinct cultural contributions, including language, religion, music and institutions. Swiss Cottage Library also held poetry and discussion events to mark Black History Month in October 2007.

There are an estimated 61,000 people living in modern slavery in Saudi Arabia (GSI 2018). It is a source and destination country for men and women trafficked from South and South East Asia and Africa. People voluntarily migrate to the country to work in a variety of sectors including construction and domestic service; many of these workers are vulnerable to forced labour. Traffickers and brokers often illegally recruit migrants to work in Saudi Arabia and subsequently forced them into domestic servitude or debt bondage. Female domestic workers are particularly at risk of trafficking due to their isolation inside private residences. Non-payment or late payment of wages remains a complaint from foreign workers, while employer's withholding of worker's passports remains a significant problem. Trafficking perpetrators include businesses of all sizes, private families, recruitment companies in both Saudi Arabia and labor-sending countries, and organized criminal elements. Lilis H travelled from Indonesia to Saudi Arabia for work in domestic service. In Saudi Arabia, Lilis’ employer locked her in the house and subjected her to physical violence every day.

ISIS has singled out the Yezidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Madline was 17 years old when she was kidnapped by ISIS in her hometown of Sinjar, Iraq in August 2014. She was held for 3 months before she and the other Yazidi women were able to escape.

This project was the Church of England’s official response to the bicentenary, as CMEAC (established by the Archbishops’ Council) explored the Church’s multi-faceted role in the history of slavery in Britain. Making our Mark focused on connections with local communities, opening access to heritage, and raising awareness of the legacies of slavery. The project had two main strands. The first was a set of regional dialogues – the Bicentenary Hearings – which represented local opportunities for discussion about experiences of slavery, as a way to make new connections between past and present, education and action. The Hearings took place in Liverpool, London, Birmingham, Hull and Southwark in February and March 2007. The second strand was the Walk of Witness, a heritage trail through London on 24 March 2007. Participants included government representatives, leaders in the Church of England, social justice organisations, ecumenical and multi-faith partners, and schools. A pack was produced for schools, including a DVD with footage from the Walk and Hearings.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Makuom was born in Akoch Atong Mabil village, north of Aweil town. As a young boy in 1980s his father enrolled him in a school near his village, but a few days later, news was everywhere that Arabs were planning to attack Dinka tribe villages. His father pulled him from school and kept him at home because he was so afraid of Arab attack. At night during the dry season, Arabs attacked his village. Makuom ran and hid in a nearby forest. Many people from his village ran to the forest, but Arabs followed them. His father was killed by Arabs and captured him with others. All children who were captured were forced to walk with Arabs to north Sudan.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Marlene was 15 years old when she was forced in to prostitution by a couple that lived in her neighbourhood. She was taken around the country forced to provide sexual services for eight months. Carson now works to provide services and support to other young girls have been trafficked in to prostitution.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

There are an estimated 90,000 people living in modern slavey in Mauritania (GSI 2018). Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem.  Mbareck ould Mahmoud was born into inherited slavery in 1970. Shared among different families, Mbareck was forced to live as a nomadic shepherd as well as performing domestic work. Mbareck and his sister were subjected to physical violence and often had their food restricted. He notes how some families were more lenient than others, some allowing him and his sister to go to Qoranic school while others threatened him if he ever went again. Mbareck notes how his life changed when someone who had previously escaped slavery visited the village and told him and his sister that they could do the same. After escaping and returning to their father, Mbareck began working odd jobs at a cinema for a small sum of money. Mbarek later became an Islamic preacher.

There are an estimated 136,000 people living on conditions of modern slavery un the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.  Mo was living in Myanmar (Burma) when he was forced to leave after the persecution of Muslim people. He was staying in a refugee camp with his family which he describes as a ‘prison’. After running away he travelled by lorry to the UK. He was put in to a house and forced to work in a restaurant for little pay and no days off. Mo is now in a safe house, waiting for his passport and papers to be able to work.

