The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Olabisi’s initial claim to asylum was refused and, although she accessed legal representation to appeal this decision, she chose to leave Unseen’s project and her whereabouts are currently unknown.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. While the bonded labour system is formally abolished and criminalised, recent research indicated that bonded labour is still prevalent in India. A 2016 report found that in the state of Tamil Nadu, 351 of 743 spinning mills used bonded labour schemes, otherwise known as Sumangali schemes. Similarly in granite quarries, wage advances and loans with an interest ranging from 24% to 36% are used to bond workers. Situations of debt bondage are often aggravated by the need to raise emergency funds or take on loans for health crises.  Obaid has been in bonded labour for 25 years and discusses his relationship with his landlord. Obaid talks about being trapped in bonded labour, having to borrow money off other landlords to pay off the ones demanding their money back. He also speaks of his fear of his sons being unable to pay off their debt and his reservations about government schemes.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Nyang Deng Jiel was taken as a young child to the North and forced to look after his kidnapper’s cattle. Nyang was subjected to regular beatings and had his food withheld. Nyang was finally rescued by a slave retriever.

 There are an estimated 520,000 people in enslavement in the Arab States. Within the region, Syria, Iraq, and Yemen had both the highest prevalence of modern slavery and the highest absolute number of victims, accounting for 76 percent of the victims in the region. There is an estimated 174,000 people enslaved in Iraq (GSI 2018). Women and girls have been kidnapped by ISIS. Bought and sold like cattle in markets, raped and tortured daily, they have experienced unspeakable horrors at the hands of their captors. Noor is 22. She was kidnapped by ISIS in 2012, from Kojo in Northern Iraq. She was held captive for several months, suffering daily rape and horrific torture. Incredibly, she managed to escape and today, she is desperate to share her experiences and to raise awareness about the ongoing suffering among those who have escaped.

In July 1979, the city of Harrisburg saw a slice of its history on a wall at 610 Maclay Street. Painted under the direction of Toni Truesdale, the main theme of the mural was the history of the Underground Railroad in Harrisburg, along with a famous visit from Frederick Douglass and William Lloyd Garrison. In 1847, after both Garrison and Douglass returned from  speaking tours in England, the two abolitionists decided to travel to Ohio to speak. Meeting in Philadelphia and speaking at other Pennsylvanian cities along the way, Douglass and Garrison reached Harrisburg on August 7, 1847. Garrison felt the city was “very much under the influence of Slavery. I do not anticipate a quiet meeting.”  Garrison successfully finished his speech at the Dauphin County Court House to a full audience. But as Douglass reached the stage, audience members threw eggs. Douglass proceeded with his speech until he was interrupted by firecrackers. Someone also threw a stone at him. He observed that “the atrocious character of the proceedings is sufficiently palpable, and Harrisburg one day will be ashamed of it.”

There are an estimated 1,386,000 people living in modern slavery in Nigeria (GSI 2018). Since 2009, Nigeria’s homegrown Islamist insurgent movement, Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, popularly known as Boko Haram, which means “Western Education is Forbidden,” has waged a violent campaign against the Nigerian government in its bid to impose Islamic law. The attacks have increasingly targeted civilians, mainly in the northeastern states of Borno, Yobe, and Adamawa. Borno State, the birthplace of Boko Haram, has suffered the highest number of attacks. A range of issues, including widespread poverty, corruption, security force abuse, and longstanding impunity for a range of crimes have created fertile ground in Nigeria for militant armed groups like Boko Haram. In some cases, women and children are abducted from predominantly Christian areas and forced to convert to Islam. These abductions took place most often in Boko Haram’s then-strongholds of Maiduguri, the Borno State capital, or Damaturu, the capital of neighboring Yobe State. In most of the documented cases, married women were abducted as punishment for not supporting the group’s ideology, while unmarried women and girls were taken as brides after insurgents hastily offered a dowry to the families, who feared to resist.Ndidi*, held by Boko Haram in a camp near Gwoza, described how Boko Haram combatants placed a noose around her neck and threatened her with decapitation when she refused to renounce her religion.

Featuring artefacts, navigational equipment, maps, photographs, personal letters and diaries, Navigating the Congo is an exhibition which explored the history of non-conformist involvement in the Congo River regions during the 19th and 20th century.

By looking at the collections held in The Angus Library and Archive, the exhibition sought to bring to light some of the challenges faced in navigating this history and the relationships that developed between Baptist missionaries and the Kongo people during the period of European colonialism.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Nancy was trafficked into prostitution, subjected to sexual abuse and violence daily. Nancy stresses the importance of education and raising awareness for both the prevention of commercial sexual exploitation and understanding how to support survivors. She highlights the need for survivors be supported by police rather than interrogated for information and have access to wider networks of support.  

ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Nadia was kidnapped by ISIS. when she was twenty-one years old. She was loaded on to a bus with other young women. Upon arrival in Mosul, the women were beaten, sold and forced to convert to Islam. She details how she feels about the complicity of ISIS women in the exploitation of Yazidis. After being passed from captor to captor, raped on a daily basis, and deprived of basic human comforts like food and companionship, Nadia managed to escape. She jumped over a wall, walked through the night, and knocked on the door of strangers who risked their lives hiding her until it was safe to get her to a refugee camp. From there, Nadia went to Germany.

