Entire families migrate every year from other states in India to find work in Punjab’s brick kilns. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable.Kasuma and his family are trapped in bondage labour in a brick kiln.

Entire families migrate every year from other states in India to find work in Punjab’s brick kilns. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable.Yashodha was trapped in bonded labour in a brick kiln.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking.Melissa was sexually abused from a young age. At the age of 12 she was taken to a warehouse where she was forced to provide sexual services to much older men. Melissa was subjected to extreme physical violence one night when she was set on fire at the age of 13. When authorities tried to return her to her family after the incident, she chose to run away, join a gang and continue a life of prostitution for some time.

There an estimated 131,000 people living in modern slavery in Malawi (GSI 2018). According to Girls Not Brides, one out of every two girls in Malawi will be married by her eighteenth birthday.Nabena was forced into child marriage and as a result became pregnant at a very young age. She tells of her experience of pregnancy, childbirth and being forced to work long hours in heavy labour for little pay to support her child.

There are an estimated 171,000 people living in modern slavery in Nepal. Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guest houses, and restaurants. Nepali and Indian children are subjected to forced labour in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street. In 2015, two massive earthquakes hit Nepal, killing nearly 9,000 people and injuring tens of thousands of others.Maya and her family were left vulnerable after an earthquake and a woman attempted to traffick her from Nepal to India.

There are an estimated 171,000 people living in modern slavery in Nepal. Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guest houses, and restaurants. Nepali and Indian children are subjected to forced labor in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street.Laboni* was sent to an orphanage after her parents could no longer afford to look after her. At the orphanage Laboni was forced to do all the housework, being subjected to beatings if she did not do the work properly.

There are an estimated 168,000 people living in modern slavery in Chad (GSI 2018). Chad is a source, transit, and destination country for children subjected to forced labor and sex trafficking. The country’s trafficking problem is primarily internal and frequently involves children being entrusted to relatives or intermediaries in return for promises of education, apprenticeship, goods, or money, and subsequently subjected to forced labor in domestic service or herding. Geneviève was forced in to marriage at 9 years old. 

There are an estimated 784,000 people living in modern slavery in the Philippines (GSI 2018). Men, women and children are subjected forced labour and sex trafficking both within the country and in destination countries. Women and children are subjected to sexual exploitation in brothels, bars, and massage parlours, online, as well as in the production of pornography. The Philippines is an international hub for prostitution and commercial sex tourism – a highly profitable businesses for organised criminal syndicates. The demand for sex with children among both local and foreign men has continued to fuel child sex tourism. Rising internet usage rates, the availability of mobile phones and poverty has fostered online child sexual exploitation. Carmela’s mother tried to traffic Carmela and her two sisters to a paedophile ring in the city of Leyte.

The 2018 Global Slavery Index Report estimated that approximately 43,000 people were living in modern slavery in Senegal. Based on existing data, Human Rights Watch estimates that more than 100,000 talibés living in residential daaras across Senegal are forced by their Quranic teachers, also known as marabouts, to beg daily for money, food, rice or sugar. Thousands of these children live in conditions of extreme squalor, are denied sufficient food and medical care, and many are also subject to sexual and physical abuse amounting to inhuman and degrading treatment. A ‘Talibé’ is a “disciple” or student of the Quran. Talibés can be adults or children of any age, but the vast majority in Senegal are boys between the ages of 5 and 15, particularly those living at residential daaras. Some talibé children live with family and attend Quranic schools during the day. Most female talibés are day students that do not live at the Quranic schools. Human Rights Watch research suggests that hundreds of talibé children in 2017 and 2018 were victims of human trafficking, which under Senegalese law includes the act of harboring of children in a daara and exploiting them for money through forced begging, as well as the recruitment or transport of children for this purpose.Adama* was 16 when he was sent from Liberia in 2016 to study the Quran with his uncle in Guinea, who then asked permission from his father to send him to study with a Quranic teacher in Senegal. 