Across Senegal, an estimated 50,000 boys living in traditional Quranic boarding schools, or daaras, are forced to beg for daily quotas of money, rice or sugar by their Quranic teachers, known as marabouts. Known as talibés, these children are sent by their parents to daaras to learn the holy Coran. Children in these daaras are often beaten, chained, bound, and subjected to other forms of physical or psychological abuse amounting to inhuman and degrading treatment. While in 2016 the government introduced a new programme to 'remove children from the streets', it has done little to reduce the alarming numbers of children subjected to exploitation, abuse and daily neglect.    Moutarou was sent to be a talibé in Dakar by his father during his school summer vacations. Moutarou was forced to beg for food and money daily and provide the marabout with cash under the threat of violence.  

There are an estimated 36,000 people living in conditions of modern slavery in Sierra Leone (GSI 2018). Sierra Leone is a source and destination country for men, women and children subjected to forced labour and sex trafficking. During the Sierra Leone Civil War 1991 to 2002 the Revolutionary United Front  (RUF) sought to mobilise a youth underclass to form a ‘people’s army’ to overthrow the Momoh regime. The RUF abducted and trained numbers of captured youth to fight as child soldiers in their guerrilla warfare.  Musa, now about 20, was captured and forcibly inducted by the RUF/SL in a raid into north-western Sierra Leone in January 1995. Although he completed guerrilla training and served on operations, he never gained any promotion in the movement, remaining ambivalent about the struggle. He is frank that his lack of conviction was more a question of the hardship than of any political objection. He found that the RUF's ideological teaching about the state of Sierra Leone made sense. When interviewed in October 1996 he had managed to escape four weeks previously, after nearly two years, and had been re-accepted in his home community, a town not badly affected by the war. Musa provides a remarkable account of RUF/SL aims and operations, and of life in one of the guerrilla camps. In some respects, the account supports the picture the movement paints in its own propaganda document (RUFSL, 1995). The Gurkhas referred to in the account were a mercenary force of ex-Gurkhas led by a Canadian Vietnam veteran [Colonel Robert Mackenzie] hired by the NPRC government. Mackenzie was killed, and the survivors were withdrawn shortly afterwards, to be replaced by the South African private security firm Executive Outcomes.]

ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Nadia Murad lived in the Sinjar district of Kurdistan in northern Iraq. Her village, Kocho, was taken by ISIS in August 2014 and people were told to convert to Islam or die. When ISIS failed to convert the Yazidi villagers, they first took the men and executed them, they took young boys to train in combat and kidnapped women and girls and enslaved them in domestic and sexual slavery. Nadine was taken with other women and girls to Mosul where they were distributed among Daesh fighters. Nadine was raped daily, forced to read the Koran and pray. After one unsuccessful attempt, Nadia was able to escape with the help of a Muslim family that lived nearby. She made it to the border with Kurdistan and was then among 1000 Yazidi women taken to Germany for treatment for their trauma.

ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Nadia was kidnapped by ISIS. when she was twenty-one years old. She was loaded on to a bus with other young women. Upon arrival in Mosul, the women were beaten, sold and forced to convert to Islam. She details how she feels about the complicity of ISIS women in the exploitation of Yazidis. After being passed from captor to captor, raped on a daily basis, and deprived of basic human comforts like food and companionship, Nadia managed to escape. She jumped over a wall, walked through the night, and knocked on the door of strangers who risked their lives hiding her until it was safe to get her to a refugee camp. From there, Nadia went to Germany.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Nancy was trafficked into prostitution, subjected to sexual abuse and violence daily. Nancy stresses the importance of education and raising awareness for both the prevention of commercial sexual exploitation and understanding how to support survivors. She highlights the need for survivors be supported by police rather than interrogated for information and have access to wider networks of support.  

Featuring artefacts, navigational equipment, maps, photographs, personal letters and diaries, Navigating the Congo is an exhibition which explored the history of non-conformist involvement in the Congo River regions during the 19th and 20th century.

By looking at the collections held in The Angus Library and Archive, the exhibition sought to bring to light some of the challenges faced in navigating this history and the relationships that developed between Baptist missionaries and the Kongo people during the period of European colonialism.