ISIS has singled out the Yazidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Nadia Murad lived in the Sinjar district of Kurdistan in northern Iraq. Her village, Kocho, was taken by ISIS in August 2014 and people were told to convert to Islam or die. When ISIS failed to convert the Yazidi villagers, they first took the men and executed them, they took young boys to train in combat and kidnapped women and girls and enslaved them in domestic and sexual slavery. Nadine was taken with other women and girls to Mosul where they were distributed among Daesh fighters. Nadine was raped daily, forced to read the Koran and pray. After one unsuccessful attempt, Nadia was able to escape with the help of a Muslim family that lived nearby. She made it to the border with Kurdistan and was then among 1000 Yazidi women taken to Germany for treatment for their trauma.

There are an estimated 36,000 people living in conditions of modern slavery in Sierra Leone (GSI 2018). Sierra Leone is a source and destination country for men, women and children subjected to forced labour and sex trafficking. During the Sierra Leone Civil War 1991 to 2002 the Revolutionary United Front  (RUF) sought to mobilise a youth underclass to form a ‘people’s army’ to overthrow the Momoh regime. The RUF abducted and trained numbers of captured youth to fight as child soldiers in their guerrilla warfare.  Musa, now about 20, was captured and forcibly inducted by the RUF/SL in a raid into north-western Sierra Leone in January 1995. Although he completed guerrilla training and served on operations, he never gained any promotion in the movement, remaining ambivalent about the struggle. He is frank that his lack of conviction was more a question of the hardship than of any political objection. He found that the RUF's ideological teaching about the state of Sierra Leone made sense. When interviewed in October 1996 he had managed to escape four weeks previously, after nearly two years, and had been re-accepted in his home community, a town not badly affected by the war. Musa provides a remarkable account of RUF/SL aims and operations, and of life in one of the guerrilla camps. In some respects, the account supports the picture the movement paints in its own propaganda document (RUFSL, 1995). The Gurkhas referred to in the account were a mercenary force of ex-Gurkhas led by a Canadian Vietnam veteran [Colonel Robert Mackenzie] hired by the NPRC government. Mackenzie was killed, and the survivors were withdrawn shortly afterwards, to be replaced by the South African private security firm Executive Outcomes.]

Across Senegal, an estimated 50,000 boys living in traditional Quranic boarding schools, or daaras, are forced to beg for daily quotas of money, rice or sugar by their Quranic teachers, known as marabouts. Known as talibés, these children are sent by their parents to daaras to learn the holy Coran. Children in these daaras are often beaten, chained, bound, and subjected to other forms of physical or psychological abuse amounting to inhuman and degrading treatment. While in 2016 the government introduced a new programme to 'remove children from the streets', it has done little to reduce the alarming numbers of children subjected to exploitation, abuse and daily neglect.    Moutarou was sent to be a talibé in Dakar by his father during his school summer vacations. Moutarou was forced to beg for food and money daily and provide the marabout with cash under the threat of violence.  

There are an estimated 136,000 people living on conditions of modern slavery un the United Kingdom (Global Slavery Index 2018). According to the 2017 annual figures provided by the National Crime Agency, 5, 145 potential victims of modern slavery were referred through the National Referral Mechanism in 2017, of whom 2,454 were female, 2688 were male and 3 were transgender, with 41% of all referrals being children at the time of exploitation. People are subjected to slavery in the UK in the form of domestic servitude, labour exploitation, organ harvesting and sexual exploitation, with the largest number of potential victims originating from Albania, China, Vietnam and Nigeria. This data however does not consider the unknown numbers of victims that are not reported.  Mo was living in Myanmar (Burma) when he was forced to leave after the persecution of Muslim people. He was staying in a refugee camp with his family which he describes as a ‘prison’. After running away he travelled by lorry to the UK. He was put in to a house and forced to work in a restaurant for little pay and no days off. Mo is now in a safe house, waiting for his passport and papers to be able to work.

There are an estimated 90,000 people living in modern slavey in Mauritania (GSI 2018). Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem.  Mbareck ould Mahmoud was born into inherited slavery in 1970. Shared among different families, Mbareck was forced to live as a nomadic shepherd as well as performing domestic work. Mbareck and his sister were subjected to physical violence and often had their food restricted. He notes how some families were more lenient than others, some allowing him and his sister to go to Qoranic school while others threatened him if he ever went again. Mbareck notes how his life changed when someone who had previously escaped slavery visited the village and told him and his sister that they could do the same. After escaping and returning to their father, Mbareck began working odd jobs at a cinema for a small sum of money. Mbarek later became an Islamic preacher.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Marlene was 15 years old when she was forced in to prostitution by a couple that lived in her neighbourhood. She was taken around the country forced to provide sexual services for eight months. Carson now works to provide services and support to other young girls have been trafficked in to prostitution.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Makuom was born in Akoch Atong Mabil village, north of Aweil town. As a young boy in 1980s his father enrolled him in a school near his village, but a few days later, news was everywhere that Arabs were planning to attack Dinka tribe villages. His father pulled him from school and kept him at home because he was so afraid of Arab attack. At night during the dry season, Arabs attacked his village. Makuom ran and hid in a nearby forest. Many people from his village ran to the forest, but Arabs followed them. His father was killed by Arabs and captured him with others. All children who were captured were forced to walk with Arabs to north Sudan.