The 2018 Global Slavery Index Report estimated that approximately 43,000 people were living in modern slavery in Senegal. Based on existing data, Human Rights Watch estimates that more than 100,000 talibés living in residential daaras across Senegal are forced by their Quranic teachers, also known as marabouts, to beg daily for money, food, rice or sugar. Thousands of these children live in conditions of extreme squalor, are denied sufficient food and medical care, and many are also subject to sexual and physical abuse amounting to inhuman and degrading treatment. A ‘Talibé’ is a “disciple” or student of the Quran. Talibés can be adults or children of any age, but the vast majority in Senegal are boys between the ages of 5 and 15, particularly those living at residential daaras. Some talibé children live with family and attend Quranic schools during the day. Most female talibés are day students that do not live at the Quranic schools.Malik* is a 16 years old former talibé who ran away from his daara in Touba.

The 2018 Global Slavery Index Report estimated that approximately 43,000 people were living in modern slavery in Senegal. Based on existing data, Human Rights Watch estimates that more than 100,000 talibés living in residential daaras across Senegal are forced by their Quranic teachers, also known as marabouts, to beg daily for money, food, rice or sugar. Thousands of these children live in conditions of extreme squalor, are denied sufficient food and medical care, and many are also subject to sexual and physical abuse amounting to inhuman and degrading treatment. A ‘Talibé’ is a “disciple” or student of the Quran. Talibés can be adults or children of any age, but the vast majority in Senegal are boys between the ages of 5 and 15, particularly those living at residential daaras. Some talibé children live with family and attend Quranic schools during the day. Most female talibés are day students that do not live at the Quranic schools.Human Rights Watch estimates the number of talibé children forced to beg in Senegal to be over 100,000.13-year-old Ibrahim* is a runaway who spent several years at a Quranic school in Touba.

The 2018 Global Slavery Index Report estimated that approximately 43,000 people were living in modern slavery in Senegal. Based on existing data, Human Rights Watch estimates that more than 100,000 talibés living in residential daaras across Senegal are forced by their Quranic teachers, also known as marabouts, to beg daily for money, food, rice or sugar. Thousands of these children live in conditions of extreme squalor, are denied sufficient food and medical care, and many are also subject to sexual and physical abuse amounting to inhuman and degrading treatment. A ‘Talibé’ is a “disciple” or student of the Quran. Talibés can be adults or children of any age, but the vast majority in Senegal are boys between the ages of 5 and 15, particularly those living at residential daaras. Some talibé children live with family and attend Quranic schools during the day. Most female talibés are day students that do not live at the Quranic schools. Human Rights Watch estimates the number of talibé children forced to beg in Senegal to be over 100,000. Hachim* is a former talibé of around 15 or 16 years old who experienced abuse for years at a daara in Touba before finally running away in 2017.

There are an estimated 610,000 people living in conditions of modern slavery in Thailand (GSI 2018). The country's commercial sex industry remains vast, increasing vulnerabilities for sex trafficking. Children are victims of sex trafficking in brothels, massage parlours, bars, karaoke lounges, hotels and private residences. In early 2013, Mai was contacted by a woman in the city who bought her gifts and offered her a job.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Magda, 21 at the time of this interview, was married when she was 14.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Huda was 14 years old when she was forced to get married.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Rhadia was married at 16 and has lived with her husband and in-laws for over 8 years by whom she is physically abused.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Afrah was 16 years old when she was forced to leave school and get married.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Fathiya was forced to marry at 12 years old. Now at 30, she has seven children and suffers with her health due to her early marriage and motherhood.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Fourteen-year-old Reem, from Sanaa, was 11 years old when her father married her to her cousin, a man almost 21 years her senior. One day, Reem’s father dressed her in a niqab (the Islamic veil that covers the face, exposing only the eyes), and took her by car to Radda, 150 kilometers southeast of Sanaa, to meet her soon-to-be husband. Against Reem’s will, a quick religious marriage ensued. Three days after she was married, her husband raped her. Reem attempted suicide by cutting her wrists with a razor. Her husband took her back to her father in Sanaa, and Reem then ran away to her mother (her parents are divorced). Reem’s mother escorted her to court in an attempt to get a divorce. She was finally granted a divorce in 2010.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Thuraya was married when she was around 16 or 17 years old.